Chinese
萨乐！我念诵的善根，为了成就之义，献给薄伽梵。 祈请怙主您赐予殊胜和共同的成就。 如是祈请。 然后再次遣送：对面前的本尊作供养赞颂后，祈请宽恕，献上供品。 嗡 哇吉夏瓦拉 嘎恰。 如是说。 将迎请的手印向上翻转，观想迎请的本尊连同宫殿一同返回。 自己观想为本尊，不收摄，安住于文殊的慢心中。 观想面前的坛城，念诵 嗡 扎洛迦，以及阿姆日帖，以斯瓦巴瓦净化以面前的供品为代表的不清净显现，使其化为空性。 从空性中，以清净的愿力，此地变成由多种珍宝组成的净土，地面铺满金沙。 嗡 匝拉 贝拉 吽 梭哈。 其上，无垢的乳海，以莲花和乌巴拉等装饰，充满各种飞禽。 嗡 贝玛拉 达 哈 哈 吽。 其中央，在珍宝须弥山之上，诸佛加持的法界宫殿，是由七宝组成的楼房。 四方形，立有四根柱子，显现有四个门，以四个台阶装饰，平整，赏心悦目，以非常精细的方式装饰，华丽，美观，光芒四射，具有四个台阶，是所有金刚持聚集之处。 诸佛特别欢喜而嬉戏的无量宫殿，以无量功德的庄严具装饰的中央，由莲花六瓣完全盛开所围绕的中心，在莲花三层座垫的中央和右侧之上是圆满的月轮，左侧之上是燃烧的日轮所庄严。 六瓣等其他本尊处，也各自有座垫的次第，上方有珍宝华盖。 结手印如前，念诵：那嘛 萨瓦 达塔嘎达 南 萨瓦 塔 康 额嘎 喋 萨帕拉纳 额芒 嘎嘎纳 康 梭哈。 然后各自念诵本尊咒语一遍，观想本尊。 嗡 哇吉夏瓦里 玛
English
Sala! I offer this root of virtue from my recitation to the Bhagavan for the sake of accomplishment. I pray that you, Protector, grant supreme and common accomplishments. Thus, I pray. Then, sending them back again: After making offerings and praises to the deity in front, I ask for forgiveness and offer the offerings. "Om Vāgīśvara gaccha." Thus, and by turning the mudra of invocation upwards, thinking that the invoked deity, together with the palace, has departed, and without retracting the clarity of myself as the deity, remaining in the pride of Mañjuśrī, focusing on the mandala in front, purify the impure appearances represented by the front support with Oṃ trailokya and amṛte, and svābhāva, and it becomes emptiness. From within emptiness, by the power of pure aspiration, this place becomes a pure land made of many precious jewels, the ground strewn with golden sand. Oṃ cāla vīra hūṃ svāhā. Above that, a flawless ocean of milk, adorned with lotuses and utpalas, etc., and filled with various kinds of birds. Oṃ vimala dha hā hā hūṃ. In the center of that, on top of Mount Meru made of jewels, the palace of the dharmadhātu blessed by all the tathāgatas, a multi-storied building made of the seven precious jewels, square, with four pillars erected, four doors protruding, adorned with four staircases, even, delightful, made beautiful by being very distinctly divided, splendid, beautiful to behold, blazing with light, possessing four staircases, a place where all the vajra-holders gather closely, a great immeasurable palace in which all the tathāgatas especially rejoice and frolic, in the center adorned with ornaments of infinite qualities, in the center surrounded by six fully blossomed lotus petals, on top of the three-tiered lotus seat in the center and on the right is a full moon mandala, and on the left is adorned with a blazing sun mandala. In the six petals and other deity places, there are also the order of their respective seats, and above them are precious canopies. Keeping the mudra as before, recite: Namaḥ sarva tathāgata nām sarvathā khaṃ udgate spharaṇa imaṃ gagana khaṃ svāhā. Then, visualize the deity by reciting each mantra once. Oṃ vāgīśvari ma
Chinese
