Chinese
念诵仪轨。然后进行坛城的坚固安住： 缘起性空的，诸佛及其眷属们，为了利益有情众生，在仪轨未完成之前，请以慈悲心垂念并安住。嗡 耶达玛（藏文，梵文天城体：ये धर्मा हेतुप्रभवा，梵文罗马拟音：ye dharmā hetuprabhavā，汉语字面意思：诸法因缘生）等。一边撒花，一边念诵： 诸佛战胜者以真谛的加持力，宣说真谛，对此没有罪过，天人及非天恒常供养的，以此真谛，愿今日吉祥！嗡 耶达玛（藏文，梵文天城体：ये धर्मा हेतुप्रभवा，梵文罗马拟音：ye dharmā hetuprabhavā，汉语字面意思：诸法因缘生）等。 殊胜正法甘露，一切智者，从口中宣说，以此清凉之味，愿能恒常平息被烦恼之火所煎熬的，众生的痛苦！嗡 耶达玛（藏文，梵文天城体：ये धर्मा हेतुप्रभवा，梵文罗马拟音：ye dharmā hetuprabhavā，汉语字面意思：诸法因缘生）等。 无论何种众生降临于此，或住在地上，或住在虚空中，愿他们恒常慈爱众生，日日夜夜行持佛法！嗡 耶达玛（藏文，梵文天城体：ये धर्मा हेतुप्रभवा，梵文罗马拟音：ye dharmā hetuprabhavā，汉语字面意思：诸法因缘生）等。 然后布施食子并灌顶： 逝世食子和三份食子如前所述，并如灌顶仪轨般进行自生的声闻乘灌顶。然后是结行： 缘起性空的，所有神圣的供品，供养无上三宝，请以慈悲心垂念并享用。嗡 耶达玛（藏文，梵文天城体：ये धर्मा हेतुप्रभवा，梵文罗马拟音：ye dharmā hetuprabhavā，汉语字面意思：诸法因缘生）等。以此供养。以“未得圆满”等忏悔过失。如果存在所依，则念诵之前的坚固安住的第四句，将“乃至形象存在之间”替换后进行坚固安住。如果没有，则念诵“嗡，您的有情”等后返回。回向和发愿： 如此努力修持的，所有成就的福德，以此愿一切世间，获得能仁的果位！ 众生痛苦的唯一良药，等等，以及“世间安乐”等等，以及无上上师的慈悲，诸佛和佛子声闻和，阿罗汉真谛的加持力，愿回向发愿得以成就！然后是吉祥： 极其难以超越的轮回之海中超越，福德智慧无量二资粮圆满，一切众生的唯一亲友如来，愿彼吉祥于今日带来安乐！ 恒常断绝生老病死等一切，摧毁无明黑暗的明灯之聚，所缘的边际
English
Recite the lineage. Then, establish the mandala firmly: Those arising from interdependence, All Buddhas and their retinues, For the sake of sentient beings, Until the ritual is complete, Please remain with compassion. Om Ye Dharma (Tibetan, Devanagari: ये धर्मा हेतुप्रभवा, Romanized Sanskrit: ye dharmā hetuprabhavā, Literal Chinese meaning: All phenomena arise from causes) etc. While scattering flowers, recite: By the blessings of the truth of the victorious Buddhas, There is no fault in speaking the truth, Always worshiped by gods and demigods, By that truth, may there be well-being here today! Om Ye Dharma (Tibetan, Devanagari: ये धर्मा हेतुप्रभवा, Romanized Sanskrit: ye dharmā hetuprabhavā, Literal Chinese meaning: All phenomena arise from causes) etc. The supreme Dharma nectar, known by all the wise, Spoken from the mouth, with this cooling taste, May it always pacify the suffering of beings, Tormented by the fire of afflictions! Om Ye Dharma (Tibetan, Devanagari: ये धर्मा हेतुप्रभवा, Romanized Sanskrit: ye dharmā hetuprabhavā, Literal Chinese meaning: All phenomena arise from causes) etc. Whatever beings have come here, Whether dwelling on the earth or in space, May they always be loving to all beings, And practice the Dharma day and night! Om Ye Dharma (Tibetan, Devanagari: ये धर्मा हेतुप्रभवा, Romanized Sanskrit: ye dharmā hetuprabhavā, Literal Chinese meaning: All phenomena arise from causes) etc. Then, offer the torma and give empowerment: The deceased torma and the three-part torma are as previously described, and the self-generation Shravaka empowerment is performed according to the empowerment ritual. Then comes the concluding rite: Those arising from interdependence, All sacred offerings of the deities, I offer to the supreme Three Jewels, Please accept them with compassion. Om Ye Dharma (Tibetan, Devanagari: ये धर्मा हेतुप्रभवा, Romanized Sanskrit: ye dharmā hetuprabhavā, Literal Chinese meaning: All phenomena arise from causes) etc. Offer with this. Confess faults with "Not found completely" etc. If there is a support, then recite the fourth line of the previous firm abiding, replacing "until the image remains" and perform the firm abiding. If not, then depart after reciting "Om, your sentient beings" etc. Dedication and aspiration: Whatever merit is accomplished by this effort, May all the world attain the state of the Sage! The sole medicine for the suffering of beings, etc., and "May the world be happy" etc., and the compassion of the supreme guru, the Buddhas and Bodhisattvas, Shravakas, and Arhats, by the blessings of the truth, may the dedication and aspiration be accomplished! Then, auspiciousness: Having crossed the ocean of samsara, which is extremely difficult to cross, Completing the two immeasurable accumulations of merit and wisdom, The sole friend of all beings, the Thus-Gone-One, May that auspiciousness bring well-being here today! Having always abandoned all ends of birth, aging, sickness, and death, A collection of lamps that destroy the darkness of ignorance, The limit of the object
