English
vaṃ svāhā, bind below. Holding the vajra fist and rotating it like a torch, placing the fingers in a hook shape on the head is the mudra of Vajrabhairava, and bind above with (Tibetan: ༀ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུཾ་ཕཊ, Sanskrit Devanagari: ॐ हुलु हुलु हुं फट्, Sanskrit Romanization: oṃ hulu hulu hūṃ phaṭ, Literal Chinese meaning: Om Hulu Hulu Hum Phat). Extending the two thumbs of the vajra palm and making the two fingers like fangs is the mudra of Vajrayakṣa, and with (Tibetan: ༀ་བཛྲ་ཡཀྵ་ཧཱུཾ, Sanskrit Devanagari: ॐ वज्र यक्ष हुं, Sanskrit Romanization: oṃ vajra yakṣa hūṃ, Literal Chinese meaning: Om Vajra Yaksha Hum) bind the place of the deities below it. Connecting the little fingers of the two vajra fists, joining the tips of the two index fingers, reversing and placing them on the crown of the head is the mudra of Vajroṣṇīṣa, and with (Tibetan: ༀ་དྲུཾ་བྷནྡྷ་ཧཾ, Sanskrit Devanagari: ॐ द्रुं भन्ध हं, Sanskrit Romanization: oṃ drūṃ bhandha haṃ, Literal Chinese meaning: Om Drum Bhandha Ham) bind the east. Crossing the elbows of the two fists is the mudra of the vajra noose, and with (Tibetan: ༀ་ཧཱུཾ་བཛྲ་པཱ་ཤ་ཧྲཱིཿ, Sanskrit Devanagari: ॐ हुं वज्र पाश ह्रीः, Sanskrit Romanization: oṃ hūṃ vajra pāśa hrīḥ, Literal Chinese meaning: Om Hum Vajra Noose Hrih) bind the northeast. From the vajra binding, crossing the two thumbs, aligning and opening the two index fingers, and stabilizing the little fingers is the mudra, and with (Tibetan: ༀ་བཛྲ་པཱ་ཏཾ་ཀེ་པཱ་ཏཾ་ཀེ་ནི་རཊྚ, Sanskrit Devanagari: ॐ वज्र पातंके पातंके निरट्ट, Sanskrit Romanization: oṃ vajra pātaṃke pātaṃke niraṭṭa, Literal Chinese meaning: Om Vajra Patamke Patamke Niratta) bind the west. Placing the same mudra of Vajrayakṣa on the mouth is the mudra of Vajrakālī, and with (Tibetan: ཧྲཱིཿབཛྲ་ཀཱ་ལི་རུ་ཊ་མ་ཊ, Sanskrit Devanagari: ह्रीः वज्र कालि रुरट मट, Sanskrit Romanization: hrīḥ vajra kāli ruṭa maṭa, Literal Chinese meaning: Hrih Vajra Kali Ruta Mata) bind the north. Making the two vajra fists in the manner of lifting a mountain is the mudra of Vajraśikhara, and with (Tibetan: ༀ་བཛྲ་ཤི་ཁ་རེ་རུ་ཊ་མ་ཊ, Sanskrit Devanagari: ॐ वज्र शिखरे रुरट मट, Sanskrit Romanization: oṃ vajra śikhare ruṭa maṭa, Literal Chinese meaning: Om Vajra Shikhare Ruta Mata) bind the south. From the mudra of Vajrahūṃkāra, making the two middle fingers into vajra horns is the mudra of Vajrakarma, and with (Tibetan: ཧཱུཾ་བཛྲ་ཀརྨ, Sanskrit Devanagari: हुं वज्र कर्म, Sanskrit Romanization: hūṃ vajra karma, Literal Chinese meaning: Hum Vajra Karma) bind the mandala. Clenching the two fists, crossing the elbows, connecting the little fingers, and raising the two index fingers is the mudra of Hūṃkāra, and by uttering (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), bind a vajra fence inside. The mudra of vajra binding, and with (Tibetan: ༀ་བཛྲ་བནྡྷ་བཾ, Sanskrit Devanagari: ॐ वज्र बन्ध वं, Sanskrit Romanization: oṃ vajra bandha vaṃ, Literal Chinese meaning: Om Vajra Bandha Vam) create a vajra net. Thus, all