Chinese
环绕的十二瓣莲花上，从前方顺时针方向有十二位自在：无畏金刚，显现堆积珍宝，勇猛调伏金刚五峰，消除烦恼热恼清凉伞，智慧迅猛大月，神变广显火焰，消除痛苦海螺，大音声铙钹，珊瑚般等持，山王珍宝穗，狮子般金刚，心速拂尘执持者。一切都是具有比丘阿罗汉调伏根性的仪态，稍有顶髻。东门是持琵琶的白色持国天，南门是持宝剑的青色增长天，西门是持蛇索和佛塔的红色广目天，北门是持如意宝幢和吐宝鼬的黄色多闻天。一切都观想与各自不可思议的眷属一同安住。 缘起性空之，殊胜宫殿中，珍宝莲花座，欢喜坚住祈。 嗡 耶达玛（梵文：Om ye dharma hetu prabhava hetum tesham tathagato hyavadat tesham ca yo nirodha evam vadi mahashramanah）以此祈请安住于座。 然后将曼荼罗的影像显现在镜子中，用瓶中的水洒水沐浴， 缘起性空之，圣物甘露沐浴水，供养无上三宝尊，缘起性空之，为利有情众生故，慈悲垂念祈纳受。 嗡 耶达玛（梵文：Om ye dharma hetu prabhava hetum tesham tathagato hyavadat tesham ca yo nirodha evam vadi mahashramanah）将沐浴的水再次倒入瓶中。 然后用上等布擦拭身体， 缘起性空之，圣物清净拭身巾，供养无上三宝尊，缘起性空之，为利有情众生故，慈悲垂念祈纳受。 嗡 耶达玛（梵文：Om ye dharma hetu prabhava hetum tesham tathagato hyavadat tesham ca yo nirodha evam vadi mahashramanah）擦拭。 然后献上妙衣， 缘起性空之，圣物清净妙衣，供养无上三宝尊，缘起性空之，为利有情众生故，慈悲垂念祈纳受。 嗡 耶达玛（梵文：Om ye dharma hetu prabhava hetum tesham tathagato hyavadat tesham ca yo nirodha evam vadi mahashramanah）。 献上。 然后顶礼，广如证盟一般，此处为了简略起见，这样说： 世尊，如来，应供，正遍知，明行足，善逝，世间解，调御丈夫，无上士，天人师
English
On the twelve petals of the surrounding lotus, from the front clockwise, are the twelve sovereigns: Fearless Vajra, Manifestation of Stacked Jewels, Heroic Tamer Five-Peaked Vajra, Eliminator of Affliction's Torment Cool Umbrella, Swift Wisdom Great Moon, Great Display of Miraculous Fire Power, Conch Shell that Eliminates Suffering, Great Sound Cymbal, Coral-like Equipoise, Mount Meru Jewel Spike, Lion-like Vajra, Mind-Swift Fan Bearer. All are monks, Arhats, with subdued senses, slightly adorned with topknots. In the east gate is Dhrtarastra, white, holding a lute. In the south gate is Virudhaka, blue, holding a sword. In the west gate is Virupaksa, red, holding a snake lasso and a stupa. In the north gate is Vaisravana, yellow, holding a wish-fulfilling banner and a mongoose. All are visualized as dwelling with their own inconceivable retinues. In this supreme mansion, arising from interdependence, on a precious lotus seat, may you joyfully and steadfastly reside. Om ye dharma (藏文：ༀ་ཡེ་དྷརྨཱ，梵文天城体：Om ye dharma hetu prabhava hetum tesham tathagato hyavadat tesham ca yo nirodha evam vadi mahashramanah，梵文罗马拟音：Om ye dharma hetu prabhava hetum tesham tathagato hyavadat tesham ca yo nirodha evam vadi mahashramanah，汉语字面意思：诸法从缘起，如来说其因，彼等还灭故，大沙门如是说。) By this, request them to reside on the seat. Then, allow the image of the mandala to appear in the mirror, and sprinkle bathwater from the vase, Arising from interdependence, this sacred divine bathwater, I offer to the supreme Three Jewels. Arising from interdependence, for the sake of sentient beings, with compassion, please consider and accept. Om ye dharma (藏文：ༀ་ཡེ་དྷརྨཱ，梵文天城体：Om ye dharma hetu prabhava hetum tesham tathagato hyavadat tesham ca yo nirodha evam vadi mahashramanah，梵文罗马拟音：Om ye dharma hetu prabhava hetum tesham tathagato hyavadat tesham ca yo