Chinese
安住，如果离开则供养。嗡。您成办一切有情之义。等等之后，加上祈请返回之印。嗡 瓦吉夏瓦拉 洛给夏瓦拉 班杂巴尼 嘎恰。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）随着铙钹声，将手印向上解开。迎请之神及宫殿返回。咒语所化之誓言神依次融入自身。自身之神身融入月亮上的咒语之鬘。其月亮融入于，其融入于异熟之身。左手掌朝上，右手背贴于其上，手指交叉，指尖弯曲指向根部，向左旋转，念诵：嗡 呼噜呼噜旃荼利 玛当给 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以此咒语解除所设之结界。之后回向发愿：我之善业以此等，愿速于世间成正觉。为利有情而宣说诸法，愿救度为痛苦所困之有情。等等广为发愿。之后吉祥：世尊金色如山王，三界怙主文殊身，如来身之吉祥为何，彼吉祥愿今此得安乐。世尊银色如山王，三界怙主观世音之语，如来说语之吉祥为何，彼吉祥愿今此得安乐。世尊蓝色，三界怙主金刚手之意，如来意之吉祥为何，彼吉祥愿今此得安乐。东西南北，吉祥海螺法轮与，莲花胜幢伞瓶螺与鱼，八天女之吉祥为何，彼吉祥愿今此得安乐。如是念诵，伴随乐器之声散花。之后诵读一遍《般若波罗蜜多心经》。于此克里亚之坛城中，三种姓各自配合六尊神围绕，为七尊神之坛城三座。主尊为毗卢遮那佛，无量光佛，不动佛三尊。右侧为各自之部主，前方为佛母，左侧为忿怒尊，后方为使者，此五尊神之三座坛城上，绘制忿怒十尊，为十五尊神之坛城三座。其上加上嬉女等十二尊，为二十
English
Remain in place. If departing, offer worship. Om. May you accomplish all the purposes of sentient beings. And so on, with the mudra for requesting departure at the end. Om Vāgīśvara Lokeśvara Vajrapāṇi gaccha. (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) With the sound of cymbals, release the mudra upwards. The invited deity, along with the palace, departs. The samaya deities manifested from the mantra gradually dissolve into me. My deity's form dissolves into the mantra garland on the moon. That moon into, that dissolves into the body of maturation. With the left palm facing upwards, the back of the right hand placed upon it, fingers crossed, the tips bent and pointing towards the base, rotating to the left, recite: Om Hulu Hulu Caṇḍāli Mātaṃgi Svāhā. (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) With this mantra, dissolve all the boundaries that have been bound. Then, the dedication and aspiration: By these virtuous deeds of mine, may I quickly attain enlightenment in this world. May I teach the Dharma for the benefit of beings, and liberate sentient beings tormented by suffering. And so on, make extensive aspirations. Then, auspiciousness: The Bhagavan, golden like the king of mountains, the body of Mañjuśrī, protector of the three realms, whatever is the auspiciousness of the Sugata's body, may that auspiciousness bring happiness and well-being here and now. The Bhagavan, silver like the king of mountains, the speech of Avalokiteśvara, protector of the three realms, whatever is the auspiciousness of the Sugata's speech, may that auspiciousness bring happiness and well-being here and now. The Bhagavan, blue, the mind of Vajrapāṇi, protector of the three realms, whatever is the auspiciousness of the Sugata's mind, may that auspiciousness bring happiness and well-being here and now. East, south, west, north, auspicious conch shell, wheel, and lotus, victory banner, umbrella, vase, conch shell, and fish, whatever is the auspiciousness of the eight goddesses, may that auspiciousness bring happiness and well-being here and now. Thus reciting, scatter flowers accompanied by the sound of music. Afterwards, recite the Heart Sutra once. Here, in the Kriya mandala, each of the three families is associated with six deities, surrounded by the seven-deity mandala, three in number. The main deities are Vairocana, Amitābha, and Akṣobhya. To the right are the lords of their respective families, in front are the mothers, to the left are the wrathful deities, and behind are the messengers. On these three mandalas of five deities, the ten wrathful deities are depicted, forming three mandalas of fifteen deities. On top of that, adding the twelve goddesses of beauty, etc., making twenty-
Chinese
或者加上三堆，或者加上十六位勇士等等。有些人认为主要是由尊胜佛母所作等等，有许多这样的观点。但是，这些本尊的数量与《赐乐光明》的仪轨中“三种姓二十一位”相矛盾。而且，如果将以毗卢遮那佛等为主的五部佛和三部母佛汇集在一个坛城中的十五尊本尊之上，再加上六尊净化的本尊等等，虽然看起来像是汇集了要点，但是，以前的智者们并没有将此派别作为标准。他们没有将主尊的三种姓视为毗卢遮那佛等部主，而是将妙吉祥等视为种姓之主。在道用的时期，也会出现瓦吉舍瓦里等的咒语，因此，在此处所列出的内容，是诀窍的要点和符合之处。上师的三语甘露精华，以智慧自在所体验的力量，施与显明自宗清净的法，作为具缘者希望的庄严。这是行续和事续共同的乘的修法品目。
English
Or adding three heaps, or adding sixteen heroes, etc. Some consider it mainly done by Ushnishavijaya, etc., there are many such views. However, these numbers of deities contradict the "Twenty-one of the three families" in the ritual of Sukhavati-vyuha. Moreover, if the five Buddhas with Vairochana etc. as the main ones and the three Mother Buddhas are gathered into one mandala, and six purifying deities etc. are added on top of the fifteen deities, although it seems like the essential points are gathered, the previous scholars did not regard this school as standard. They did not consider the three families of the main deity as the lords of the families such as Vairochana, but identified Manjushri etc. as the lords of the families. During the time of the path, mantras such as Vāgīśvarī also appear, therefore, what is listed here is the essence and conformity of the key points of the instructions. The essence of the nectar of the three words of the Guru, through the power experienced by the wisdom, bestows the Dharma that reveals the purity of one's own tradition, as the glory of the hope of the fortunate ones. This is a section of the sadhana of the common vehicle of Kriya and Charya Tantras.
