Chinese
至尊！进入、安住和增长，以及行持的对境，按次第完全了悟，圆满三身四智的聚积，愿能成就无上正等觉！此后是祈请：祈请世尊如来及其眷属垂念。您们具有通晓一切的智慧，慈爱的悲心，成办事业的利生事业，救护的无量能力。总的来说，愿佛教兴盛广大，愿持教大德们长寿，心愿圆满实现，愿僧众的十种修行全部越来越增上广大，依靠这些的威力和能力，众生获得圆满的安乐，特别是以我和我的弟子们为主的一切众生，二障清净，二资粮圆满，迅速现证圆满正等觉，祈请加持！此后，为了策励本誓，念诵陀罗尼和读诵经典：以三宝的谛实力，以及如来及其眷属的一切加持，以及法界清净和不可思议的力量，以及圣者身语意行没有不净的一切的真实谛实力，在此供养聚积的宫殿坛城中，释迦牟尼佛等十方三世的一切如来及其眷属大驾光临，接受供养，念诵陀罗尼真言如法成就，祈请加持，愿能成办我和其他众多有情无量的利益！坛城一切本尊的身躯发出光芒，遍布一切世间。以此策励一切圣者为利有情，清净一切恶趣之处，愿一切有情进入善趣和解脱之位。愿此光芒遍布我们，获得能成办无量利生事业的能力，与如来等身语意相
English
Supreme! Entering, abiding, and increasing, as well as the objects of conduct, may I fully realize them in order, complete the accumulation of the three bodies and four wisdoms, and may I attain the unsurpassed perfect enlightenment! After that is the supplication: Please consider, Blessed One, Thus Gone One, and all your retinue. You possess the wisdom of knowing all things, the loving compassion, the activity of accomplishing benefit for beings, and the inconceivable power of protection. In general, may the Buddha's teachings flourish and spread, may the holders of the teachings have long lives and may their wishes be spontaneously fulfilled, may all the ten practices of the Sangha increase and expand more and more, and relying on their power and ability, may beings experience perfect happiness and well-being. In particular, may all beings, led by myself and my disciples, be purified of the two obscurations, complete the two accumulations, and quickly realize perfect enlightenment. Please grant your blessings! After that, in order to encourage the sacred commitment, reciting dharanis and reading sutras: By the truth of the Three Jewels, and the power and blessings of all the Thus Gone Ones and their retinues, and the power of the pure and inconceivable Dharma realm, and the truth of the certainty of the minds of the noble ones whose body, speech, and mind actions are without impurity, in this mandala of the palace where offerings are gathered, may all the Thus Gone Ones and their retinues of the ten directions and three times, such as the perfectly enlightened Buddha Shakyamuni, gather in great assembly, accept the offerings, and may the recitation of dharanis and mantras be accomplished according to the Dharma. Please grant your blessings, and may it accomplish immeasurable benefit for myself and many other beings! May rays of light emanate from the bodies of all the deities of the mandala, pervading all realms of the world. May this encourage all the noble ones to benefit sentient beings, purify all the realms of suffering, and may all sentient beings enter the state of higher realms and liberation. May that light pervade us, obtaining the power to accomplish immeasurable benefit for beings, and may we become like the body, speech, and mind of the Thus Gone Ones.
Chinese
供养具足圣子之诸佛。嗡，萨瓦 达塔嘎达 萨帕里瓦拉 阿尔刚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），乃至夏帕达 普拉提扎 普扎 麦嘎等供养。三世逝去之诸佛，以及具足法与僧之胜者，如所有刹土微尘数，以身敬礼而我顶礼。如是赞颂后，以未得圆满等忏悔罪过。若有本尊，则以此处之色等安住。若无，则嗡。祈请您以有情等返回。之后回向发愿：以妙吉祥勇识等二颂，以及以此善根愿一切众生等，以及众生痛苦唯一药等，以及何处诸有情等，以及获得佛陀三身等念诵。之后吉祥文：圣洁白莲喜乐宫殿中，无败怙主处，于圣洁代理者灌顶，于赡洲之中，如大象之足迹般行进，吉祥圣者亦于今日赐予安乐。于王舍城之圣洁城市中，净饭王子，殊胜之女，舍弃虚伪之天女般美貌之母，于腹中安住十月后，富裕之释迦族，吉祥圣者亦༴。蓝毗尼园林极度愉悦，从无忧树之枝条上，诞生之时梵天与帝释敬礼，于虚空中行走，莲花中诞生者，吉祥圣者亦༴。于宫殿天界般美妙，于贤者前安坐后，观相并说吉祥语，说示现导师将出现，释迦族女子眷属围绕，极其庄严，吉祥圣者亦༴。青年力壮，精通算术文字，超越一切，胜过天人之竞争者，为照亮释迦族世界，享受妃嫔眷属，吉祥圣者༴。从宫殿而出，于四方见生老病死，迷惑众人，天人抬举而升于空中，为胜过三有，剃除绀青之头发，吉祥圣者亦༴。天人以神通取走，献上袈裟，于尼连禅河畔，完成六年难行苦行，从禅定中起身，接受善生女供养之乳粥，吉祥圣者༴。于莲花等殊胜菩提树下。
English