nirodha evam vadi mahashramanah，汉语字面意思：诸法从缘起，如来说其因，彼等还灭故，大沙门如是说。) Pour the bathwater back into the vase. Then, while wiping the body with a supreme cloth, Arising from interdependence, this sacred divine wiping cloth, I offer to the supreme Three Jewels. Arising from interdependence, for the sake of sentient beings, with compassion, please consider and accept. Om ye dharma (藏文：ༀ་ཡེ་དྷརྨཱ，梵文天城体：Om ye dharma hetu prabhava hetum tesham tathagato hyavadat tesham ca yo nirodha evam vadi mahashramanah，梵文罗马拟音：Om ye dharma hetu prabhava hetum tesham tathagato hyavadat tesham ca yo nirodha evam vadi mahashramanah，汉语字面意思：诸法从缘起，如来说其因，彼等还灭故，大沙门如是说.) Wipe. Then, offer a pair of garments, Arising from interdependence, this sacred divine clothing, I offer to the supreme Three Jewels. Arising from interdependence, for the sake of sentient beings, with compassion, please consider and accept. Om ye dharma (藏文：ༀ་ཡེ་དྷརྨཱ，梵文天城体：Om ye dharma hetu prabhava hetum tesham tathagato hyavadat tesham ca yo nirodha evam vadi mahashramanah，梵文罗马拟音：Om ye dharma hetu prabhava hetum tesham tathagato hyavadat tesham ca yo nirodha evam vadi mahashramanah，汉语字面意思：诸法从缘起，如来说其因，彼等还灭故，大沙门如是说.). Offer. Then, prostrate, extensively as in the testimony ritual, but here, for the sake of brevity, say this: Blessed One, Thus Gone One, Arhat, Perfectly Awakened One, Possessing Knowledge and Conduct, Gone to Bliss, Knower of the World, Tamer of Beings, Unsurpassed One, Teacher of Gods and Humans.
Chinese
无与伦比的释迦牟尼，以及眷属圣者声闻僧众，于彼足下恒时顶礼，供养，皈依。至尊无上珍宝三宝，身乃缘起之身，语乃缘起无碍之宣说，意乃缘起遍知一切。于身语意顶礼。三界众生之，所有恶趣皆清净，法轮常转，于释迦狮子前顶礼。安住于缘起义之，十二圣者独觉，于生起与还灭善安住之，于独觉主尊前顶礼。善于串习甚深缘起，独觉之智慧，以无所依之方式领悟，于圣者独觉众前敬礼。甚深且广大之观者，持国与胜生，妙目与多闻子，于四大天王前顶礼。于一切应礼敬者前，如是等亦应说。其后供养为：缘起之，神圣妙好之供水，供养于无上三宝。缘起之，为利有情众生故，祈请垂念慈悲而纳受。嗡 耶达玛（藏文，梵文天城体：ये धर्मा हेतुप्रभवा，梵文罗马拟音：ye dharmā hetuprabhavā，汉语字面意思：诸法因缘生）乃至 嘛哈夏玛纳（藏文，梵文天城体：महाश्रमण，梵文罗马拟音：mahāśramaṇa，汉语字面意思：大沙门）。嗡 阿让 扎地查 梭哈（藏文，梵文天城体：ओम् अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ arghaṃ pratīccha svāhā，汉语字面意思：嗡，领受供品，梭哈）。如是于供水之位置，燃香，鲜花，明灯，妙香，美食，乐器等，以及于阿让之位置，燃香（藏文，梵文天城体：धू पे，梵文罗马拟音：dhūpe，汉语字面意思：香），鲜花（藏文，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：花），明灯（藏文，梵文天城体：आलोके，梵文罗马拟音：āloke，汉语字面意思：光），妙香（藏文，梵文天城体：गन्धे，梵文罗马拟音：gandhe，汉语字面意思：香），美食（藏文，梵文天城体：नैवेद्य，梵文罗马拟音：naivedya，汉语字面意思：食物），乐器（藏文，梵文天城体：शబ్ద，梵文罗马拟音：śabda，汉语字面意思：声音）等放入而供养。其后忏悔等后五支为：缘起之，祈请诸佛菩萨垂念。我因无知愚昧故，无论是自性罪，抑或，所制之罪，所有彼等皆忏悔。于圣者与凡夫之，所有善聚皆随喜。如众生之意乐，劝请法轮常转。乃至轮回未空之际，祈请勿舍弃我。我所积之善业，所有彼等皆回向大菩提。其后持咒为：三宝之谛实力，以及所有如来及其眷属之加持力
English