嗡！主尊文殊菩萨。嗡嘛呢呗咪吽！观世音。嗡班杂巴那吽！金刚手。嗡，梭巴瓦修达哈，萨瓦达玛，梭巴瓦修迪昂！清净之神。嗡，那嘛，萨瓦，达他嘎达，贝哟，比秀木kei贝，萨瓦，他康，悟嘎达，萨帕ra纳，伊芒，嘎嘎纳康，梭哈！增长之神。嗡，班杂，阿弥利达，滚扎利，哈纳哈纳，吽，啪特！转变之神。那嘛，萨瓦，达他嘎达，阿瓦洛给得，嗡，桑巴ra，桑巴ra，吽！获得之神。嗡，嘉纳，阿瓦洛给得，那嘛，萨曼达，萨帕ra纳，ra思咪，桑巴瓦，萨玛雅，嘛哈，嘛呢，度如度如，舍达雅，兹瓦拉尼，梭哈！满足之神。那嘛，萨曼达，布达南，格ra嘿，西瓦日，扎ra崩杂，扎迪，嘛哈，萨玛雅，梭哈！自在之神。嗡，班杂，拉西亚，吽！等四位，嗡，班杂，度贝，吽！等四位，嗡，班杂，央古夏，扎！等四位，以妩媚等十二天女。当念诵各自的咒语时，在心中观想各位本尊并使其显现。中央的座垫上，文殊菩萨化为少年之相，身色如纯金般光彩夺目，散发着光网。具有寂静、微笑、妩媚的姿态。一面二臂。右手高举智慧之剑，剑身呈蓝色。左手于胸前持一蓝色莲花之根，莲花于耳边绽放，花上托着经函。头顶有五髻。以丝绸和珍宝等一切饰品庄严自身。于莲花月轮座上，双足跏趺坐。其右侧的莲花月轮座上，圣观世音自在，身色白色，一面四臂。前两手于胸前合掌，后两手持水晶念珠和白色莲花茎。双足金刚跏趺坐。以丝绸和珍宝庄严自身。左侧的莲花日轮座上，秘密主，身色蓝色，具有忿怒之相，一面二臂。右手持金刚杵，左手作忿怒印。左腿伸展的姿势。下身围着虎皮。以丝绸、珍宝和蛇饰庄严自身。外围六瓣莲花上，从面向西方的三主尊前方开始，顺时针方向，清净之神释迦牟尼佛，白色，双手于胸前结空心合掌印
English
Om! Chief Manjushri! Om Mani Padme Hum! Avalokiteshvara! Om Vajrapani Hum! Vajrapani! Om Svabhava Shuddhah Sarva Dharma Svabhava Shuddhih Aham! Cleansing Deity. Om, namaḥ sarva tathāgatebhyo vishva mukhebhyah sarvatha kham udgate spharana imam gagana kham svaha! Increasing Deity. Om Vajra Amrita Kundali Hana Hana Hum Phat! Transforming Deity. Namah sarva tathagata avalokite om sambhara sambhara hum! Obtaining Deity. Om jnana avalokite namah samanta spharana rasmi sambhava samaya maha mani duru duru hridaya jvalani svaha! Satisfying Deity. Namah samanta buddhanam grahe shvari prabhanjana jati maha samaya svaha! Subjugating Deity. Om Vajra Lasye Hum! And the four, Om Vajra Dhupe Hum! And the four, Om Vajra Ankusha Jah! And the four, with coquetry and other twelve goddesses. At the moment of reciting their respective mantras, visualize each deity in your mind and make them manifest. On the central seat, Manjushri transforms into a youthful form, his body color like molten gold, radiating a web of light. Possessing a peaceful, smiling, and coquettish demeanor. One face and two arms. The right hand raises the blue sword of wisdom directly above the shoulder. The left hand holds the root of a blue lotus at the heart, the lotus blooming near the ear, holding a scripture on top. The hair is adorned with five tufts. Adorned with all ornaments of silk and jewels. Seated on a lotus and moon seat in the vajra posture. On the lotus and moon seat to his right, the noble Avalokiteshvara, his body color white, one face and four arms. The first two hands are joined in prayer at the heart. The lower two hold a crystal rosary and a white lotus stem. Seated in the vajra posture. Adorned with silk and jewels. On the lotus and sun seat to his left, the Lord of Secrets, his body color blue, with a wrathful demeanor, one face and two arms. The right hand holds a vajra and the left hand makes a threatening gesture. The posture of extending the left leg. The lower body is wrapped in a tiger skin. Adorned with silk, jewels, and snakes. On the six outer lotus petals, starting from the front of the three main deities facing west, clockwise, the cleansing deity Shakyamuni Buddha, white, with hands joined at the heart in an empty-palmed gesture
Chinese