Chinese
变成什么。愿具有无垢功德！嗡，萨瓦，比秀达尼，吽，舍利，塔！嗡，班扎，布贝，吽！如是，杜贝，阿洛给，根德，内威德耶，夏帕等各念诵三遍。之后，从皈依开始，直至完成自己的瑜伽。以“呀夏”清扫坛城的地基。以空性净化。从空性中，在宽广的守护轮之内，于四大须弥山之上，观想四方四门二层的，一切特征圆满的宫殿，中央九格的中心和四方有四个四辐轮。所有神祇的处所，各自的坐垫都清晰显现。之后，在各自的位置念诵各自的咒语七遍，并供养香点和花束。中央的坐垫上，从嗡字生出世尊毗卢遮那佛，黄色，面面俱全，持菩提胜妙手印，四辐上有四位明妃。四方格子的中心坐垫上，东方从吽字生出不动佛，南方从德朗字生出宝生佛，西方从舍利字生出无量光佛，北方从啊字生出不空成就佛。各自的轮辐上，由各自部族的四位菩萨围绕。边角的格子和四个角落以及门上，观想妩媚等十二天女。外层宫殿的帷幔每一侧有四位菩萨，共十六位菩萨清晰显现。智慧尊，由所有众生迎请。以扎吽邦霍使之无二无别。从嗡，萨瓦，达塔嘎达，布贝，布扎梅嘎等，直至夏帕进行供养。之后是瓶的准备：通常坛城的六门中沐浴用的，是入门的瓶，主尊的尊胜瓶，诸神的本尊瓶，事业瓶，供养的舞瓶等五种，或者将本尊瓶归纳到尊胜瓶中说成四种也很难成就。因此，这里归纳为尊胜瓶和事业瓶两种。两个瓶子都具有天神的标志，装饰有颈饰和面饰等，里面装满了五药，五谷，五宝，五香等与香水混合物，上面放置咒语金刚杵。清扫净化。从空性中，于莲花月轮之上，从勃隆字生出一切特征圆满的尊胜瓶，尊胜瓶内有坛城的一切本尊，事业
English
What does it become? May I be endowed with stainless qualities! Om, Sarva, Bishodhana, Hum, Shrih, Tah! Om, Vajra, Pushpe, Hum! Likewise, Dhupe, Aloke, Gandhe, Naivedye, Shapda, each recited three times. Then, starting from taking refuge, until completing one's own yoga. Cleanse the base of the mandala with "Yasha." Purify with emptiness. From within emptiness, inside the vast protective wheel, upon the four elements and Mount Meru, visualize a square mansion with four doors and two levels, complete with all characteristics, with nine central squares and four four-spoked wheels in the four directions. All the deities' places, their respective seats, become clear. Then, in their respective places, recite their own mantras seven times each, and offer fragrant dots and bouquets of flowers. On the central seat, from Om arises the Bhagavan Vairochana, yellow, with faces all around, holding the supreme Bodhi mudra, with four consorts on the four spokes. On the central seats of the four directional squares, in the east, from Hum arises Akshobhya; in the south, from Tram arises Ratnasambhava; in the west, from Hrih arises Amitabha; in the north, from Ah arises Amoghasiddhi. On their respective spokes, surrounded by four bodhisattvas of their own families. In the corner squares, the four corners, and the doors, visualize the twelve goddesses of allure, etc. On each side of the outer mansion's curtains, four bodhisattvas, sixteen bodhisattvas in total, become clear. Wisdom beings, invited by all sentient beings. Made inseparable with Jah Hum Bam Hoh. Offer from Om, Sarva, Tatagata, Pushpe, Puja Megha, etc., up to Shapda. Then, the preparation of the vase: generally, for bathing in the six doors of the mandala, there is the entrance vase, the main deity's victory vase, the individual deities' deity vases, the karma vase, and the offering dance vase, totaling five. Or, it is difficult to accomplish even if the deity vase is combined with the victory vase and said to be four. Therefore, here, they are combined into two: the victory vase and the karma vase. Both vases have the marks of deities, adorned with necklaces and face ornaments, etc., filled with a mixture of five medicines, five grains, five precious substances, and five fragrances with scented water, with a mantra vajra placed on top. Cleanse and purify. From emptiness, upon a lotus moon disc, from Bhrum arises a victory vase complete with all characteristics, inside the victory vase are all the deities of the mandala, and the karma
