Chinese
然后是加持供品：内外一切，凡是种类相符的，天人的圣物，具有颜色、气味、味道和触感，令人愉悦的，丰盛的食物、衣服、饰品和音乐等，殊胜的各种供品，都充满并装饰着从《三蕴经》和《普贤行愿品》中出现的供养云海。祈愿一切圣众聚集于此，同样地加持并享用。如是念诵三遍。供云咒：那摩ra那扎雅雅，嗡，那摩巴嘎瓦德，班扎萨ra扎玛达内，达塔嘎达雅，阿哈德，桑雅桑布达雅。达雅塔，班哲班哲，玛哈班哲，玛哈德扎班哲，玛哈维迪亚班哲，玛哈菩提质达班哲，玛哈菩提曼多巴桑扎玛那班哲，萨瓦嘎玛阿瓦ra那，维修达那班哲梭哈。念诵三遍。又，以三宝的谛实力，一切佛菩萨的加持力，二资粮圆满的大威德力，以及法界清净不可思议的力量，如是成就。念诵三遍。然后是祈请聆听：焚香，取花，合掌。祈请导师薄伽梵释迦牟尼佛等十方三世安住的如来、应供、正等觉诸佛，以及彼等善说、善作、善证的圣法宝，大母般若波罗蜜多，以及观世音菩萨、金刚手菩萨、舍利子等菩萨僧众。祈请垂听！以善巧方便和大悲心，以及不可思议的神通和加持力，为了利益众生而发殊胜大愿，为了救护我等众多有情，今日迎请您等作为怙主、救护和助伴，降临于陈设供养的宫殿坛城之中，安
English
Then, to bless the offerings: In all respects, both internally and externally, may the sacred objects of gods and humans, which are appropriate and fitting, possessing color, scent, taste, and touch, pleasing to the mind, abundant foods, clothing, ornaments, and music, and various excellent offerings, be completely filled and adorned with the clouds of offerings that arise from the Sutra of the Three Heaps and the Prayer of Noble Excellent Conduct. May all the noble ones gather and, in the same way, bless, partake, and enjoy. Recite this three times. The mantra of the cloud of offerings: Namo Ratna Trayaya, Om Namo Bhagavate Vajra Sara Pramardane, Tathagataya Arhate Samyaksambuddhaya. Tadyatha: Vajre Vajre, Maha Vajre, Maha Teja Vajre, Maha Vidya Vajre, Maha Bodhicitta Vajre, Maha Bodhimandopasamkramana Vajra Sarva Karma Avarana Vishodhana Vajre Svaha. Recite this three times. Furthermore, by the power of the truth of the Three Jewels, the blessings of all Buddhas and Bodhisattvas, the great power of the complete accumulation of the two accumulations, and the pure and inconceivable power of the Dharmadhatu, may it be so. Recite this three times. Then, to request a hearing: Burn incense, take flowers, and join your palms. I beseech the Teacher, the Bhagavan Shakyamuni, and all the Tathagatas, Arhats, Perfectly Awakened Buddhas residing in the ten directions and three times, and the sacred Dharma Jewel, well-spoken, well-performed, and well-understood by them, the Great Mother Prajnaparamita, and all the Bodhisattva Sangha, including the Noble Avalokiteshvara, Vajrapani, and Shariputra. Please listen! Possessing skillful means and great compassion, and inconceivable power and blessings, having made special aspirations for the benefit of beings, for the sake of protecting us and many sentient beings, today we invite you as protectors, saviors, and allies, to come to this mandala of the palace where offerings are arranged, and to be seated.
