Chinese
向您致敬！我渴望伟大的解脱，因此，皈依于那位的权能和誓言，以及怙主勇士，进入大乘殿堂，请赐予我智慧和知识。如是说三遍。然后授予皈依和发心戒，跟随上师念诵：诸佛菩萨，请垂听我！上师，请垂听我！为了平息众生的痛苦，我乃至生命终结，都以恭敬之心如实皈依佛、法、僧。为了使一切众生，无边无际的痛苦得以平息，从恶趣中解脱，从烦恼中解脱，在轮回的非善之处，无论存在何种痛苦，为了完全救护他们，我发菩提心。无论做何事，无论稍微做何事，总之，为了平息一切众生的所有烦恼，并使之解脱而努力，欢喜精进于菩提。如是，通过调伏自相续，使涅槃之念坚定生起。然后是加持：那摩 惹纳 札雅雅（藏文，नमोरत्नत्रयाय，namo ratna trayāya，皈依三宝）。 玛哈 亚夏 赛纳 巴达耶（藏文，महायशःसेनापतये，mahāyaśaḥ senāpataye，大名 सेनापति）。 那摩 班匝 卓达雅（藏文，नमोवज्रक्रोधाय，namo vajra krodhāya，皈依金刚忿怒）。 达地雅塔（藏文，तद्यथा，tadyathā，即说）： 呼噜呼噜（藏文，हुलुहुलु，hulu hulu，呼噜呼噜）。 德 什达 德什达（藏文，तिष्ठतिष्ठ，tiṣṭha tiṣṭha，住立住立）。 班达 班达（藏文，बन्धबन्ध，bandha bandha，束缚束缚）。 哈纳 哈纳（藏文，हनहन，hana hana，摧毁摧毁）。 阿姆日德 吽 啪特（藏文，अमृतेहुँफट्，amṛte hūṃ phaṭ，甘露 吽 啪特）。念诵此咒语，用香水洒在弟子的头上。又，嗡 阿姆日德 吽 啪特（藏文，ॐअमृतेहुँफट्，oṃ amṛte hūṃ phaṭ，嗡 甘露 吽 啪特）。念诵七遍，手放在头顶。 布隆（藏文，भ्रूं，bhrūṃ，种子字）一百零八遍，以及嗡 阿姆日德 吽 啪特（藏文，ॐअमृतेहुँफट्，oṃ amṛte hūṃ phaṭ，嗡 甘露 吽 啪特）。念诵三遍也进行加持，并用香熏。给予木牙签“孜呢孜嘎”，并令其丢弃“布隆（藏文，भ्रूं，bhrūṃ，种子字）”。嗡 舍 贝 效达 达玛 萨瓦 巴巴 呢效 阿 效 效达雅 萨瓦 贝嘎 拉 班 阿 巴 纳雅 吽（藏文，ॐह्रीःविशुद्धधर्मसर्वपापंनिश्चअस्यशोधयसर्वविकल्पानपनयहुँ，oṃ hrīḥ viśuddha dharma sarva pāpaṃ niśca asya śodhaya sarva vikalpān apanaya hūṃ，嗡 舍 清净 法 一切 罪 消除 此 清净 一切 妄念 遣除 吽）。用此咒语加持的香水三次倒入手中。念诵嗡 阿姆日德 吽 啪特（藏文，ॐअमृतेहुँफट्，oṃ amṛte hūṃ phaṭ，嗡 甘露 吽 啪特）的三结护身线给予弟子。给予念诵此咒语的或大或小的吉祥草，作为坐垫和枕头之用。宣讲“诸法皆从因缘生”等，以及“星宿闪耀”等，以及“诸恶莫作”至“然生救护之子”之间的法，然后说：“孩子，今天你将见到殊胜的坛城。”
English
Homage to you! I desire great liberation, therefore, I go for refuge to the power and vows of that one, and to the protector hero, and enter the great vehicle's mansion, please grant me wisdom and knowledge. Say this three times. Then bestow the vows of refuge and bodhicitta, repeating after the teacher: All Buddhas and Bodhisattvas, please heed me! Teacher, please heed me! For the sake of pacifying the suffering of sentient beings, I, until the end of my life, with reverence, truly go for refuge to the Buddha, Dharma, and Sangha. For the sake of pacifying the suffering of all sentient beings, which is infinite, and liberating them from the lower realms, and liberating them from the afflictions, in the inauspicious places of existence, whatever sufferings exist, for the sake of completely protecting them, I generate the mind of enlightenment. Whatever I do throughout my life, and whatever little I may do, in short, I strive to pacify all the afflictions of all sentient beings, and to liberate them, and I joyfully exert myself in enlightenment. Thus, by taming the mind-stream, cause the thought of nirvana to arise firmly. Then is the blessing: Namo Ratna Trayaya (藏文，नमोरत्नत्रयाय，namo ratna trayāya，Homage to the Three Jewels). Maha Yasha Senapataye (藏文，महायशःसेनापतये，mahāyaśaḥ senāpataye，Great Glorious Commander). Namo Vajra Krodhaya (藏文，नमोवज्रक्रोधाय，namo vajra krodhāya，Homage to the Vajra Wrathful One). Tadyatha (藏文，तद्यथा，tadyathā，Thus): Hulu Hulu (藏文，हुलुहुलु，hulu hulu，Hulu Hulu). Tistha Tistha (藏文，तिष्ठतिष्ठ，tiṣṭha tiṣṭha，Stand Stand). Bandha Bandha (藏文，बन्धबन्ध，bandha bandha，Bind Bind). Hana Hana (藏文，हनहन，hana hana，Strike Strike). Amrite Hum Phat (藏文，अमृतेहुँफट्，amṛte hūṃ phaṭ，Nectar Hum Phat). While reciting this, sprinkle scented water on the student's head. Again, Om Amrite Hum Phat (藏文，ॐअमृतेहुँफट्，oṃ amṛte hūṃ phaṭ，Om Nectar Hum Phat). Recite this seven times, placing the hand on the crown of the head. Bhrum (藏文，भ्रूं，bhrūṃ，seed syllable) one hundred and eight times, and Om Amrite Hum Phat (藏文，ॐअमृतेहुँफट्，oṃ amṛte hūṃ phaṭ，Om Nectar Hum Phat) recited three times also blesses, and also fumigate with incense. Give the wooden toothpick "Zi ni Zi ka" and have them discard "Bhrum (藏文，भ्रूं，bhrūṃ，seed syllable)". Om Hrih Vishuddha Dharma Sarva Papam Nishca Asya Shodhaya Sarva Vikalpan Apanaya Hum (藏文，ॐह्रीःविशुद्धधर्मसर्वपापंनिश्चअस्यशोधयसर्वविकल्पानपनयहुँ，oṃ hrīḥ viśuddha dharma sarva pāpaṃ niśca asya śodhaya sarva vikalpān apanaya hūṃ，Om Hrih Pure Dharma All Sins Erase Purify All Distortions Remove Hum). Pour three handfuls of scented water blessed with this mantra into the hand. Give the protection cord with three knots, reciting Om Amrite Hum Phat (藏文，ॐअमृतेहुँफट्，oṃ amṛte hūṃ phaṭ，Om Nectar Hum Phat). Give the large or small kusha grass that has been recited over, for the purpose of a mat and pillow. Explain the Dharma with "All dharmas arise from causes," etc., and "Stars shimmering," etc., and from "Do not commit any evil" up to "But be born as a son of the protector," then say, "Child, today you will see the supreme mandala."
