English
Adorned with eighty excellent marks, the right hand makes the earth-touching mudra, and the left hand makes the meditation mudra. Seated in the vajra posture. On the right of the four petals are Arhats, on the left are Non-Returners, in front are Once-Returners, and behind are Stream-Enterers, all holding staffs and begging bowls. Inside the eight petals, from front to right, are the hundred supreme ones: Ananda holding a fan, Shariputra holding a large robe, Mangala's son holding a lotus, Rahula holding a moon, the Unwavering one holding a mirror, Chakshu holding a wheel, Katyayana holding a precious box, Ashvajit holding a rosary. Outside the eight petals, from front to right, are the eight self-controlled ones: Upali holding a begging bowl, Balavardhana holding a torch, Kasyapa holding a lotus, Rahula holding an umbrella, Nanda holding a water pot, Mingchen holding a fan, Dhanada holding a mongoose, and Purna holding a jewel. On the sixteen petals of the outer circle, from front to right: Angaja holding an incense burner and a fan, Anavatapta holding a meditation mudra, Aranya holding a threatening mudra and a fan, Kalika holding golden earrings, Vajriputra holding a threatening mudra and a fan, Bhadra holding a teaching mudra and a meditation mudra, Suvarnabahu holding a precious lasso, Bharadvaja holding a golden meditation mudra, Vakula holding a mongoose, Sobhita holding a precious crown, Panthaka holding a meditation mudra, Bharadvaja holding an alms bowl and a scripture, Panthaka holding a teaching mudra and a scripture, Nagasena holding a vase and a staff, Chudapanthaka holding a scripture, Abheda holding a Bodhi stupa. All of these are masters with the qualities of subdued power. In the southeast corner is Chunda, a monk holding a staff and a begging bowl. In the northeast corner is the lay practitioner Dharmata, with a topknot, carrying a scripture on his shoulder, holding a fan and a vase, looking at Amitabha Buddha, with his right knee transforming into a tiger. At the east gate is Dhritarashtra, white, holding a lute. At the south gate is Virudhaka, blue, holding a sword. At the west gate is Virupaksha, red, holding a snake lasso and a stupa. At the north gate is Vaishravana, yellow, holding a wish-fulfilling banner and a mongoose. Imagine that all of these are dwelling with their own inconceivable retinues. The lion throne made of various jewels, covered with captivating colorful cloths, is offered to the Buddha and his sons. May all beings
Chinese
祈愿安住于金刚座！如此献座。之后，如供养品连绵不断，如恒河之水长流不息，供水（藏文：ཨརྒྷཾ，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：供水）之流亦不间断，我献上这无上供养，祈请以慈悲垂念并接受。又献上洗足水，如恒河之水长流不息，洗足水之流亦不间断，我献上这无上供养，祈请以慈悲垂念并接受。之后是沐浴：沐浴之室极其芬芳，水晶地面光洁明亮，珍宝闪耀的柱子令人心旷神怡，以珍珠光芒点缀的帷幔悬挂于其间。如来及其佛子们，以众多珍宝瓶盛满香水，以悦耳动听的歌声和音乐，为他们沐浴。如是念诵赞歌。如您诞生之初，众天神为您沐浴一般，我亦以天界清净之水，为您沐浴。
Chinese