below is the vajra ground, all above is the vajra tent and the place of the deities, all around is the vajra fence and net, covered by a fiercely blazing fire protection wheel, and it cannot be destroyed in any way. Then, accumulating the accumulations: (Tibetan: ༀ་བཛྲ་ཧེ་རུ་བཾ, Sanskrit Devanagari: ॐ वज्र हेरु वं, Sanskrit Romanization: oṃ vajra heru vaṃ, Literal Chinese meaning: Om Vajra Heru Vam) one's self becomes the source of vajra. Clenching the two vajra fists, intertwining the fingers and little fingers, rotating to the right, placing it towards the mouth and looking at it, reciting (Tibetan: ༀ་ཨཱཿབཛྲ་ཙཀྲ་ཧཱུཾ, Sanskrit Devanagari: ॐ आः वज्र चक्र हुं, Sanskrit Romanization: oṃ āḥ vajra cakra hūṃ, Literal Chinese meaning: Om Ah Vajra Chakra Hum). Within the protection wheel, in the direction of the sky in front, the great mandala of Vajradhātu awakens and abides, offering with the five offerings such as flowers. Then...
English
From all places. Sarva Tathagata Kaya Vak Citta Praname Na Vajra Bandhanam Karomi. Thus, prostrate with the five limbs touching the ground. If you are interested, you can also prostrate in the four directions here, corresponding to the location of the bodies of the four heroes. Then, join your palms together. Homage to the Buddhas and Bodhisattvas of the ten directions, as well as the Tathagatas, Vajras, Jewels, Lotuses, and all those who reside in the Karma family. May all the essences, mudras, mantras, and vidya-mantras of the deities be mindful of me. I, named so-and-so, before all the deities from the Buddhas of the ten directions to the vidya-mantras, individually confess all sins, and individually confess with the supreme individual confession. I extensively rejoice in all the merits of the Buddhas, Bodhisattvas, Pratyekabuddhas, noble Shravakas who have attained liberation, and those who have entered the path, and all sentient beings in the ten directions, past, future, and present. I urge all the Buddhas, the Bhagavat, in the ten directions who do not turn the wheel of Dharma, to turn the wheel of Dharma. I beseech all the Buddhas, the Bhagavat, in the ten directions who wish to pass into complete Nirvana, not to pass into Nirvana. Whatever offerings of gods and humans in this world or in all the worlds of the ten directions, such as flowers, incense, lamps, scented water, collections of jewels, and the pleasures of play such as singing and dancing, the excellent wish-fulfilling tree, and generating the supreme Bodhicitta for the benefit of all sentient beings, the six perfections, all offerings arising from body, speech, and mind, the samadhi of the three doors of liberation, and the supreme secret offerings, in short, whatever worldly and transmundane offerings there are, I offer them all to all the Tathagatas without exception, for the purpose of making offerings. To all the Buddhas and Bodhisattvas of the five families residing in the ten directions, the essences and
Chinese