English
Please tell me well whatever visions and dreams you see. After instructing him thus, he had him prostrate and sent him back to his place. The preparation of the vase is as follows: Two qualified vases are thoroughly washed and fumigated with gugul incense. Necklaces, mouth ornaments, and other decorations are put on. The packets of five grains and five precious substances, and the powders attached with five medicines are put inside as internal contents, and about two-thirds are filled with clean water. A purification with smoke offering is performed. Visualize that from emptiness, a vast and large precious vase appears, complete with all characteristics, the inside filled with the river of the deities and internal contents, and on the neck, there is a crescent moon with a chain of knowledge mantras to be recited, from which rays of light emanate. Invite the Buddhas and Bodhisattvas, and the deities of mantra, in the form of nectar, filling the vase. After visualizing, recite the mantras of the three families for the wisdom vase, and for the action vase: oṃ trailokya vijaya hūṃ phaṭ (藏文，梵文天城体：ओँ त्रैलोक्यविजया हुं फट्，梵文罗马拟音：oṃ trailokya vijaya hūṃ phaṭ，汉语字面意思：Om, Victory over the Three Realms, Hum, Phat!). This is the Victorious One of the Three Realms, and the mantra of skillful means for accomplishing all actions. oṃ amṛte hūṃ phaṭ (藏文，梵文天城体：ओँ अमृते हुं फट्，梵文罗马拟音：oṃ amṛte hūṃ phaṭ，汉语字面意思：Om, Nectar, Hum, Phat!). In common, recite: oṃ sarvatathāgata abhiṣekta samaya śrīye hūṃ (藏文，梵文天城体：ओँ सर्वतथागत अभिषेक्त समय श्रीये हुं，梵文罗马拟音：oṃ sarvatathāgata abhiṣekta samaya śrīye hūṃ，汉语字面意思：Om, all tathagatas, empowerment, samaya, glorious, Hum!). Finally, offer white flowers with Jinajika, and offer offerings and bathing water with Bhrum, recite Amrite, and fumigate with gugul incense. Then, cast three portions of torma, and visualize that the deity's form of oneself dissolves into the letter on the moon, the moon dissolves into the moon, and the moon dissolves into the body of maturation, and then speak auspicious words. Then, on the actual day of the mandala, perform smoke offering and torma to the five-colored threads. While reciting the action mantra, roll it up. Visualize that the victorious ones with their sons are present in the sky in front, and make offerings. Place two boundary lines in the east and south. Place two root lines in the southeast at the fire position. Place two root lines in the northwest at the wind position. Place corner lines at the fire position and the position away from truth. Placing two lines is the direction of the teacher's seat, and the student goes in the opposite direction, circumambulating to the right. According to this method, first place it in the sky, then place it on the ground, and after the lines are fixed, perform smoke offering to the paint, and while reciting the action mantra, first the teacher draws the powerful wall, then the yellow center, the six-petaled lotus decoration, the inside of the wall is yellow, blue, red, black, white, the base of the door is white in the east, blue in the south, etc., the colors of the directions, the horse steps are yellow, green, blue, red in the lower order, the surroundings are lotus, vajra, halo, etc., the acquisition of colors and the remaining parts are the same as usual.
