Chinese
应当舍弃此地。犹如阿罗汉恒常，不作杀生等事一样。同样舍弃杀生等事。愿速得无上菩提。如是三次。嗡 阿摩伽希拉 桑巴ra 桑巴ra，巴ra 巴ra，玛哈 希达 萨埵 帕德玛 毕布西提 布扎 达ra 达ra，萨曼塔 阿瓦洛吉 吽 帕特 梭哈。念诵二十一遍。之后，观想真实地去往或已去往修行室外。嗡 阿弥利特 吽 帕特。如是念诵，随意沐浴。将三捧水倒在头上，灌顶，擦拭身体后。嗡 苏悉地 嘎日 吽，念诵七遍，系发髻。蹲坐，在双膝之间，左手放清水，右手以指取水。口耳眼鼻口手头，脐部等处二三次触碰。如是作近触想，观想进入其中。向所有佛和菩萨顶礼。如是顶礼后安坐。将事业瓶之水置于左手，右手洒水。三千世界之中，出现最胜妙之香。香和药混合的净水，是胜者的沐浴。智慧云团于空中降雨，愿不净垢染之处皆得清净。嗡 秀提 秀提 秀达涅 梭哈。以及，嗡 扎拉洛格亚 毕扎亚 吽 帕特。以及，嗡 阿弥利特 吽 帕特。如是念诵，以香熏洒自身住所及一切用具，遣除障碍。以自性咒，将一切法置于自性清净之状态片刻。之后，观想三宝和三族眷属遍布虚空安住。合掌。顶礼。所有佛和菩萨，从此时起直至菩提果位之间，请垂念我。我名某某，从无始轮回以来，我所造作的罪恶不善业，以及所教唆他人作的，以及随喜他人作的，所有这些都在所有佛和菩萨面前一一忏悔。如是三次。顶礼。所有佛和菩萨请垂念我。我名某某，从此时起
English
The place should be abandoned. Just as an Arhat always does not commit killing and so on. Likewise, abandon killing and so on. May I quickly attain the unsurpassed enlightenment. Repeat this three times. And then, "Om Amoghashila Sambhara Sambhara, Bhara Bhara, Maha Shuddha Sattva Padma Bibhushiti Bhuja Dhara Dhara, Samanta Avalokite Hum Phat Svaha." Recite this twenty-one times. Then, imagining actually going or having gone outside the retreat room, recite "Om Amrite Hum Phat." By reciting this, bathe as desired. Pour three handfuls of water on the head, consecrate, and wipe dry. Then, while reciting "Om Su Siddhi Kari Hum" seven times, tie the topknot. Sit squatting, placing clean water in the left hand between the knees, and taking it with the fingers of the right hand, touch the mouth, ears, eyes, nose, hands, head, and navel two or three times each, as it says. Imagine touching them closely and entering inside. I prostrate to all the Buddhas and Bodhisattvas. After prostrating like this, sit down. Taking the water from the action vase in the left hand, sprinkle it with the right hand, saying: "In all the three thousand worlds, may the finest fragrances arise. The pure water mixed with incense and medicine is the bath of the Victorious Ones. As the clouds of wisdom rain down in the sky, may all directions of impure odors be purified. Om Shuddhe Shuddhe Shodhane Svaha." And then, "Om Trailokya Vijaya Hum Phat," and "Om Amrite Hum Phat." By reciting these, purify all my dwelling places and belongings, dispelling obstacles. With the Svabhava mantra, leave all phenomena for a moment in the state of being naturally pure. Then, visualize the Three Jewels and the three families with their retinues abiding throughout the sky. Joining the palms, say: "Namo. All Buddhas and Bodhisattvas, from this time until I reach the essence of enlightenment, please pay attention to me. I, named so-and-so, from beginningless time in samsara, whatever sins and non-virtuous actions I have committed, caused others to commit, or rejoiced in others committing, all of these I confess individually before all the Buddhas and Bodhisattvas." Repeat this three times. "Namo. All Buddhas and Bodhisattvas, please pay attention to me. I, named so-and-so, from this time on.
Chinese
，直至到达菩提树的心髓之前，我皈依诸佛世尊。我皈依如来之法身，寂静无上，各自以智慧证悟。我皈依四方之大菩萨，圣者不退转之僧伽。如是三次。 然后是身体的奉献：顶礼！诸佛菩萨，请垂听我。我，名为某某，从此时起直至到达菩提树的心髓之前，对于诸佛菩萨，我于一切时中，将一切奉献。诸佛菩萨以慈悲故，请纳受我。如是三次。
English
Until reaching the heart of enlightenment, I take refuge in the Buddhas, the Bhagavat. I take refuge in the Dharma-kaya of the Thus-gone One, peaceful, unsurpassed, realized individually by one's own wisdom. I take refuge in the great Bodhisattvas of the four directions, the noble, irreversible Sangha. Repeat three times. Then, the offering of the body: Homage! All Buddhas and Bodhisattvas, please consider me. I, named so-and-so, from this time until reaching the heart of enlightenment, to all Buddhas and Bodhisattvas, I will offer everything at all times. All Buddhas and Bodhisattvas, out of compassion, please accept me. Repeat three times.
