English
Meditate. Then, the suchness of the deity is meditating on the six deities. One's own suchness, the essence of ultimate bodhicitta, transforming into emptiness, is the deity of emptiness. Within that state, meditating on one's own mind as a full moon mandala is the deity of letters. On top of the moon mandala, Oṃ Vāgīśvarī Muṃ (Tibetan, Sanskrit Devanagari: ॐ वागीश्वरी मुṃ, Sanskrit Romanization: oṃ vāgīśvarī muṃ, Literal Chinese meaning: Om, Lord of Speech, Mum), the form of the mantra's letters emitting its own sound, is the deity of sound. Drawing that mantra into the moon mandala, and again arranging the mantra garland, radiating and withdrawing light, accomplishing the deeds of the Buddhas. The entire moon and mantra garland transforming, oneself becoming Mañjuśrī Kumārabhūta, golden in color, with one face and two arms. The right hand holding a sword, and the left holding an utpala flower with a book on top. With five tufts of hair, adorned with silk and all precious jewels. Meditating on residing on a lotus and moon seat in vajra posture is the deity of form. Then, Oṃ Sarva Tathāgatodbhavāya Svāhā (Tibetan, Sanskrit Devanagari: ॐ सर्व तथागतोद्भवाय स्वाहा, Sanskrit Romanization: oṃ sarva tathāgatodbhavāya svāhā, Literal Chinese meaning: Om, all Tathagata born, Svaha), with this mantra of the Tathāgata family, with a palm mudra, the two fingertips slightly bent, touching the heart, throat, brow, and two shoulder heads, blessing the five places. Then, with a palm mudra, the two little fingers crossed, the two ring fingers bent in between, the two middle fingers joined and raised, the two index fingers bent at the third joint, and the two thumbs joined, with this mudra, Oṃ Vajra Agni Pradīptāya Svāhā (Tibetan, Sanskrit Devanagari: ॐ वज्र अग्नि प्रदीप्ताय स्वाहा, Sanskrit Romanization: oṃ vajra agni pradīptāya svāhā, Literal Chinese meaning: Om, Vajra, Fire, Radiant, Svaha), reciting, making the vajra armor. From that same mudra, spreading the two fingertips, making the mudra in the form of a vajra, with this mudra touching the head and two shoulders, heart, and throat in five places, reciting: Namo Ratna Trayāya Oṃ Hūṃ Kha Gi Li Hūṃ Phaṭ (Tibetan, Sanskrit Devanagari: नमो रत्न त्रयाय। ॐ हुं ख गि लि हुं फट्, Sanskrit Romanization: namo ratna trayāya oṃ hūṃ kha gi li hūṃ phaṭ, Literal Chinese meaning: Homage to the Triple Gem. Om, Hum, Kha, Gi, Li, Hum, Phat), visualizing wearing armor, is the deity of mudra. Then, like this, in all circumstances, with undistracted samadhi, not separating from the awareness of the deity, this is known as the deity with signs. These are the six yogas of meditating on one's own deity. Then, the yoga of inviting the deity in front: With the power of pure aspiration, in this direction, a pure land made of various jewels, the ground covered with golden sand. Oṃ Cālā Bīrā Hūṃ Svāhā (Tibetan, Sanskrit Devanagari: ॐ चाला बीरा हुं स्वाहा, Sanskrit Romanization: oṃ cālā bīrā hūṃ svāhā, Literal Chinese meaning: Om, Move, Hero, Hum, Svaha). On top of that, a flawless ocean of milk, adorned with lotuses and utpalas, etc., filled with various birds. Oṃ Bimala Dhaha
English
Āḥ Hūṃ. In the center of that, on top of a jeweled Mount Meru, in the center of a palace of the Dharmadhātu blessed by all the Tathāgatas, complete with all characteristics, on a lotus king, born from the mind, with eight petals, complete with pistil, in the center of flourishing and beautiful filaments, a lotus and moon seat. Above, it becomes complete with a jeweled canopy. Make the vajra mudrā with the right fingers pointing upwards. By saying: namaḥ sarva tathāgata nām sarva thā khaṃ udgate spharaṇa imaṃ gagana khaṃ svāhā (Tibetan, Sanskrit Devanagari: नमः सर्व तथागत नाम् सर्व था खं उद्गते स्फरण इमं गगन खं स्वाहा, Sanskrit Romanization: namaḥ sarva tathāgata nām sarva thā khaṃ udgate spharaṇa imaṃ gagana khaṃ svāhā, Literal Chinese meaning: Homage to all Tathagatas, all places space, arising, spreading, this sky space svāhā), the support is generated. Then, the invitation is as follows: In a clean vessel, incense is burned with clean incense water and white flowers as an offering. Bless by reciting Bhrūṃ (Tibetan, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: Seed syllable) and Jina Jik (Tibetan, Sanskrit Devanagari: जिन जिक्, Sanskrit Romanization: jina jik, Literal Chinese meaning: Victorious) seven times, and Oṣṭhoṃ Bandha Svāhā (Tibetan, Sanskrit Devanagari: ओष्ठों बन्ध स्वाहा, Sanskrit Romanization: oṣṭhoṃ bandha svāhā, Literal Chinese meaning: Lips Bound Svāhā) as appropriate. After making prostrations three times by saying Namo Ratna Trayāya (Tibetan, Sanskrit Devanagari: नमो रत्न त्रयाय, Sanskrit Romanization: namo ratna trayāya, Literal Chinese meaning: Homage to the Three Jewels), open the vajra palms, join the tips of the two index fingers and raise them, with the right thumb making the mudrā of invitation, raise the offering water. By saying Oṃ Vāgīśvara Ehyehi Arghaṃ Pratīccha Svāhā (Tibetan, Sanskrit Devanagari: ओ वागीश्वर एह्येहि अर्घं प्रतीच्छ स्वाहा, Sanskrit Romanization: oṃ vāgīśvara ehyehi arghaṃ pratīccha svāhā, Literal Chinese meaning: Oṃ Lord of Speech Come Come Offering Accept Svāhā), receive it from the top of the head and offer it to the mouth. The wisdom being, similar to meditating on Mañjuśrī, appears in front. Then, from the joined palms, make the middle finger, index finger, and ring finger like a five-pronged vajra. With the mantra and mudrā of Oṃ Vajra Āsana Hūṃ Phaṭ (Tibetan, Sanskrit Devanagari: ओ वज्र आसन हूं फट्, Sanskrit Romanization: oṃ vajra āsana hūṃ phaṭ, Literal Chinese meaning: Oṃ Vajra Seat Hūṃ Phaṭ). He is seated on the seat in front. Then, press the thumb of the right hand on the little finger, making it like a three-pronged vajra. By saying Śaṃ Kare Samaye Svāhā (Tibetan, Sanskrit Devanagari: शं करे समये स्वाहा, Sanskrit Romanization: śaṃ kare samaye svāhā, Literal Chinese meaning: Good Do Oath Svāhā), the samaya is established. Then, accumulating the gathering: Sprinkle cleansing water on the offerings. Cleanse with Trailokya (Tibetan, Sanskrit Devanagari: त्रैलोक्य, Sanskrit Romanization: trailokya, Literal Chinese meaning: Three Realms) and Amṛte (Tibetan, Sanskrit Devanagari: अमृते, Sanskrit Romanization: amṛte, Literal Chinese meaning: Ambrosia) and Jina Jik (Tibetan, Sanskrit Devanagari: जिन जिक्, Sanskrit Romanization: jina jik, Literal Chinese meaning: Victorious). Purify with Svabhāva (Tibetan, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Literal Chinese meaning: Self-nature). From emptiness, all the offering substances become like offering clouds arising from the liberation of the noble Samantabhadra, good, vast, and continuous. With the palms hollow, lift them up in sequence from the heart, and while ringing the bell at the forehead. Recite: Oṃ Sarva Vitpūrā Pūra Sura Sura Āvartaya Āvartaya Hoḥ Oṃ Vajra Spharaṇa Khaṃ (Tibetan, Sanskrit Devanagari: ओ सर्व वित्पूरा पूर सुर सुर आवर्तय आवर्तय होः ओ वज्र स्फरण खं, Sanskrit Romanization: oṃ sarva vitpūrā pūra sura sura āvartaya āvartaya hoḥ o vajra spharaṇa khaṃ, Literal Chinese meaning: Oṃ All Knower Fulfilling Fulfilling God God Turn Around Turn Around Hoḥ Oṃ Vajra Spreading Space). The left middle finger and ring finger are pressed by the thumb. On the third joint behind that, the index finger and little finger are joined in the form of a ring. The right hand makes the mudrā of a three-pronged vajra pointing upwards, the thumb and index finger of the left hand are extended from below, making the hand gesture of holding the middle finger.