Chinese
在天界等处，各自的本尊神像和，三种智慧的甘露瓶念诵着咒语，安放在坛城的中央。事业瓶念诵阿弥利达（藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amrita，汉语字面意思：甘露）后，放置在坛城的东门或上师的前面。坛城的周围用带有箭、幡、镜子和宝剑，以及八根或四根橛围绕，用彩线缠绕。前面放置亡者食子，周围环绕着供品。物质灌顶的坛城和，三份食子等随意摆放。自己的前面摆放着带有供水碗和洗脸盆的，香炉，散花。金刚铃等所有法器都聚集摆放。然后是仪轨：首先仅仅是保持洁净，以念诵“诸佛正法贤圣三宝尊，直至菩提我皈依”和“愿诸众生永具乐”等发心和四无量心为前行。上师如果是居士就不用说了。如果是出家人，受持大乘布萨戒也很好，不相违背，所以于三宝所依前，双膝跪地合掌，祈请十方诸佛菩萨垂念于我。如昔之如来应供正遍知，如马驹调顺，如大象，应作已作，已办所办，重担已卸，已获己利，断尽有结，心得善解脱，慧得善解脱者。为利益一切有情，为解脱，为无病，为无饥馑，为圆满无上菩提之诸助道法，而作布萨。如是，我名某某者，从此时起，至明日未出之前，亦受持布萨。从今不杀生，不取他人财物。不行淫欲，不说妄语。过患多所依，酒当永断除。不卧高广大床，同样，非时食。香、鬘、装饰品，歌舞等。
English
In celestial realms and other places, each deity's statue and the three wisdom vases are placed on the mandala's center while chanting mantras. The action vase, after chanting Amrita (藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amrita，汉语字面意思：Nectar), is placed at the mandala's east gate or in front of the teacher. The mandala's perimeter is surrounded by arrows, banners, mirrors, swords, and eight or four daggers, bound with colored threads. In front are placed the deceased's offerings, surrounded by offerings. The material empowerment mandala and the three-part torma are arranged as convenient. In front of oneself are arranged the offering water bowls and washbasin, incense burner, scattered flowers, vajra bell, and all other implements. Then comes the ritual: First, maintain cleanliness, preceded by generating refuge and the four immeasurables by reciting "I take refuge in the Buddha, Dharma, and Sangha until enlightenment" and "May all beings have happiness," etc. If the teacher is a layperson, it goes without saying. If they are ordained, it is good and not contradictory to take the Mahayana Uposatha vow, so kneel with palms together before the objects of refuge of the Three Jewels, and request all Buddhas and Bodhisattvas residing in the ten directions to consider me. Just as the Tathagatas, Arhats, perfectly enlightened Buddhas of the past, like a well-trained colt, like a great elephant, having done what was to be done, having accomplished what was to be accomplished, having cast off the burden, having attained their own benefit, having completely exhausted the bonds of existence, those with minds well liberated and wisdom well liberated, for the sake of benefiting all sentient beings, for the sake of liberation, for the sake of being without illness, for the sake of being without famine, for the sake of perfecting the factors of unsurpassed enlightenment, observed the Uposatha. Likewise, I, named so-and-so, from this time until tomorrow before sunrise, will also observe the Uposatha. From today, I will not kill, nor take others' possessions. I will not engage in sexual activity, nor speak false words. Alcohol, which is the basis for many faults, should be completely abandoned. High thrones and beds should not be used, and likewise, untimely food. Perfumes, garlands, and ornaments, dances, and songs, etc.