English
With the wind abiding in the fire, establish the reversed lines of east, west, north, and south. Fire and existence, two corner lines, establish, as it is the direction where the teacher sits. The student goes around counterclockwise. Thus it is said. How to divide the parts of the work line? Eight large parts on each side, from the sixteen established, take the inner three. Divide in half to make six. Divide the first and sixth in half, do not establish the outer one. Divide the second into four, discard the fifth in the center. That is the inner door. The fourth large part is the outer courtyard. Discard the fifth and eighth in the center, establish the two ends. Divide the sixth in half, do not establish the outer one. Divide the seventh into four, the fifth mutually. Two large parts on the right and left of the diameter line, add them, divide the first in half, establish the outer one. Divide the outer one into four, the door of the outer one. Inside, one round pillar part touching the root line, and based on that, four pillars are established in a crisscross manner, forming the central nine-square grid. The outer circumference is circled as usual with lotus, vajra, and light garlands. The line is drawn, and with Oṃ Vajra Vega Krama Hūṃ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：), enter from under the line and go inside. With Hī (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：), look in all directions with the gaze of a wrathful deity, thinking of opening the door of liberation, and then open the door line. Then, recite Oṃ Vajra Citra Samaya Hūṃ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：), and scatter colored powder. First, the teacher, starting from the powerful one, draws five lines from the outside in, in the order of white, blue, red, green, and yellow. Then, as is convenient, the central lotus seat is yellow. The lotus seats of the east and so on, and the inner and outer courtyards, the east is white, the south is blue, the west is red, and the north is green. The pillars are blue with white vajras. The steps from the bottom up are yellow, green, blue, and red. The other colors are the same as usual. In each deity's place, place a body representation or tsakli, or if it is not easy to place, draw an appropriate symbol with colored powder, while reciting the heart mantra of each deity. Visualize that the deity raised into the sky and that symbol are inseparable and abide there. Then, in order to purify the certainty of omissions and so on, hold a garland of flowers with the samadhi of Vajrasattva. Recite Oṃ Vajra Vega Krama Hūṃ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：), and enter the mandala. Recite Oṃ Vajrasattva Hūṃ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：), and actually circumambulate the outside of the mandala, and mentally circumambulate what is desired, viewing it as the deity, and offer flowers. Place the four legs firmly and take the lotus hands in a circle and bind them on the head. Then actually