To the feet of the incomparable Shakyamuni, together with the assembly of noble Pratyekabuddha Sangha, I prostrate, offer, and take refuge at all times. Supreme and precious Three Jewels, the body is the body of dependent arising, the speech is the unimpeded teaching of dependent arising, the mind knows all dependent arisings. I prostrate to body, speech, and mind. Purifying all the bad destinies of all beings in the three realms, and turning the wheel of Dharma, I prostrate to Shakya Simha. The twelve noble Pratyekabuddhas who abide in the meaning of dependent arising, who dwell excellently in arising and ceasing, I prostrate to the chief of the Pratyekabuddhas. By being well-versed in the profound dependent arising, the wisdom of the Pratyekabuddhas, understanding the mind in a way that is without support, I pay homage to all the noble Pratyekabuddhas. Those who see deeply and widely, Dhritarashtra and Virudhaka, Virupaksha and Vaishravana, I prostrate to the four great kings. To all those worthy of prostration, these and other similar words should also be spoken. Then the offering is: This pure and divine offering water, which arises dependently, I offer to the supreme Three Jewels. For the sake of sentient beings who arise dependently, please accept it with compassion. oṃ ye dharmā (Tibetan, Devanagari: ये धर्मा हेतुप्रभवा, Romanized Sanskrit: ye dharmā hetuprabhavā, Literal Chinese meaning: All phenomena arise from causes) ... mahāśramaṇaḥ (Tibetan, Devanagari: महाश्रमण, Romanized Sanskrit: mahāśramaṇa, Literal Chinese meaning: great ascetic). oṃ arghaṃ pratīccha svāhā (Tibetan, Devanagari: ओम् अर्घं प्रतीच्छ स्वाहा, Romanized Sanskrit: oṃ arghaṃ pratīccha svāhā, Literal Chinese meaning: Om, receive the offering, svāhā). Similarly, in the place of offering water, incense, flowers, lamps, perfumes, food, and music, and in the place of argha, dhūpe (Tibetan, Devanagari: धू पे, Romanized Sanskrit: dhūpe, Literal Chinese meaning: incense), puṣpe (Tibetan, Devanagari: पुष्पे, Romanized Sanskrit: puṣpe, Literal Chinese meaning: flower), āloke (Tibetan, Devanagari: आलोके, Romanized Sanskrit: āloke, Literal Chinese meaning: light), gandhe (Tibetan, Devanagari: गन्धे, Romanized Sanskrit: gandhe, Literal Chinese meaning: scent), naivedya (Tibetan, Devanagari: नैवेद्य, Romanized Sanskrit: naivedya, Literal Chinese meaning: food), and śabda (Tibetan, Devanagari: शబ్ద, Romanized Sanskrit: śabda, Literal Chinese meaning: sound) are placed and offered. Then the latter five limbs, such as confession, are: Buddhas and Bodhisattvas who arise dependently, please consider. Because of my ignorance and delusion, whatever sins I have committed, whether by nature or by precept, I confess all of them. I rejoice in all the collections of merit of noble ones and ordinary beings. According to the wishes of beings, I urge the turning of the wheel of Dharma. Until samsara is empty, I beseech you not to abandon me. Whatever merit I have accumulated, I dedicate all of it to great enlightenment. Then, reciting the dharani: By the truth of the Three Jewels, and by the power and blessing of all the Tathagatas and their retinues.