我以白色阿字为标志。增长之神，黄色遍照尊，宝箧手印，以蓝色康字为标志。转变之神，忿怒甘露漩，蓝绿色，双手拇指相交，其余手指在脸旁向外伸展，以红色匝字为标志。获得之神，黄色宝生，右手食指竖于胸前，左手施予愿印，以黄色札姆字为标志。满足之神，绿色不空成就，右手持钩向胸前弯曲，左手施予愿印高举，以绿色哈字为标志。摄伏之神，蓝色金刚手，双手手指内扣结印，发髻束于头顶，以红色匝字为标志。能仁为梵行装束，其余诸神以丝绸和珍宝装饰。神幡从西开始，向四个方向：娇女，白色，镜子；念珠女，黄色，珍宝念珠；歌女，红色，琵琶；舞女，绿色，舞姿。从西北开始，向四个方位：香女，白色黄色，香炉；花女，红色黄色，花；灯女，红色绿色，灯；香水女，白色绿色，颅器。从东开始，向四个门：铁钩女，白色铁钩；绢索女，黄色绢索；铁索女，红色铁索；铃女，绿色手持铃。一切皆寂静微笑，以珍宝装饰，此为根本二十一尊神。此外，迎请宾客之神，主尊为三部主，各部主尊以及各部之母、各部之菩萨、各部之使者侍立于手边等等。神幡和外围环境有勇士等十六贤劫菩萨。时母等八吉祥天女。还有梵天、自在天、遍入天等一切适宜于汇集于坛城之中的诸神也安住于此，周匝围绕于各个方位。然后是迎请：于自己面前放置加持过的供品和香气缭绕的香炉，双手结迎请印。那摩！祈请一切圣众垂听并忆念，祈请以智慧之眼垂视。今于此时六天之日
English
I am marked with the white letter A. The increasing deity, yellow Vairochana, the jewel casket mudra, marked with the blue letter Kham. The transforming deity, wrathful nectar swirl, blue-green, with both hands thumbs crossed and remaining fingers extended outwards near the face, marked with the red letter Dzah. The obtaining deity, yellow Ratnasambhava, right index finger raised to the heart and left hand in the boon-granting mudra, marked with the yellow letter Tram. The satisfying deity, green Amoghasiddhi, right hand holding a hook curved towards the heart and left hand raised in the boon-granting mudra, marked with the green letter Ha. The subjugating deity, blue Vajrapani, both hands with fingers interlocked inwards in a mudra, hair tied on top of the head, marked with the red letter Dzah. The Thubpa (Shakyamuni) is in the attire of celibacy, and the others are adorned with silk and jewels. On the deity banners, starting from the west, in the four directions: Charming Woman, white, mirror; Garland Woman, yellow, jewel garland; Song Woman, red, lute; Dance Woman, green, dance gesture. Starting from the northwest, in the four intermediate directions: Incense Woman, white-yellow, incense burner; Flower Woman, red-yellow, flower; Lamp Woman, red-green, lamp; Perfume Water Woman, white-green, skull cup. Starting from the east, in the four doors: Hook Woman, white hook; Lasso Woman, yellow lasso; Chain Woman, red chain; Bell Woman, green holding a bell. All are peaceful and smiling, adorned with jewels, these are the twenty-one root deities. Furthermore, the guest-inviting deities, the main deity is the Lord of the Three Families, with the main deities of each family, as well as the mothers of each family, the bodhisattvas of each family, the messengers of each family standing by their sides, and so on. On the deity banners and in the outer environment are the sixteen auspicious Kalpa Bhadra bodhisattvas such as the brave ones. The eight auspicious goddesses such as Dusdenma. Also, Brahma, Ishvara, Vishnu, and all the deities suitable to be gathered in the mandala also reside here, completely surrounding all directions. Then comes the invitation: In front of oneself, place blessed offerings and a censer with billowing incense. With both hands forming the invitation mudra. Namo! May all the noble assembly hear and remember. May you gaze with the eye of wisdom. Now, on this day of the six deities