的。 五种姓显现为五种智慧。 向金刚萨埵顶礼。 如是赞颂。 之后是瓶的生起： 清净瓶。 从空性中，于莲花月轮之上，从བྷྲུཾ་中生出宽广浩大的珍宝瓶。 以天神的衣物缠绕瓶颈。 以如意树为顶饰。 一切相圆满。 其中充满净水和各种精华的胜幢瓶之中，化为具有内外门的九格宫殿，于九格宫殿的中央格中，从ༀ་中生出薄伽梵毗卢遮那，周围环绕着怀有四母的标志。 四方格的中心，东方从ཧཱུཾ་中生出不动佛，南方从ཏྲཱཾ་中生出宝生佛，西方从ཧྲཱིཿ中生出无量光佛，北方从ཨཱཿ中生出不空成就佛。 在这四者的前后左右，各自环绕着本种姓的四位菩萨。 在隅角的格和四角以及门处，有妩媚等十二天女。 外面的布帛上安住着十六位菩萨。 一切也都以丝绸和珍宝的装饰来庄严。 在业瓶之中，于莲花月轮上，显现出忿怒尊金刚夜叉黑色，獠牙咬住两边的嘴角。 以智慧尊者班杂萨玛匝迎请。 以扎 吽 班 霍融入。 嗡 萨瓦 达塔嘎达 阿尔冈 扎地扎 梭哈等供养。 法界智慧极清净， 毗卢遮那薄伽梵， 以及四位明妃眷属， 极度虔诚我顶礼赞。 镜面智慧极清净， 不动金刚薄伽梵， 以及四位菩萨眷属， 极度虔诚我顶礼赞。 平等性智慧极清净…… 宝生佛薄伽梵…… 以及四位菩萨…… 极度虔诚…… 妙观察智极清净…… 无量光佛薄伽梵…… 以及四位菩萨…… 极度虔诚…… 成所作智极…… 不空成就佛薄伽梵…… 以及四位菩萨…… 极度…… 虽然未曾动摇于法界， 却能策动如来之法界， 对于八位供养天女众， 极度虔诚我顶礼赞…… 四无量和四摄， 迎请一切如来， 对于四位智慧守门者， 极度…… 安住于门之回廊内， 慈氏等十六尊， 第一殊胜
English
Showing the five families as the five wisdoms. I prostrate to Vajrasattva. Thus praised. Then, the generation of the vase: The vase is cleansed. From emptiness, on top of a lotus and moon disc, from BHRUM, a precious vase, wide and vast. Its neck wrapped with divine cloth. Adorned with a wish-fulfilling tree. Complete with all characteristics. Inside the victorious vase, filled with water and various essences, transformed into a nine-sectioned palace with inner and outer doors, in the central section of the nine-sectioned palace, from OM, arises the Bhagavan Vairochana, surrounded by the marks concealing the four mothers. At the center of the four directional sections, in the east, from HUM, Akshobhya; in the south, from TRAM, Ratnasambhava; in the west, from HRIH, Amitabha; in the north, from AH, Amoghasiddhi. In front, behind, right, and left of these four, each surrounded by four bodhisattvas of their own family. In the corner sections, the four corners, and the doors, the twelve goddesses such as Lasya. On the outer cloth reside the sixteen bodhisattvas. All are adorned with silk and precious jewels. Inside the action vase, on a lotus and moon disc, appears the wrathful Vajrakilaya, black, with fangs holding the two corners of his mouth. The wisdom being is invited with Vajrasamaja. Absorbed with Jah Hum Bam Hoh. Om Sarva Tathagata Argham Pratichchha Svaha, etc., are offered. The wisdom of the Dharmadhatu is completely pure. Bhagavan Vairochana, together with the four consorts, I prostrate and praise with utmost devotion. The mirror-like wisdom is completely pure. Bhagavan Akshobhya Vajra, together with the four bodhisattvas, I prostrate and praise with utmost devotion. The wisdom of equality is completely pure... Bhagavan Ratnasambhava... together with the four bodhisattvas... with utmost devotion... The wisdom of discernment is completely pure... Bhagavan Amitabha... together with the four bodhisattvas... with utmost devotion... The wisdom of accomplishing activities... Bhagavan Amoghasiddhi... together with the four bodhisattvas... with utmost... Although not moving from the Dharmadhatu, Activating the Dharmadhatu of the Sugatas, To the eight offering goddesses, I prostrate and praise with utmost devotion... With the four immeasurables and the four means of gathering, Inviting all the Sugatas, To the four wisdom gatekeepers, Utmost... Abiding within the gate's portico, The sixteen, including Maitreya, The first, most excellent