English
By reciting "e puṇya ni ra ja te hūṃ hūṃ, tra ṭa tra ṭa, a pratihata svāhā," all the possessions of the place where I am are protected by the wrathful assembly that terrifies the obstructors, and it becomes pervaded by a fence of vajra garlands. Also, in the mudra of joined palms, the two index fingers are placed behind the middle fingers, touching the five places, and reciting "namaḥ samanta vajrāṇāṃ vajra kā vāci hūṃ" (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), one divides the directions. Then, dispelling the obstructors with the power of truth: Homage! Supreme refuge, supreme protector, field of the splendor of supreme merit, source of all qualities, lord of compassion, auspicious protector of all beings, unsurpassed object of offering, I prostrate and take refuge in the Three Jewels. By the truth of the word of the Three Jewels, the truth of truth, the blessing of great truth, and the mantra, vidya mantra, dharani mantra, heart mantra, and mudra, the truth of the word of the gods and sages, the truth of the word of the Great Mother and the Buddhas of the ten directions, and the truth of the word of the Bhagavan Vairochana, Amitabha, Akshobhya, Manjushri, Avalokiteshvara, Vajrapani, and so forth, by the power of the blessing of great truth, all the obstructors and evil spirits that interrupt the offerings and rituals, shaking like lightning and swirling like wind, the toad with sores, the evil spirit with a pale face, the one with a foul odor, the oppressive corpse, the evil Brahma giver, the evil spirit with a crooked nose, and so forth, do not stay here, depart! Hūṃ! All the Buddhas of the three times, those who perform the work of messengers sent forth, great wrathful nectar swirl, cut off the actions of the obstructors! Phaṭ. Thus, the obstructors are dispelled. Then, the little fingers are crossed, pressed down by the ring fingers, and on top of that, pressed down by the thumbs. The tips of the two middle fingers are joined, and from behind, the index fingers are shown like vajra horns, and one recites: namo ratna trayāya (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), namaś caṇḍa vajrapāṇaye (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), mahā yakṣa senāpataye (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), namo vajra krodhāya (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), mahā daṃṣṭroddhaṭa bhairavāya (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), asi musala dhārāya paraśu pāśa hastāya (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), tadyathā: oṃ amṛta kuṇḍali (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), kha kha, khāhi khahi, tiṣṭha tiṣṭha, bandha bandha, hana hana, daha daha, gṛhṇa gṛhṇa, garja garja, sphoṭa sphoṭa, vispha
Chinese
哦札亚 毗斯波札亚，萨瓦 毗格南 毗那亚康 玛哈 嘎那巴帝 纪威达 安达嘎拉亚 梭哈。念诵七遍，可以摧毁障碍。然后，吉那吉克，阿若里克，瓦吉拉 德里克。这样说着，合掌放在头顶上，达塔嘎托 德巴耶 梭哈。将五股金刚杵印放在心间，嗡 瓦吉罗 德贝耶 梭哈。这样观想三部主尊及其眷属真实显现。从世间一切方向，凡有如来安住之处，以及阿罗汉、菩萨们，我所不知而造作的罪业，或者劝他人造作的罪业，以及随喜他人造作的罪业等等，哪怕是极微小的放逸，身语意所造作的一切，我都一次又一次地忏悔和坦白。今后我将不再那样做。我所造作的非善业，如圆满正等觉所知，我也同样发誓。为了平息众生的痛苦，直至菩提心之精华，我对佛、法、僧三宝，以恭敬心如实皈依。从今以后，无论何种殊胜的种子，都能成熟解脱甘露的果实。通过精进修习而变得殊胜，为了成就悉地而生起它。所有善业，无论是在此生或他生所积累的，我都以平等安住于各种法之受用中而随喜。如同往昔的诸佛及其眷属，如何修持成熟之道，我也在证悟一切善法后，如是发起祈愿。祈请诸位圣者垂念，愿我这无依无怙者迅速成就佛果。这些是进入瑜伽的行持。接下来是瑜伽的正行：在事部续中，通常不会生起自生本尊，但在此，作为特殊的事部续，具有与行部续共同的修持方法，因此有自生本尊。因此，就此而言，自生本尊是：首先，观修自我的真如，愿我从与虚空边际等同的一切有情众生的痛苦及其根源中解脱，并将他们安置于法界菩提胜位。为此，显现的一切法皆为唯心，而那也是不可见的，如同虚空一般。这样说着，并