Chinese
以手印供养，如念珠般持诵。嗡，德匝德匝桑悉地萨达亚梭哈。念诵此咒，可增光彩。以甘露和胜者印持之。啊哈啦啊哈啦萨瓦维迪亚达啦布吉德梭哈。以此咒和各自的手印。献上妙香、鲜花、焚香、神馐。各自的手印是：右手施无畏印，左手持之，是妙香印。双手合掌，两食指相抵，拇指按压，是鲜花印。中指、无名指、小指三指互相依靠，两食指相抵，拇指按压，是焚香印。手掌张开，两食指和两拇指稍微弯曲，是神馐印。灯明是：啊洛卡亚啊洛卡亚萨瓦维迪亚达啦布吉德梭哈。以此咒，左手握拳，右手中指和拇指尖相抵，竖起，以此手印供养。身着年轻之身者，智慧明灯极度照耀，遣除三界之黑暗者，向文殊菩萨敬礼。以此赞颂。皈依三宝。罪恶不善分别忏悔。一切善根皆随喜。祈请法轮无余转。不堕忧伤我祈请。一切善根回向大菩提。然后是念诵的真实义：向诸佛、菩萨和金刚持顶礼。祈请利益一切有情众生，安住并加持梭哈。如是说后，于念珠上，那摩ra那扎雅雅，嗡，阿达德贝匝雅悉地悉地阿塔耶梭哈，和嗡，如吉惹嘛呢扎瓦达那耶梭哈。念诵以加持之。观想自身和前方本尊二者心间月轮上，安布所念诵的咒语。一边数念珠，一边尽可能地念诵嗡，瓦格西瓦热穆。最后，以欢喜之眼视本尊，那摩布达波地萨埵比亚，作礼拜。两手无名指背靠背放置并合掌。两食指左右交替缠绕中指和无名指。两小指并拢竖起。两拇指置于食指中节处，这是宝瓶印。
English
Offer with mudras, reciting like a rosary. Om teja teja sam siddhi sadhaya svaha. Reciting this mantra generates splendor. Stabilize with amrita and jina jik. Ahara ahara sarva vidya dhara pujite svaha. With this mantra and their respective mudras. Offer excellent fragrance, flowers, incense, and divine food. The respective mudras are: the right hand in the refuge-granting mudra, held by the left hand, is the excellent fragrance mudra. Palms together, the tips of the two index fingers touching, pressed down by the thumbs, is the flower mudra. The middle, ring, and little fingers relying on each other, the tips of the two index fingers touching, pressed down by the thumbs, is the incense mudra. Palms open, the two index fingers and two thumbs slightly bent, is the divine food mudra. For the lamp: A lokaya a lokaya sarva vidya dhara pujite svaha. With this mantra, and the right middle finger and thumb tips touching, raised above the left fist, offer with this mudra. He who holds the body of youth, whose wisdom lamp shines brightly, who dispels the darkness of the three realms, I prostrate to Manjushri. Praising in this way. I take refuge in the Three Jewels. I confess all sins and non-virtues separately. I rejoice in all virtues. I request that the Dharma wheel be turned completely. I beseech you not to tremble in sorrow. I dedicate all virtues to great enlightenment. Then, the very nature of recitation is: I prostrate to all Buddhas, Bodhisattvas, and Vajra Holders. Please remain and bless, benefiting all sentient beings, svaha. Having said this, on the rosary: Namo Ratna Trayaya. Om Adbhute Vijaya Siddhi Siddhi Arthe Svaha, and Om Rucira Mani Pravartanaye Svaha. Bless it by reciting. Meditate on the mantra garland arranged on the moon disc at the heart of both oneself and the deity in front. While counting the rosary, recite Om Vagiśvari Mum as much as possible. At the end, looking at the deity with joy, Namo Buddha Bodhisattva Bhyah, make prostrations. Place the middle fingers on the back of the two ring fingers and join them. Wrap the index fingers around the middle and ring fingers, alternating left and right. Align and raise the two little fingers. Place the two thumbs on the middle joints of the index fingers, this is the vase mudra.