Chinese
做了盛大的仪轨，请问如何加持？顶礼！佛、法、僧，是无上的三宝。从自性大坛城中，到形象化现的坛城这里，请以慈悲的力量垂念。以此祈请垂听。接下来是迎请：手持香，并演奏音乐，与此一起，十方诸佛和菩萨眷属所有安住者，以及安住在法界和一切种姓中的如来及其眷属所有，为了令其欢喜，以及为了增长我等一切有情众生的福德，如今迎请诸佛及其眷属到此地，以一切适宜供养的安乐供品祈祷并迎请。以具有不可思议的力量，进行种种幻化，祈请以周遍法界的方式降临。十方三宝及护法眷属等，请以悲悯智慧垂念烦恼众生，从无量刹土以无碍神变，降临此处，安住于供云海之中。祈请您，成为所有众生的怙主，摧毁魔军及其眷属的无畏之神，如实知晓一切事物的薄伽梵及其眷属，降临于此地。法性界与智慧无二无别，却了知基础、道路和一切形态。祈请您，无我空性、胜义谛、真实之边，大母般若波罗蜜多降临。从东方珍宝庄严的刹土中，祈请善逝宝生佛降临。从南方无忧的刹土中，祈请善逝无忧佛降临。从西方安乐的……祈请善逝宝光佛……从北方具胜的……祈请善逝胜力佛……从东南方菩提心要……具莲花殊胜光辉……从西南方远离尘垢的……祈请善逝日光佛……从西北方自在的……祈请善逝胜妙宝伞佛……从东北方禅定庄严的……具禅定象王光辉……从下方莲花刹土……善逝莲花光……从上方世界光辉喜悦的刹
English
Having performed a grand ritual, what should be done for blessing? Homage! Buddha, Dharma, and Sangha, are the unsurpassed Three Jewels. From the great mandala of self-nature, to this mandala of manifested forms, please consider with the power of compassion. With this, request to listen. Next is the invitation: Holding incense and playing music, together with this, all the Buddhas and Bodhisattvas of the ten directions and their retinues who reside, and all the Tathagatas and their retinues who reside in the Dharmadhatu and all lineages, in order to please them, and in order to increase the merit of all sentient beings including myself, today we invite the Buddhas and their retinues to this place, pray and invite with all the blissful offerings that are suitable for offering. With the power of inconceivable power, perform various transformations, and request to come in a way that pervades the Dharmadhatu. Three Jewels and Dharma protectors from all directions and times, please contemplate with compassion and wisdom on suffering beings, from immeasurable realms with unobstructed miraculous powers, descend here and reside in the midst of the ocean of offering clouds. I beseech you, the protector of all sentient beings, the fearless deity who destroys the armies of demons and their retinues, the Bhagavan who knows all things as they are, and your retinue, to come to this place. Although the Dharmadhatu and wisdom are inseparable, you know the basis, path, and all forms. I beseech you, the great mother Prajnaparamita, the selflessness, emptiness, ultimate truth, and the true limit, to come. From the eastern realm of precious adornments, I beseech the Sugata Ratnasambhava to come. From the southern realm of no sorrow, I beseech the Sugata Ashoka to come. From the western realm of bliss... I beseech the Sugata Ratnaketu... From the northern realm of victory... I beseech the Sugata Dhvaja-agrakeyura... From the southeast, the essence of Bodhichitta... possessing the glory of the sacred lotus... From the southwest, free from dust... I beseech the Sugata Suryaprabha... From the northwest, empowered... I beseech the Sugata Supreme Sacred Umbrella... From the northeast, adorned with Samadhi... possessing the glory of the Samadhi Elephant King... From the lower lotus realm... the Sugata Lotus Glory itself... From the upper realm of the world's joyful radiance...