English
Oṭa ya bi sphoṭa ya, sarva bighnān bi nā ya kaṃ mahā ga na pa ti ji wi ta an ta ka rā ya svā hā. Reciting this seven times will destroy obstacles. Then, Jina Jik, Aro Lik, Vajra Dhrik. Saying this, place the joined palms on the crown of the head, Ta thā ga tod bhava ye svā hā. Place the five-pronged vajra mudra at the heart, Oṃ Vajrod bhava ye svā hā. Visualize the three families with their retinues as being actually present. From all directions of the worlds, wherever the Tathāgatas reside, and the Arhats and Bodhisattvas, the sins I have unknowingly committed, or caused others to commit, and rejoiced in others' actions, etc., even the slightest carelessness, all that has been done by body, speech, and mind, I confess and admit again and again. Hereafter, I will not do so again. The non-virtuous deeds I have committed, as known by the Fully Enlightened One, I also vow to do the same. For the sake of pacifying the suffering of sentient beings, until the essence of enlightenment, I sincerely take refuge in the Buddha, Dharma, and Sangha with reverence. From today onwards, whatever supreme seeds there are, may they ripen into the fruit of liberation nectar. Having become supreme through intense meditation, may it be generated for the sake of accomplishments. Whatever virtuous deeds, all those accumulated in this and other lives, I rejoice by equally abiding in the various enjoyments of the Dharma. Just as the Buddhas of the past and their retinues practiced the path to maturity, I too, having realized all virtues, make aspirations in the same way. May the noble ones remember me, and may you quickly cause me, who has no protector, to attain Buddhahood. These are the activities for entering into yoga. Then, the actual yoga is: In the mere Kriya Tantras, the self-generation as a deity does not occur, but here, as a special Kriya Tantra, there is self-generation as a deity in the practice method common to both Kriya and Yoga Tantras. Therefore, in this regard, the self-generation is: First, meditate on the suchness of oneself, may I liberate all sentient beings equal to the extent of space from suffering and its causes, and establish them in the supreme state of enlightenment in the realm of Dharma. For this purpose, all phenomena that appear in this way are mind-only, and that is also invisible, like space. Saying this, and
Chinese
修习。然后，本尊的真如是修习六本尊，自己的真如，胜义菩提心的自性转化为空性，是空性本尊。在那之中，修习自心如满月轮，是文字本尊。月轮之上，嗡 瓦格西瓦日 穆（藏文，梵文天城体：ॐ वागीश्वरी मुṃ，梵文罗马拟音：oṃ vāgīśvarī muṃ，汉语字面意思：嗡，语自在，穆），此咒语的文字形象发出自声，是声音本尊。将此咒语引入月轮，再次排列咒鬘，光芒放射和收摄，成办诸佛的事业。整个月亮和咒鬘转化，自身成为文殊童子，金色，一面二臂。右手持剑，左手持乌巴拉花，花上有经书。五髻，以绸缎和一切珍宝装饰。于莲花月轮座上，以金刚跏趺坐姿安住而修习，是形象本尊。然后，嗡 萨瓦 达塔嘎多 乌巴瓦耶 梭哈（藏文，梵文天城体：ॐ सर्व तथागतोद्भवाय स्वाहा，梵文罗马拟音：oṃ sarva tathāgatodbhavāya svāhā，汉语字面意思：嗡，一切如来生，梭哈），以此如来部的咒语，以掌印，两手指尖稍微弯曲的印，触碰心、喉、眉间、双肩头五个部位加持。然后，以掌印，两小指交叉，两无名指弯曲于其间，两中指并拢竖立，第三节弯曲两食指，两拇指相合的印。嗡 班杂 阿格尼 扎地 达亚 梭哈（藏文，梵文天城体：ॐ वज्र अग्नि प्रदीप्ताय स्वाहा，梵文罗马拟音：oṃ vajra agni pradīptāya svāhā，汉语字面意思：嗡，金刚，火，光辉，梭哈），念诵，做金刚铠甲。从那印中，两手指尖展开，做金刚之形的印，以此印触碰头和双肩、心、喉五个部位，念诵：那摩 惹纳 扎雅雅 嗡 吽 卡吉利 吽 啪（藏文，梵文天城体：नमो रत्न त्रयाय। ॐ हुं ख गि लि हुं फट्，梵文罗马拟音：namo ratna trayāya oṃ hūṃ kha gi li hūṃ phaṭ，汉语字面意思：皈依三宝。嗡，吽，卡，吉，利，吽，啪），观想穿上盔甲，是手印本尊。然后，如此在一切时处，以无散乱的禅定，不离本尊的觉知，这被称为有相本尊。这些是自己本尊修习的六种瑜伽。然后是迎请前方本尊的瑜伽：以清净的愿力，在此方，由多种珍宝组成的刹土，地面铺满金沙。嗡 匝拉 比拉 吽 梭哈（藏文，梵文天城体：ॐ चाला बीरा हुं स्वाहा，梵文罗马拟音：oṃ cālā bīrā hūṃ svāhā，汉语字面意思：嗡，动，勇士，吽，梭哈）。其上，无垢的乳海，以莲花和乌巴拉等装饰，充满各种飞禽。嗡 比玛拉 达哈