Chinese
世间之中一切智， 如乌昙跋罗花一般。 百道之中偶尔有， 出现或者不出现。 出现密咒行持之方式， 比那更加稀有难得。 谁能为众生无与伦比之义， 而作无上之事业。 于无数百千劫之中， 先前所作之罪业。 一旦见到如此之坛城， 那些罪业定将耗尽。 若安住于名声无边咒行之， 方式之中又何须多言。 若念诵救护之密咒， 则将获得无上之果位。 谁若对此行持之殊胜， 智慧极其不动摇。 一切痛苦生起之， 恶趣彼将断除。 大士您等， 今日获得无与伦比之所得。 何故诸佛菩萨之， 大士一切之。 教法之中您等一切， 完全摄受正在出生。 是故您等大乘中， 明日将极善出生。 大乘广大生起之， 此殊胜道具有光辉。 您等在此进入之故， 自生具大福分者。 通晓一切世间之， 如来定将成。 如是说并解释意义后，说道：孩子，明日将得见殊胜坛城，睡吧！无论见到何种梦境，都请好好地告诉我。如此教导后，送回各自住所。之后，为了降下神谕的其余部分，恭敬聆听，双膝跪地，焚香，摇铃。顶礼释迦牟尼佛世尊！
English
In this world, the all-knowing, Like the Udumbara flower. In hundreds of paths, sometimes, It may or may not appear. The emergence of the practice of secret mantras, Is even rarer than that. Who can, for the sake of sentient beings, without equal, Accomplish the supreme deed? In countless millions of kalpas, Whatever sins were committed before, As soon as one sees such a mandala, Those sins will surely be exhausted. If one abides in the way of practicing mantras with boundless fame, What need is there to say more? If one recites the secret mantra of protection, One will attain the supreme state. Whoever has unwavering wisdom In this supreme practice, Will cut off the evil destinies From which all suffering arises. Great beings, you all, Have found the unparalleled gain today. Because all the Buddhas and Bodhisattvas, All the great beings, Are fully embracing and being born Into this teaching of yours. Therefore, you will be born Exceedingly well into the Great Vehicle tomorrow. This supreme path of the Great Vehicle's vast arising Is endowed with glory. Because you have entered here, You are naturally endowed with great fortune. You will surely become The Thus-Gone One, who knows all the worlds. After saying this and explaining the meaning, say: Child, tomorrow you will see the supreme mandala, sleep well! Whatever dreams you see, please tell me well. After instructing thus, send them back to their respective places. Then, to receive the rest of the divine prophecy, listen respectfully, kneeling, burning incense, and ringing the bell. Homage to Vairochana, the Bhagavan!
Chinese
风息于火中，东西南北划定界线。火与存在，两条角线，划定，乃上师所居之处。弟子逆时针绕行。如是说。工作线如何划分？每侧八大份，十六份中取内三份，平分作六份。第一和第六平分，外侧不分。第二份四分，第五份舍弃中心。这是内门。第四大份是外院。第五和第八舍弃中心，划定两端。第六份平分，外侧不分。第七份四分，第五份互助。直径线左右两大份，相加，第一份平分外侧。外侧四分，外侧之门。内部，接触根线的圆形立柱一份，以此为基础，四根立柱交叉设置，形成中央九宫格。外围如常环绕莲花金刚光环。线已画好，念诵 嗡 班杂 贝嘎 扎玛 吽 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)，从线下进入内部。念诵 嘿 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)，以忿怒尊的目光注视四方，心想开启解脱之门，然后开启门线。然后，念诵 嗡 班杂 泽扎 萨玛雅 吽 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)，撒彩粉。首先，上师从具力者开始，从外到内依次画出白、蓝、红、绿、黄五条线。然后，随意地，中央的莲花座是黄色的。东方等莲花座和内外院落，东方是白色，南方是蓝色，西方是红色，北方是绿色。柱子是蓝色的，上面有白色的金刚杵。台阶从下往上依次是黄、绿、蓝、红。其他颜色与通常相同。在各自的本尊处，放置身像或擦擦，如果不容易放置，则用彩粉画出适当的标志，同时念诵各自本尊的心咒。观想升到空中的本尊与该标志无二无别地安住在那里。然后，为了消除遗漏等错误，以金刚萨埵的等持，手持花鬘。念诵 嗡 班杂 贝嘎 扎玛 吽 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)，进入坛城。念诵 嗡 班杂 萨埵 吽 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)，实际上绕坛城外围，并以意念绕行所想之物，视其为本尊，献上鲜花。双腿四立，双手合十，举过头顶。然后实际地