Chinese
以及，法界完全清净且具有不可思议的力量，所有圣者身语意行没有不净，以他们心中确定的真谛，在此供养聚集的宫殿中央，祈请导师圆满正等觉佛陀与眷属圣者、独觉的僧众一起大驾光临。接受供养，并加持咒语如法成就。愿您为我等众多有情成办无量利益！祈愿坛城中的诸位本尊，在心间满月轮上安住的缘起心咒咒鬘，从白色光芒中散发出光芒，遍布整个世界。以此，祈请所有圣者为利益众生而努力，净化所有恶趣之处。愿所有众生获得圆满的高尚转生，并迅速进入解脱之境，使无明等十二缘起以逆转的方式止息。愿这光芒遍布我们，获得能够成办无量众生利益的力量，与圣众的身语意相同。愿这些光芒再次汇聚，遍布宝瓶中的甘露法水，仅仅触碰就能平息不和谐，成为带来吉祥和福祉的甘露净化剂。愿它遍布我等所修之身、眷属和受用，消除一切疾病和危害，去除身心的所有过患，成为堪能的法器。愿我们观想圣者如现量般，通过持诵咒语，使如来及其眷属们证悟并清净各种三摩地之门和无量词句。以真实语回向后，确信圣者们会赐予加持并成办事业。观想如所回向般显现。嗡 牟尼 牟尼 玛哈牟尼 释迦牟尼 耶 梭哈。尽力念诵此咒，以及嗡 耶达玛等缘起心咒。
English
And, with the truth ascertained in the hearts of all the noble ones whose body, speech, and mind activities are without impurity, and whose realm of phenomena is completely pure and possesses inconceivable power, may the Teacher, the perfectly complete Buddha, together with the retinue of noble ones and the community of solitary realizers, be fully assembled in the center of this palace where offerings are gathered. Please accept the offerings and bless the accomplishment of the recitation of the dharani mantras in accordance with the Dharma. May you accomplish immeasurable benefits for myself and many other beings! May the deities of the mandala, residing in the full moon circle at their hearts, radiate light from the white garland of the mantra of the essence of dependent arising, pervading all realms of the world. By this, may all the noble ones be urged to work for the benefit of sentient beings, and may all places of bad rebirth be purified. May all sentient beings obtain perfect and excellent rebirth in higher realms, and quickly enter the state of liberation, where ignorance and the other twelve links of dependent arising cease in reverse order. May this light pervade us, obtaining the power to accomplish immeasurable benefit for beings, and may we become equal to the body, speech, and mind of the noble assembly. May those lights gather again and pervade the vase's dharani water, becoming a nectar purifier that pacifies disharmony merely by touch, and brings glory and well-being. May it pervade the bodies, retinues, and possessions of myself and others to be accomplished, removing all diseases and harms, separating all faults of body and mind, and making us suitable vessels for the Dharma. May we visualize the noble ones as if directly present, and by reciting the dharani, may the Tathagatas and their retinues realize and purify the various doors of samadhi and the infinite words. After dedicating with truthful words, be certain that the noble ones will grant blessings and accomplish activities. Visualize that it manifests as dedicated. Om Muni Muni Maha Muni Shakya Muni Ye Svaha. Recite this mantra as much as possible, as well as the essence of dependent arising, Om Ye Dharma, etc.