Chinese
又，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出五股白色金刚杵，以卧式安住。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班匝 哲哈。在两手中，从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字生出各自的月亮坛城。其上，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出各自的五股白色金刚杵。其融化后，金刚手的手指也变成单股金刚杵。之后，自身安住于金刚萨埵的菩提心变成不可摧毁的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的声音摧毁一切恶毒者。唉玛，一切诸佛以大悲者的伟大方便，即使寂静，为了调伏众生，也变成无垢的忿怒尊。念诵此语的缘故，自身变成如火般燃烧的忿怒尊，身色蓝色，面带忿怒皱纹，龇牙咧嘴，稍微咬紧牙关。右手高举金刚杵，左手以轻蔑之姿拿着铃。观想以菩萨跏趺坐姿安坐。迎请忿怒尊：吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！如智慧劫火般燃烧的光芒，焚烧无明欲望的一切黑暗。摧毁嗔恨阎罗的一切恐惧。伟大的勇士，具有勇士标志的虎皮者。压制邪恶鬼怪的边际，调伏怨敌者。明王的忿怒尊请安住于此。为了调伏邪恶者而迎请，为了利益有情而以供品请降临。以此，迎请无量忿怒尊之云，将主尊融入自身，观想眷属安住于听命状态。以花等和咒语手印供养后。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！从自性清净的法界中化现为忿怒尊，从无生中示现怖畏之身，为了调伏恶毒者而具有不变的誓言。向忿怒之王，三界之主顶礼。在如劫火般燃烧的火焰中央，以勇士的姿态，伸展收缩之势安住。以日月燃烧之眼的怒视，焚烧魔军，我顶礼。安住于伟大坛城之地的，诸天等一切魔众谛听。我在此处修作伟大坛城。无论何种魔众，都请散去。我乃一切诸佛之本体金刚持。以薄伽梵之语善妙结合坛城，具有吉祥身语意之金刚，赐予诸佛之化现。
English
Furthermore, from the letter Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises a five-pronged white vajra, resting in a lying position. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Jihā. In both hands, from the letters A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) arise individual lunar mandalas. Upon them, from the letters Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arise individual five-pronged white vajras. As they melt, the fingers of the vajra hands also transform into single-pronged vajras. Then, one's own bodhicitta, abiding as Vajrasattva, transforms into an indestructible Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The sound of the Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) letter utterly vanquishes all the malicious. Ema! All the Buddhas, through the great skillful means of compassion, even in peace, transform into immaculate wrathful deities for the purpose of taming sentient beings. Through the cause of reciting this, one's own self transforms into a wrathful deity blazing like fire, with a blue body, a face with wrathful wrinkles, grinning and slightly baring fangs. The right hand raises a vajra, and the left hand holds a bell in a contemptuous manner. Contemplate sitting in the posture of a bodhisattva. Inviting the wrathful deity: Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! The light blazing like the fire of the wisdom aeon, burns away all the darkness of ignorance and desire. It destroys all the fears of the wrathful Yama of hatred. Great hero, one with the mark of a hero, clad in tiger skin. Subduer of the boundaries of evil demons, tamer of enemies. King of knowledge, wrathful deity, please reside here. If inviting for the sake of subduing evil ones, please come forth with offerings for the benefit of beings. Thus, invite immeasurable clouds of wrathful deities, dissolve the main deity into oneself, and contemplate the retinue abiding in obedience. After offering flowers and so forth with mantra and mudra. Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! From the realm of self-nature purity, you emanate as a wrathful deity, from the unborn you manifest a terrifying form, possessing an unchanging vow for the sake of taming the malicious. To the king of wrath, the lord of the three realms, I prostrate. In the center of the blazing fire like an aeon's end, you reside in the manner of a hero, extending and contracting. With the angry gaze of eyes blazing like the sun and moon, you incinerate the armies of obstacles, I prostrate. All you obstacle hosts, including gods, abiding on the ground of the great mandala, listen. I am accomplishing the great mandala in this place. Whatever kind of obstacle hosts there may be, please disperse. I am the embodiment of all Buddhas, Vajradhara. Through the command of the Bhagavan, skillfully combining the mandala, possessing the vajra of glorious body, speech, and mind, bestowing the emanations of the Buddhas.
Chinese
是光芒成就之因。如果我违背教令，具有智慧的金刚猛烈燃烧，头颅会裂成百瓣，无疑会彻底毁灭。我，金刚阿阇梨，名为某某，为了使这些弟子获得圆满菩提，为了使一切众生获得无上智慧之果，将在这美好的地方，修持无垢虚空金刚界大坛城。诸天、非天、夜叉、乾闼婆、罗刹、饿鬼、食肉者、鬼怪、遗忘者、空行母、压迫者、鹏鸟、人非人，以及持明成就的男女老少仆从等，凡是居住于此者，听闻金刚持之教令后，立即离开！不离去者，我智慧之金刚，炽燃、猛烈炽燃、普遍炽燃，将其头颅裂成百瓣！吽吽吽！ 顶礼三宝！ 顶礼暴怒金刚手！ 大药叉 सेनापति！ 顶礼金刚 क्रोध！ 大獠牙 ужасный 怖畏者！ 持剑、杵、 धारा、钺斧、索套之手。 所谓：嗡，甘露军荼利！ 卡卡！ 卡嘿卡嘿！ 谛斯札谛斯札！ 班达班达！ 哈纳哈纳！ 达哈达哈！ 嘎惹嘎惹！ 维斯坡吒亚维斯坡吒亚！ 萨瓦维格南维纳亚康玛哈嘎纳帕底吉维达安达嘎惹亚梭哈！ 以乐器之声，威吓驱逐。 如果有不离去者，嗡，金刚火焰燃炽吽！ 以左拳置于心口，右手持金刚杵击打障碍。 对于难以摧毁者：吽，金刚火焰，燃炽，哈纳，达哈，巴匝，玛塔，班匝，惹纳，吽，啪特！ 以金刚内缚印，手指如火焰般向内燃烧，拇指并拢伸直，是金刚火的焚烧印。 对于难以焚烧者，结金刚缚印，伸直两拇指并齐，是金刚眼的印。 以“金刚内札，班达，萨瓦维格南”之句束缚之。以此等方式，将原有的障碍清除。之后，为了防止再次进入，进行结界：结金刚缚印，伸出食指，嗡，金刚 ḍoḍho 美 巴瓦 惹
English
It is the cause of accomplishing waves. If I transgress the command, the vajra of wisdom blazing fiercely will shatter the head into a hundred pieces, and there is no doubt that it will be completely destroyed. I, the Vajra Acharya, named so-and-so, in order for these disciples to attain complete enlightenment, and in order for all sentient beings to attain the fruit of unsurpassed wisdom, will practice the great mandala of the Vajra Realm in this excellent place, the stainless sky. Gods, Asuras, Yakshas, Gandharvas, Rakshasas, Pretas, flesh-eaters, Bhutas, forgetters, Dakinis, oppressors, Garudas, Kinnaras, and all the old and young male and female accomplished mantra holders with servants who are dwelling here, upon hearing the command of Vajradhara, depart immediately! Those who do not leave, my vajra of wisdom, blazing, fiercely blazing, universally blazing, will shatter their heads into a hundred pieces! Hum Hum Hum! Homage to the Three