Chinese
向知世间者，调伏丈夫之御者，无上者，天人导师无等释迦牟尼等十方世界无边无际者，三世所逝及安住之诸佛与菩萨眷属等一切圣众，以恭敬顶礼！ 具足清净身，极妙好色相，如智慧海，犹如金须弥，名声三界扬，怙主证胜者，向您敬顶礼！ 言思无及般若波罗蜜多，不生不灭，虚空之自性，各别自证智慧之行境，向三世诸佛之母敬顶礼！ 身遍十方刹，语具深广音，如所有尽所有，尽知之意，时时四种事业任运成，向十方诸佛众敬顶礼！ 为于可调伏之刹土圆满利生事，以不忘之大悲垂视轮回之边际，以善巧方便大悲成办利生事，向菩萨众敬顶礼！ 虽未动摇于法界性中，为供养善逝及其眷属故，以幻化之方式化现身，向八天女敬顶礼！ 护持佛陀之教法，调伏邪引之魔障者，向十方护法与四大天王，及其眷属众敬顶礼！ 如虚空般周遍之诸佛与菩萨，我与等虚空之一切有情，此身化为等同刹土微尘数，恒常以恭敬之心敬顶礼！ 是后供养者，向彼等一切圣众，供养沐浴及涂香，花与焚香，灯明与美食，乐器与钹，伞与幢幡等实际所有之物，以及十方无主，天人殊胜之物，安乐之受用圆满一切，陀罗尼与明咒之威力，以及由信解力所生之供云，三聚经与贤善行愿之发愿所生之海，以一切充满虚空界之边际而作供养。
English
To the Knower of the World, the Tamer of Beings, the Unsurpassed One, the Unequaled Teacher of Gods and Humans, Shakyamuni, and all the boundless and limitless realms of the ten directions, to all the Buddhas and Bodhisattvas, together with their retinues, who have gone and abide in the three times, I respectfully prostrate to all the Jewels. Possessing a pure body, supremely beautiful in form, like an ocean of wisdom, like a golden Mount Meru, fame resounding in the three worlds, Protector, Supreme Attainer, to you I pay homage! Inexpressible, inconceivable, beyond words, the Perfection of Wisdom, unborn, unceasing, the very nature of space, the object of the wisdom of individual self-awareness, to the Mother of the Buddhas of the three times, I pay homage! Whose body pervades the ten directions, whose speech possesses profound and vast sound, whose mind knows all that is and is not, whose four activities are spontaneously accomplished at all times, to the Buddhas of the ten directions, I pay homage! In order to perfect the benefit of beings in the fields to be tamed, with unforgetting compassion, you gaze upon the edge of samsara, with skillful means and compassion, you diligently accomplish the benefit of beings, to the assembly of Bodhisattvas, I pay homage! Although not moving from the nature of the Dharmadhatu, for the sake of offering to the Sugata and their sons, manifesting bodies in the manner of illusion, to the eight goddesses, I pay homage! Protecting the Buddha's teachings, subduing those who lead astray and create obstacles, to the ten protectors of the directions and the four great kings, together with their retinues, I pay homage! To the Buddhas and Bodhisattvas who pervade like space, may I and all beings equal to space, emanate this body as numerous as the dust particles of the fields, and always pay homage with a respectful mind! Then, offering the offerings, to all those noble assemblies, offerings of washing and anointing, flowers and incense, lamps and food, music and cymbals, umbrellas and banners, and whatever else is actually available, and all the excellent objects of enjoyment, the pure substances of gods and humans, unowned in the ten directions, and the power of dharanis and vidyas, and the clouds of offerings generated by the power of faith, the oceans arising from the Sutra of the Three Heaps and the aspiration of the Noble Conduct, filling all the endless expanse of space, I offer them.