具有力量，名称圆满智慧完全清净之身，金色之身天人供养，顶礼世尊天中之天。舍利子与目犍连子，阿难陀与大迦叶不退转，燃灯迦旃延与罗睺罗等，顶礼八大应化声闻。邬波毱多与近圆、牛王，罗睺罗与难陀名称者，诺布达与圣者、满宿各自宗，顶礼八大声闻大德。轮回众生怙主释迦狮子，将佛陀教法交付于谁之手，开启经藏珍宝之门者，顶礼十六阿罗汉住持。如来法王之子，预流、一来、不还、阿罗汉，入流果、一来果、不还果、阿罗汉果，四双八辈之圣者，顶礼无数声闻众。善宿求救听闻真实语，三宝之侍者达摩达，守护胜者之教法与四众眷属，顶礼大威力四大天王。之后是供养，对所有这些圣众供养供水和涂香，鲜花和焚香，灯和食物，音乐和钹，伞和幡等实际所有之物，以及十方没有主人完全不执着的，天和人的神圣物品，安乐的受用圆满的一切，以及以陀罗尼和明咒的力量和信心的力量所产生的供养云，三蕴经和善逝行愿中所产生的，以所有大海充满虚空界的一切而供养。供养。祈请接受我的供养。世界无量无数，有多少供养之物，我恭敬陈设的这些，供养诸佛与佛子。嗡 萨瓦 达塔嘎达 萨帕里瓦拉 阿尔岗 札地札 梭哈。（藏文，梵文天城体：ॐ सर्व तथागत सपरिवार अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ sarva tathāgata saparivāra arghaṃ pratīccha svāhā，汉语字面意思：嗡，所有如来及其眷属，请接受供品，梭哈。）同样地，以洗足水、鲜花、焚香、灯、香水、食物、音乐等，पाद्यं（藏文，梵文天城体：पाद्यं，梵文罗马拟音：pādyaṃ，汉语字面意思：洗足水。），पुष्पे（藏文，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：鲜花。），धू पे（藏文，梵文天城体：धू पे，梵文罗马拟音：dhūpe，汉语字面意思：焚香。），आलोके（藏文，梵文天城体：आलोके，梵文罗马拟音：āloke，汉语字面意思：灯。），गंधे（藏文，梵文天城体：गंधे，梵文罗马拟音：gaṃdhe，汉语字面意思：香水。），नैविद्य（藏文，梵文天城体：नैविद्य，梵文罗马拟音：naivedya，汉语字面意思：食物。），शब्द（藏文，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：音乐。）等来代替供养。然后是忏悔等之后的五支：我们从无始以来在轮回中流转之时
Chinese
于一切生世中，总而言之，不作罪恶不善之业，唯作如理之业。未作应作之业等，凡是成为通往善趣和解脱之障碍，以及成为轮回和恶趣之因者，皆以极其惭愧和后悔之心，不隐瞒地坦白和忏悔。对于三世诸圣者和凡夫的一切善根之福德，皆随喜赞叹。祈请十方一切诸佛连同其眷属，转无上法轮。凡是世间之明灯，想要示现涅槃之相者，祈请彼等皆不入涅槃，利益世间，长久住世。于陈设供养之殿堂坛城中，向导师圆满正等觉佛陀等一切圣众顶礼，并将供养等一切殊胜善根，毫无保留地供养于圣众，并施予一切众生，回向之。如是供养和回向后，愿我等一切有情，以从无始轮回以来所积累的一切善根之力，以及三宝之谛实力，以及一切佛菩萨之加持力，以及法界清净且不可思议之力，导师圆满正等觉佛陀连同圣声闻僧众，忆念往昔之善誓愿，进行供养和祈请之仪轨后，所有如是所说之利益，愿我等一切有情立即获得并圆满，从而现证。愿我等从无始轮回以来，于轮回中所造作的一切罪恶不善业之障碍，皆能无余消除，获得永恒之寂静和清净。无论是往昔之业如此成熟，还是由当下之因缘所致，遭受疾病之折磨，以及人与非人之损害，寿命短促，眷属和受用不和合，
English
In all lifetimes, in short, may we not engage in sinful and unwholesome actions, but only perform actions that are in accordance with reason. May all that becomes an obstacle to higher realms and liberation, such as not performing actions that should be performed, and all that becomes a cause of samsara and lower realms, be confessed and repented without concealment, with a mind of extreme shame and regret. I rejoice in all the merits of the roots of virtue of all the noble ones and ordinary beings of the three times. I urge all the victorious ones of the ten directions, together with their retinues, to turn the unsurpassed wheel of Dharma. I beseech all those who are the lamps of the world, who desire to show the manner of passing into nirvana, not to pass into nirvana, but to benefit the world and remain for a long time. In this mandala of the palace where the assembly of offerings is arranged, I prostrate to the teacher, the perfectly complete Buddha, and all the noble assemblies, and I offer all these great roots of virtue, such as offerings, without exception to the noble assemblies, and I bestow them upon all beings and dedicate them. Having thus offered and dedicated, may all sentient beings, including myself, by the power of all the roots of virtue accumulated from beginningless samsara, and by the truth of the Three Jewels, and by the blessings of all the Buddhas and Bodhisattvas, and by the power of the pure and inconceivable realm of Dharma, may the Teacher, the perfectly complete Buddha, together with the noble Sangha of Hearers, remember their good vows of the past, and may all the benefits that have been spoken of from performing the ritual of offering and supplication be immediately obtained and perfected by all sentient beings, including myself, and may they be realized. May all the obscurations of sinful and unwholesome actions that have been committed by myself and others from beginningless samsara be completely removed, and may we attain eternal peace and purity. Whether it is the ripening of such past actions, or whether it arises from immediate circumstances, such as being afflicted by disease, tormented by the harm of humans and non-humans, having a short life, and having discordant retinues and resources,