Jewels! Homage to the wrathful Vajrapani! Mahayaksha Senapati! Homage to Vajra Krodha! Mahadamstongkata Bhairava! Holding sword, pestle, dhara, axe, noose in hand. As follows: Om, Amrita Kundali! Kha Kha! Khahi Khahi! Tistha Tistha! Bandha Bandha! Hana Hana! Daha Daha! Garja Garja! Visphotaya Visphotaya! Sarva Vighnan Vinayakam Mahaganapati Jivita Antakaraya Svaha! With the sound of music, frighten and expel. If there are those who do not leave, Om, Vajra Jvalanarka Hum! With the left fist at the heart and the right hand raising the vajra, strike the obstacles. For those difficult to destroy: Hum Vajra Jvala Anala Hana Daha Paca Matha Bhanja Rana Hum Phat! With the vajra inner-binding mudra, the fingers burning inward like flames, the thumbs joined and extended, is the burning seal of the vajra fire. For those difficult to burn, form the vajra-binding mudra, extend the two thumbs together, which is the mudra of the vajra eye. Bind with the phrase "Vajra Netri Bandha Sarva Vighnan." In this way, clear away the existing obstacles. Then, to prevent them from entering again, perform the binding of the place: Form the vajra-binding mudra, extend the index fingers, Om, Vajra Dodho Me Bhava Raksha S
Chinese
让（藏文：རྦཾ་，梵文天城体：वम्，梵文罗马拟音：vam，汉语字面意思：让） 梭哈，束缚下方。手持金刚拳，如火焰般旋转，在头顶上将手指置于铁钩状，这是金刚怖畏金刚的印，并以（藏文：ༀ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུཾ་ཕཊ，梵文天城体：嗡 呼噜呼噜吽 啪，梵文罗马拟音：oṃ hulu hulu hūṃ phaṭ，汉语字面意思：嗡 呼噜呼噜 吽 啪）束缚上方。金刚掌的两个拇指伸展，两个手指如獠牙般，这是金刚夜叉的印，并以（藏文：ༀ་བཛྲ་ཡཀྵ་ཧཱུཾ，梵文天城体：嗡 瓦吉拉 亚叉 吽，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：嗡 金刚 夜叉 吽）束缚其下方的神灵处所。两个金刚拳的小指相连，两个食指尖相合，反转后置于头顶，这是金刚顶髻的印，并以（藏文：ༀ་དྲུཾ་བྷནྡྷ་ཧཾ，梵文天城体：嗡 德隆 班达 航，梵文罗马拟音：oṃ drūṃ bhandha haṃ，汉语字面意思：嗡 德隆 班达 航）束缚东方。两个拳头的肘部交叉，这是金刚索的印，并以（藏文：ༀ་ཧཱུཾ་བཛྲ་པཱ་ཤ་ཧྲཱིཿ，梵文天城体：嗡 吽 瓦吉拉 帕夏 舍利，梵文罗马拟音：oṃ hūṃ vajra pāśa hrīḥ，汉语字面意思：嗡 吽 金刚 索 舍利）束缚东北方。从金刚结印中，两个拇指交叉，两个食指并拢张开，小指稳固的印，并以（藏文：ༀ་བཛྲ་པཱ་ཏཾ་ཀེ་པཱ་ཏཾ་ཀེ་ནི་རཊྚ，梵文天城体：嗡 瓦吉拉 巴当给 巴当给 尼拉达，梵文罗马拟音：oṃ vajra pātaṃke pātaṃke nirāṭa，汉语字面意思：嗡 金刚 巴当给 巴当给 尼拉达）束缚西方。将金刚夜叉的印置于口中，这是金刚黑女的印，并以（藏文：ཧྲཱིཿབཛྲ་ཀཱ་ལི་རུ་ཊ་མ་ཊ，梵文天城体：舍利 瓦吉拉 卡利 鲁达 玛达，梵文罗马拟音：hrīḥ vajra kāli ruṭa maṭa，汉语字面意思：舍利 金刚 黑女 鲁达 玛达）束缚北方。两个金刚拳做成举起山峰的姿势，这是金刚顶端的印，并以（藏文：ༀ་བཛྲ་ཤི་ཁ་རེ་རུ་ཊ་མ་ཊ，梵文天城体：嗡 瓦吉拉 希卡瑞 鲁达 玛达，梵文罗马拟音：oṃ vajra śikhare ruṭa maṭa，汉语字面意思：嗡 金刚 希卡瑞 鲁达 玛达）束缚南方。从金刚吽字印中，两个中指做成金刚角的形状，这是金刚事业的印，并以（藏文：ཧཱུཾ་བཛྲ་ཀརྨ，梵文天城体：吽 瓦吉拉 噶玛，梵文罗马拟音：hūṃ vajra karma，汉语字面意思：吽 金刚 事业）束缚坛城。两个拳头紧握，肘部交叉，小指相连，两个食指竖立，这是吽字印，念诵（藏文：ཧཱུཾ，梵文天城体：吽，梵文罗马拟音：hūṃ，汉语字面意思：吽）在内形成金刚墙。金刚结印，并以（藏文：ༀ་བཛྲ་བནྡྷ་བཾ，梵文天城体：嗡 瓦吉拉 班达 瓦姆，梵文罗马拟音：oṃ vajra bandha vaṃ，汉语字面意思：嗡 金刚 束缚 瓦姆）形成金刚网。如此，下方一切皆为金刚地基，上方一切皆为金刚帐篷和神灵处所，周围一切皆为金刚墙和网，被熊熊燃烧的火焰保护轮所覆盖，无论如何也不会被摧毁。然后是积累资粮：念诵（藏文：ༀ་བཛྲ་ཧེ་རུ་བཾ，梵文天城体：嗡 瓦吉拉 嘿汝 瓦姆，梵文罗马拟音：oṃ vajra heru vaṃ，汉语字面意思：嗡 金刚 嘿汝 瓦姆），自身成为金刚之源。两个金刚拳紧握，手指和小指交错，向右旋转，放在嘴边注视着，念诵（藏文：ༀ་ཨཱཿབཛྲ་ཙཀྲ་ཧཱུཾ，梵文天城体：嗡 阿 瓦吉拉 扎克拉 吽，梵文罗马拟音：oṃ āḥ vajra cakra hūṃ，汉语字面意思：嗡 阿 金刚 轮 吽）。在保护轮内，前方天空的方向，金刚界的大坛城显现并安住，以鲜花等五种供品供养。然后...