I offer to all the Buddhas, together with their noble sons. Oṃ sarva tathāgata sapariwāra arghaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Om, to all the Tathagatas together with their retinue, offering), and offer with Śapda Pratīccha Pūja Megha and so on. All the Buddhas who have gone to the three times, and the supreme ones with Dharma and Sangha, as many as the dust particles of all the fields, I prostrate with my body bowed down. After praising like this, I confess my faults with 'unobtained completely' and so on. If there is a support, then stabilize it with 'here is form' and so on. If not, then Oṃ. Please return with 'you sentient beings' and so on. Then, the dedication and aspiration: with two verses of 'Mañjuśrī the hero' and so on, and 'by this virtue, may all beings' and so on, and 'the only medicine for the suffering of beings' and so on, and 'wherever beings are' and so on, and 'may I attain the three bodies of the Buddha' and so on. Then, the auspiciousness: In the sacred White Lotus Joyful Palace, in the presence of the invincible protector, having been empowered as the sacred regent, proceeding in the Jambudvipa like the footprint of an elephant, may that auspicious sacred one grant happiness today. In the sacred city of Kapilavastu, the son of Śuddhodana, the supreme woman, the mother with divine beauty who abandoned deceit, having stayed in the womb for ten months, the wealthy Śākya clan, may that auspicious sacred one also ༴. In the Lumbini garden, extremely delightful, from the branch of the Aśoka tree, at the time of birth, Brahma and Indra bowed, walking in the sky, the one who was born in a lotus, may that auspicious sacred one also ༴. In the palace, beautiful like the heavenly realm, after sitting in front of the sage, looking at the signs and speaking auspicious words, saying that the teacher will appear, surrounded by the female retinue of the Śākya clan, extremely adorned, may that auspicious sacred one also ༴. A young man, strong, skilled in mathematics and writing, surpassing all, victorious over the rivals of gods and humans, for the sake of illuminating the world of the Śākya clan, enjoying the retinue of consorts, may that auspicious sacred one ༴. Having come out of the palace, seeing birth, old age, sickness, and death in the four directions, bewildering people, lifted up by the gods and ascending into the sky, for the sake of overcoming the three realms, cutting off the dark blue hair, may that auspicious sacred one also ༴. The gods took away with miraculous power, offering saffron robes, on the banks of the Nairañjanā river, completing six years of asceticism, rising from meditation, accepting the milk porridge offered by Sujātā, may that auspicious sacred one ༴. Under the excellent Bodhi tree, among the best of lotuses and so on.
Chinese
以跏趺坐姿，无动摇之至尊降伏魔军后， 于黎明时分，获得圆满无死甘露。 吉祥殊胜。 于瓦拉纳西初转法轮， 为具知等五贤部宣说四谛， 天人及非天等亦皆云集。 吉祥殊胜。 降伏骄慢自负之外道六师后， 制伏狂象，调伏难驯之提婆达多。 至尊仙人与猕猴王恰尸以蜂蜜供养。 吉祥殊胜彼。 如莲花般不为垢染之释迦族， 净饭王子，成为至上王族之转轮王， 自诞生起，彼之事业无不圆满。 吉祥殊胜。 以慈悲之力，救度一切众生， 引导一切有情至成熟解脱之寂静道。 于吉祥草城，事业圆满，证悟究竟。 吉祥殊胜彼，亦愿今此得安乐。 如是念诵，伴随乐器之声，将花雨向四方散布。 此处，从天人至菩萨之间，对于四坛城之仪轨， 虽有部分将自生和他生等之安立加入，然实不应理。如拉杰阿嘎之事业零散文稿中所言：于第二日傍晚行诵经供养与八供。于圆形坛城中，从天人至声闻缘觉菩萨之间，圆满授予灌顶。如是所说。于格朗之古籍目录中亦有：大觉悟之仪轨，证人迎请之诵经供养，以及药师佛之八供。部分文书中，于声闻之时有持律者之仪轨。如仪轨正文之框架所言，于彼等之中，自生他生之生起仪轨等词汇，于任何原始文献中皆未出现。因此，此处所列者，被认为是关键且适宜的，故记录于此。又，关于坛城之数量，度母父子等格朗派之上师们，对于天女、声闻、缘觉、菩萨等之坛城，一切主尊之差别皆由能仁所作，于天人坛城中，以遍照佛与大佛母互换，亦仅见于阿当卡，除此之外，未曾作过单一坛城之数量。
English