Chinese
嘎等处所，向所有处所顶礼。以及，在业瓶上，发出怖畏的吽声，彻底摧毁所有魔障，赐予所有成就之神，向魔障之敌顶礼。如此赞颂。之后抓住咒索，观想诸佛身所有部分降下五智自性的甘露水流，充满宝瓶。在尊胜佛母处，念诵所有坛城本尊的咒语，或者简略念诵：嗡 萨瓦 达塔嘎达 玛哈 约嘎 依西瓦拉 吽。在业瓶上，念诵：嗡 班匝 亚克叉 吽。共同念诵：阿比谢嘎 也稍微念诵，进行供养赞颂后，迎请智慧尊：嗡 班匝 穆，献上供品，观想誓言尊融入瓶水，成为一体，念诵百字明咒，观想坚固。之后，前方生起修供：彩粉坛城。亚克叉清扫。嗡 虚空 智 班匝 梭巴瓦 阿玛 郭杭。以此清净，一切法化为空性智慧金刚自性。从空性中，由埃扬然旺朗松生起，在层叠的须弥山之上，莲花上安住的各种金刚的中心，圆满的 宫殿，四方形，四门四马头。其中，一半大小的宫殿，四方形四门。内外两重，从外到内依次是蓝黄红绿白五层墙壁围绕，其上装饰有女儿墙、网和半网等。东白，南蓝，西红，北绿。内层宫殿的墙壁接触的圆形金刚鬘为基础，具有八根柱子的九宫格，四方和中央五个轮子的中央，中央是狮子，东方是大象，南方是骏马，西方是孔雀，北方是鹏鸟抬起的珍宝宝座莲花和月亮。其他本尊处，各自显现莲月坐垫。中央宫格的中央坐垫上，嗡 布达 贝若匝那 嗡。薄伽梵 毗卢遮那 身体黄色，面朝四面，双手结菩提胜印。四方轮辐的前方是萨埵 班匝 吽。心母金刚母的体性五股金刚杵
English
Ga, etc. places, I prostrate to all places. And, on the action vase, uttering the terrifying sound of Hūṃ, completely destroying all obstacles, the deity who bestows all attainments, I prostrate to the enemy of obstacles. Thus praised. Then, holding the mantra cord, visualize that from all parts of the bodies of the deities, streams of nectar of the nature of the five wisdoms descend, filling the vase. In the case of the Victory Banner, recite the mantras of all the deities of the mandala, or briefly recite: Oṃ Sarva Tatāgata Mahā Yogīśvara Hūṃ. And on the action vase, recite: Oṃ Vajra Yakṣa Hūṃ. In common, recite the Abhiṣeka a little, and after making offerings and praises, invite the wisdom being: Oṃ Vajra Muḥ, offer the offering, and think that the samaya being merges with the vase water and becomes one, and think that it is stable by reciting the hundred-syllable mantra. Then, the front generation accomplishment offering is: a mandala of colored powders. Yakṣa cleanses. Oṃ Śūnyatā Jñāna Vajra Svabhāva Ātmako'haṃ. By this, all dharmas become the nature of emptiness wisdom vajra. From the state of emptiness, from E Yaṃ Raṃ Vaṃ Laṃ Suṃ arises, on top of the stacked Mount Meru, in the center of various vajras residing on a lotus, a complete palace, square, with four doors and four horse faces. Among them, a palace half the size, square with four doors. Both inner and outer are surrounded by five layers of walls, blue, yellow, red, green, and white, respectively, with parapets, nets, half-nets, and so on. East is white, south is blue, west is red, north is green. Inside the inner palace, the round vajra garland touching the wall is the base, with eight pillars, a nine-grid square, with four directions and five wheels in the center, in the center is a lion. In the east is an elephant, in the south is a noble horse, in the west is a peacock, in the north is a garuda lifting a precious throne of lotus and moon. In other deity places, each lotus and moon seat appears clearly. On the central seat of the central grid, Oṃ Buddha Vairocana Oṃ. The Bhagavan Vairocana, body yellow, facing all directions, hands making the supreme mudra of enlightenment. In front of the four spokes is Sattva Vajri Hūṃ. The essence of the mind mother Vajra mother is a five-pronged vajra.