Chinese
不能成就愿望且多有阻碍等不善，所有不吉祥和恶劣，以及罪恶的计数都平息且永远不发生。立即获得长寿且无疾病，眷属和资具一切和合且财富圆满，所有愿望都如意成就等，愿具足世间和出世间的荣耀。愿生生世世都具足能圆满菩提资粮的身、受用、眷属、朋友和善知识。愿恒常值遇殊胜之法，并通过听闻、思维和修习而证悟其义。总之，愿能成办一切有情之义，在成就圣道上，具足方便和智慧的力量，毫无阻碍，从而轻而易举地将所有伟大的菩萨行持纳入掌握。愿迅速获得圆满福德和智慧资粮的不变之身，圆满正等觉佛陀的伟大果位，从而救度一切有情脱离轮回之海，并将他们安置于不住涅槃的境界。然后是持诵陀罗尼：以三宝的谛实力，以及所有如来及其眷属的加持和威力，以及法界清净且不可思议的力量，以及圣者身语意行无有不净者的真实谛语。祈请供养聚集的宫殿坛城中的导师，圆满正等觉佛陀及其眷属，以及圣者声闻僧众等一切会众，大驾光临。接受供养，并加持陀罗尼真言的念诵如法成就。愿能成办我等众多有情无量无边的利益。愿坛城一切本尊的身躯放射出光芒，遍布一切世间。以此激励一切圣者为利有情而行动，清净一切恶趣之所，使一切有情进入善趣和解脱的果位。愿此光芒照耀我。
English
May all inauspiciousness and evil, such as unfulfilled wishes and many obstacles, and all enumerations of sins be pacified and never occur again. May we immediately have long life and be free from disease, may all retinues and possessions be harmonious and wealth be abundant, and may all wishes be fulfilled as desired, thus possessing the glory of both worldly and transcendent realms. In all lifetimes, may we possess a body, resources, retinue, friends, and virtuous spiritual friends that are complete for perfecting the accumulations of enlightenment. May we always encounter the sacred Dharma and realize its meaning through hearing, thinking, and meditating. In short, may we accomplish the benefit of all sentient beings, and may we possess unobstructed skill in means and the power of wisdom in accomplishing the noble path, so that we may easily bring all the great practices of a Bodhisattva under our control. May we quickly attain the great state of the Bhagavan Buddha, the immutable body that is the complete perfection of the accumulations of merit and wisdom, and may we liberate all sentient beings from the ocean of existence and establish them in the realm of non-abiding Nirvana. Then, the recitation of the dharani: By the truth of the Three Jewels, and by the power and blessings of all the Tathagatas and their retinues, and by the pure and inconceivable power of the realm of Dharma, and by the truth of the certain intention of the noble ones who do not possess impure actions of body, speech, and mind, may the teacher in this mandala of the palace where offerings are gathered, the perfectly complete Buddha and his retinue, and all the assemblies of noble Shravaka Sangha, be greatly assembled. Accept the offerings, and bless the recitation of the dharani mantra to be accomplished according to the Dharma. May we accomplish immeasurable benefits for myself and many other beings. May rays of light emanate from the bodies of all the deities of the mandala, pervading all realms of the world. May this inspire all the noble ones to act for the benefit of sentient beings, purify all the places of the lower realms, and cause all sentient beings to enter the states of higher realms and liberation. May that light illuminate me.
Chinese
遍布于我们，获得能够成办无量众生利益的能力，与如来等同于身语意。又，那些光芒聚集在一起，遍布于宝瓶的咒水，仅仅接触就能平息不顺之方，成为生起吉祥与安乐的甘露清净剂。遍布于我等所要修的身体、眷属和一切用具，消除一切疾病和损害，脱离身心的所有过患，成为堪能的法器。我等观想圣众如现量一般，念诵陀罗尼，愿如来及其眷属们证悟各种三摩地之门和无量词句，并清净地加持。如此以真实语回向后，对圣众的赐予和事业生起定解，观想如所回向一般显现。嗡 牟尼 牟尼 玛哈牟尼 释迦牟尼耶 梭哈。尽力念诵。之后，布施食子并灌顶：如前所述的逝者食子和三份食子，以及如灌顶仪轨般地授予声闻乘的灌顶。之后是后行仪轨：以“供品无垢且完全清净，种类繁多且广大，以及各自的威势广大，适宜安乐地结合而供养”来供养。以“未得完全”等忏悔过失。若是绘画，则以“于此处乃是形象”等进行坚住。若是彩粉，则以“嗡，您的”等迎请返回。发愿：如此努力修持的，任何功德成就，以此愿一切世间，获得能仁的果位。众生痛苦唯一的药，一切安乐生起之处，愿教法伴随着利养和恭敬，长久住世。愿世间安乐，年成丰收，谷物增长，牲畜繁衍，一切善妙生起之处，心中所愿皆能成办。以无上上师的慈悲，以及诸佛、佛子、独觉和阿罗汉的真谛加持，愿回向和发愿得以成就。之后是吉祥文：