Having subdued the Maras with the supreme, unmoving posture of seated cross-legged, At dawn, he attained the perfect, immortal nectar. May auspiciousness prevail. In Varanasi, he first turned the Wheel of Dharma, To the good five groups including Kaundinya, he taught the Four Noble Truths, Gods, humans, and asuras also gathered. May auspiciousness prevail. Having subdued the six arrogant and conceited heretical teachers, He tamed the maddened elephant and subdued the unruly Devadatta. The supreme sage and the monkey king offered honey to Jangshak. May that auspicious one... The Shakya clan, unstained by faults like a lotus, The son of Shuddhodana, the supreme kingly lineage, the Chakravartin, From birth onwards, his deeds were all perfected. May auspiciousness prevail. With the power of loving-kindness, he liberated all beings, He placed all sentient beings on the path of maturation, liberation, and peace. In the town of Kushinagar, his deeds were completed, and his realization was perfected. May that auspicious one bring well-being today. Saying this, accompanied by the sound of music, scatter flower petals in all directions. Here, regarding the ritual texts of the four mandalas from gods and humans to bodhisattvas, Although some add the arrangements of self-generation and front-generation, etc., it does not seem reasonable. As stated in the scattered works of Lhaje Agar: On the second evening, perform sutra offerings and eight offerings. In the round mandala, fully bestow empowerment from gods and humans to shravakas, pratyekabuddhas, and bodhisattvas. As it is said. In the old catalog of Glan, there are also: the ritual of great realization, the sutra offering of witness invocation, and the eight offerings of the Medicine Buddha. In some texts, there is the ritual of the Sthaviras during the time of the Shravakas. As the framework of the ritual text states, the terms of self-generation and front-generation generation rituals, etc., do not appear in any original source. Therefore, what is written here is considered essential and appropriate, so it is recorded here. Also, regarding the number of mandalas, the lamas of the Glan tradition, including Tara, father, and son, for the mandalas of goddesses, shravakas, pratyekabuddhas, and bodhisattvas, all the differences of the main deities were made by Thubwang, and in the mandala of gods and humans, the exchange of Vairochana and Mahamaya was only seen in Adhamka, and other than that, the number of mandalas was not made one by one. Glan
Chinese
伟大的金刚光之法子俄的行事录和，兰索南衮的行事次第。此外，具名“世间班智达七种珍贵修法”者能够知晓。因此，从祖尔哈姆之后兴盛的坛城的分类，将天人分为十一或五类，声闻分为五类，自生佛分为四或二类，菩萨分为十或五类等，仅仅是想要繁琐而已。然而，在根本行事录中，只有“萨擦、凭证、聚集坛城供品”等，并未提及如克里亚瑜伽以上的坛城本尊数量等，而且，菩萨以下的这些坛城仅仅是作为积累资粮的所依而陈设，因此，没有见到极大的矛盾。另外，关于菩萨的坛城，兰索南衮将释迦牟尼佛置于中央，在四瓣莲花上布置大母等四尊，并将十方诸佛安置在唐卡上，但在这里，按照兰金刚光的规矩，如同俄的行事录一样，布置在十瓣莲花上。言语无法表达的甚深法界中，获得自在，证悟智慧的方法，乃是菩萨乘的佛法之光，无力用文字来显现。菩萨乘修法之章节结束。
English
The work record of Ngos, the Dharma son of the great Vajra Light, and the work sequence of Lan Sonam Gon. Furthermore, those named "Seven Precious Methods of Worldly Panditas" are able to know. Therefore, the divisions of mandalas that have flourished since Zurham, dividing gods and humans into eleven or five categories, Shravakas into five, Pratyekabuddhas into four or two, and Bodhisattvas into ten or five, are merely for the sake of elaboration. However, in the root work record, only "Satsa, proof, gathering mandala offerings" are mentioned, and the number of deities in mandalas such as Kriya Yoga and above is not mentioned. Moreover, these mandalas below the Bodhisattva level are merely arranged as supports for accumulating merit, so no major contradiction is seen. Furthermore, regarding the Bodhisattva mandala, Lan Sonam Gon places Shakyamuni Buddha in the center, arranges the Great Mother and other four deities on four petals, and places the Buddhas of the ten directions on thangkas. But here, according to the tradition of Lan Vajra Light, it is arranged on ten lotus petals, as in Ngos's work record. In the profound realm beyond words, the method of gaining freedom and realizing wisdom is the glory of the Dharma of the Bodhisattva Vehicle, which cannot be expressed in writing. The chapter on the practice methods of the Bodhisattva Vehicle ends.