Chinese
梭哈。大威力。班匝达班匝扎巴巴德梭哈。明咒宝藏幻化母。班达班达摩哈亚摩哈亚班卓达耶梭哈。鲁古续。嗡，匝拉匝拉梭哈。尊胜母。嗡，班匝亚夏卓达吽啪。阎罗王死主。嗡，卡德嘎班达斯坡达亚梭哈。马头明王。嗡，阿弥利德哈纳哈纳比度纳比度纳郭萨卡阿弥利德玛卡梭哈。甘露火供。嗡，布拉玛涅梭哈。梵天。嗡，嘎纳巴德耶梭哈。大天。嗡，毗湿奴贝梭哈。遍入咒语。之后，将系于宝瓶的咒索对准宝瓶，将彼等三族和业宝瓶中，三界尊和甘露，两者都如灌顶预备时一样念诵，观想宝瓶水变得具有力量。之后，从反掌开始弯曲指尖。哲纳哲克。合掌如莲花开放一般。阿罗勒克。反掌合掌，拇指和小指相合。班匝哲克。如是先前手印各自加持三次。读诵少许如心经般的经典。之后，布施朵玛并灌顶，布施亡者朵玛和三份朵玛如前，如灌顶仪轨一般，上师进入，并对弟子灌顶。之后是后行仪轨。供品重新加持后，以香等五供和咒印供养后，祈请上师和坛城众神垂念我。您们具有通晓的智慧、慈爱的悲心、不可思议的利他事业。总的来说，祈请加持佛法兴盛广大，所有持教大德长寿，心愿任运成就，我和一切有情安乐。特别是，祈请您赐予我和如虚空般的有情众生，各自与根器相应的身语意三业、三种成就、三种菩提的恩德，最终也请您将一切安置于遍知佛陀的果位。如是祈请。念诵百字明，并以“无得圆满”等祈求宽恕。坛城不撤除时，以“此处乃是形”等
English
Svāhā. Great power. Vajra ta vajra prabhāte svāhā. Mantra treasury emanation mother. Bandha bandha mohaya mohaya vajrodhāye svāhā. Lineage of Lokeśvara. Oṃ jvala jvala svāhā. Victorious Mother. Oṃ vajra yakṣa krodha hūṃ phaṭ. Yama, Lord of Death. Oṃ khadga bandha sphoṭaya svāhā. Hayagrīva. Oṃ amṛte hana hana viduna viduna go sakha amṛte makha svāhā. Nectar fire offering. Oṃ brahmaṇe svāhā. Brahmā. Oṃ gaṇapati svāhā. Great God. Oṃ viṣṇave svāhā. Mantra of pervading. Then, direct the mantra thread to the vase, and in those vases, the three families, and in the action vase, Trailokya and Amṛte, both, recite as in the abhiseka preparation, and think that the vase water has become powerful. Then, bend the fingertips from the back of the palms. Jina jik. With the palms joined like an opening lotus. Aro lik. Turn the palms over and join them, joining the thumb and little finger. Vajra dhṛk. Thus, seal the previous mudras three times each. Read a little sutra like the Heart Sutra. Then, offer the torma and give the empowerment. Offer the deceased torma and the three-part torma as before, and as in the empowerment ritual, the teacher enters and empowers the disciple. Then comes the subsequent ritual. After replenishing the offerings and blessing them, offer the five offerings of incense etc. with mantras and mudras. Pray that the lama and all the deities of the mandala will consider me. You have the wisdom of knowing, the compassion of love, and the inconceivable activity of deeds. In general, I pray that the Buddha's teachings will flourish and spread, that all the holders of the teachings will have long lives, that their wishes will be spontaneously fulfilled, and that all beings will be happy and joyful. In particular, I pray that you will bestow upon me and all beings equal to space the three kinds of activities, the three kinds of siddhis, and the three kinds of bodhi that are appropriate to each individual's capacity, and that you will ultimately place all of us on the ground of the omniscient Buddha. Thus pray. Recite the hundred-syllable mantra and ask for forgiveness with "unobtained perfection" etc. If the mandala is not dispersed, with "Here is form" etc.