Chinese
供养。祈请您接受我的供养。以广大的供品、殊胜的供品，以及陈设供品的灿烂光芒，并遍布各种供品，供养这些伟大的圣者。嗡，萨瓦 达塔嘎达 萨帕里瓦拉 阿尔康 普拉底扎 普扎 麦嘎 萨穆札 斯帕拉纳 萨玛耶 吽。（藏文，梵文天城体：ॐ सर्व तथागत सपरिवार अर्घं प्रतीच्छ पूज मेघ समुद्र स्फरण समये हुं，梵文罗马拟音：oṃ sarva tathāgata saparivāra arghaṃ pratīccha pūja megha samudra spharaṇa samaye hūṃ，汉语字面意思：嗡，所有如来及其眷属，圣水，接受，供养，云，海，充满，誓言，吽。）同样地，在供养处，放置洗脚水、鲜花等；在阿尔康处，放入帕ദ്യ等并献上。此外，对于无上的三宝，以及坛城的所有本尊，献上所有悦意的供云，乐器、铃铛、幡旗、伞盖，殊胜的胜幢飘扬，花鬘、焚香，灯、香水、食物等，各种供云向十方供养。以各种智慧的真谛，以及实际的财富和意念所化现的，在无边无际的佛土中，生起无上的供养之云，愿以无量无边的功德，顶礼诸佛之足。如是说，也念诵供养云的陀罗尼。然后是其余的五个支分：我们从无始以来，在轮回的生生世世中，对于罪恶、不善之业，总而言之，不应作的业不作，应作的业未作等等，所有实际的罪业都彻底忏悔。对于三世诸佛菩萨和凡夫的所有善根，我都随喜。祈请十方诸佛及其眷属，转动无上的法轮。对于那些想要示现涅槃的世间明灯，祈请他们不要涅槃，利益世间，长久住世。如此所作的功德之聚，所有的一切，都回向于我和他人无余众生，愿能证得无上的菩提。向十方三世安住的，诸佛及其眷属，顶礼、供养、忏悔，随喜、劝请、祈请，以及其他所积累的善根，愿以此利益一切众生，以及圣者和凡夫的群体，趋向智慧之地的道路。
English
I offer. Please accept my offering. With vast offerings, supreme offerings, and the radiant light of arranged offerings, and having spread various offerings everywhere, I worship those great beings, the victorious ones. Oṃ sarva tathāgata saparivāra arghaṃ pratīccha pūja megha samudra spharaṇa samaye hūṃ. (藏文，梵文天城体：ॐ सर्व तथागत सपरिवार अर्घं प्रतीच्छ पूज मेघ समुद्र स्फरण समये हुं，梵文罗马拟音：oṃ sarva tathāgata saparivāra arghaṃ pratīccha pūja megha samudra spharaṇa samaye hūṃ，汉语字面意思：嗡，所有如来及其眷属，圣水，接受，供养，云，海，充满，誓言，吽。) Similarly, in the place of offerings, place foot-washing water, flowers, etc.; in the place of arghaṃ, insert pādyam, etc., and offer them. Furthermore, to the supreme Three Jewels, and to all the deities of the mandala, I offer all pleasing offering clouds, musical instruments, bells, banners, parasols, supreme victory banners fluttering, flower garlands, incense, lamps, scented water, food, etc., various offering clouds to the ten directions. With the truth of various wisdoms, and with actual wealth and what is emanated by the mind, in the boundless Buddha-fields, may clouds of supreme offerings arise, and may I touch the feet of all with immeasurable qualities with my head. Thus it is said, and also recite the dharani of the offering cloud. Then, the remaining five limbs are: From beginningless time, in all lifetimes of samsara, we have not done sinful, unwholesome deeds; in short, we have not done what should not be done, and we have not done what should be done, etc. We thoroughly confess all actual sins. I rejoice in all the roots of virtue of the Buddhas and Bodhisattvas of the three times and of ordinary beings. I urge all the victorious ones of the ten directions, together with their retinue, to turn the supreme wheel of Dharma. To those lights of the world who wish to show the manner of passing into nirvana, I pray that they do not pass into nirvana, but benefit the world and remain for a long time. May all the accumulation of merit thus done be dedicated to the cause of myself and all other beings without exception, to manifest supreme enlightenment. To the Buddhas and their retinue who abide in the ten directions and three times, I prostrate, offer, confess, rejoice, urge, and pray, and whatever other virtue I have accumulated, may all sentient beings, and the assembly of noble and ordinary beings, through this, go on the path of the ground of wisdom.