Chinese
进入舍弃之道的安乐行。吉祥亦复如是。舍弃自利而重他利，将对妙欲功德的贪恋远远抛开，以信心和精进为殊胜道友的菩提心。吉祥亦复如是。于五浊恶世以愿力化身，调伏极难调伏的极重烦恼者，善巧方便大悲具足二足尊。吉祥亦复如是。如是抛洒鲜花，奏响乐音。因缺乏口诀，即使仪轨和开光未分清，然此乃以权势贩卖佛法的黑暗，是思维者百光之光辉。此为自宗大乘之修法品目。
English
Entering the path of relinquishment's blissful journey. Auspiciousness also thus. Abandoning self-interest and taking others' interests to heart, extending far the view of desirable qualities, with faith and diligence as the supreme friend, the Bodhicitta. Auspiciousness also thus. In the degenerate age, incarnating through the power of aspiration, subduing those extremely afflicted and difficult to tame, skillful means, great compassion, possessing the two-legged chief. Auspiciousness also thus. Thus, scattering flowers and making musical sounds. Because of lacking oral instructions, even if the ritual text and consecration are not distinguished, this is the darkness of selling Dharma with power, the glory of a hundred lights for the thinker. This is a section of the self-tradition's Mahayana practice methods.
Chinese
以度化众生之愿心，直至菩提藏，我恒常皈依佛法僧。（念诵三遍）以智慧与慈悲，我精进为利有情，于佛前安住，发无上菩提心。（念诵三遍）众生皆得安乐等，亦念诵三遍。之后修持殊胜菩提心：如是显现之诸法皆不可得，空性远离一切戏论之边。如是于彼状态中稍作安住。从彼起立后，诸法于胜义中远离戏论，圣者们通达彼义，身语意如虚空般，无有遮障，获得威力与加持不可思议之果位。呜呼！此等众生未证悟法之真如，因愚昧而受烦恼与痛苦之折磨，堕入困顿之境地。一切众生皆为我生生世世之亲友恩人，当如何令此等众生脱离痛苦，安住于安乐？为此，迎请十方诸佛与大菩萨众会聚，祈请作为威力与助伴。今以圣者之威力与加持，为利益一切有情而努力，之后我将独自不依赖他人，从善巧方便之种种门径中，为一切有情圆满成办无上安乐。如是生起慈悲菩提心。之后生起坛城并加持之：于前生起之基，不可得之空性远离戏论之状态中，三宝之谛实，以及诸佛与菩萨之加持，二资粮圆满之大威德力，导师薄伽梵如来应供正等觉释迦牟尼佛等十方一切如来，往昔菩萨之行
English
With the intention to liberate all beings, until the essence of enlightenment, I constantly take refuge in the Buddha, Dharma, and Sangha. (Recite three times) With wisdom and compassion, I diligently work for the benefit of sentient beings, abide before the Buddha, and generate the supreme Bodhicitta. (Recite three times) May all sentient beings have happiness, etc., also recite three times. Then, meditate on the special Bodhicitta: All phenomena that appear in this way are unattainable, emptiness is free from all extremes of elaboration. Remain in that state for a moment. Arising from that, all phenomena are free from elaboration in the ultimate sense. The noble ones have realized this truth, and their body, speech, and mind have become like the sky, without obscurations, and they have attained the state of inconceivable power and blessings. Alas! These sentient beings have not realized the true nature of the Dharma, and due to ignorance, they are tormented by afflictions and suffering, and have fallen into a state of distress. All sentient beings are my kind and benevolent relatives from past lives. How can I free them from suffering and establish them in happiness? For this purpose, I invite all the Buddhas of the ten directions and the assembly of great Bodhisattvas to gather, and I pray to them to be my power and support. Now, with the power and blessings of the noble ones, I will strive to benefit all beings. Later, I will, alone and without relying on others, through various skillful means, perfectly accomplish the supreme happiness for all sentient beings. Thus, generate loving-kindness, compassion, and Bodhicitta. Then, generate the mandala and bless it: From the basis of the front generation, in the state of unattainable emptiness, free from elaboration, the truth of the Three Jewels, and the blessings of all the Buddhas and Bodhisattvas, the great power of the complete accumulation of the two accumulations, the Teacher, the Bhagavan, the Tathagata, the Arhat, the perfectly enlightened Buddha Shakyamuni, and all the Tathagatas of the ten directions, the past Bodhisattva practices
Chinese
祈祷时，为了所有众生的利益，以完全清净佛土的真谛，以及法界清净且不可思议的力量，今日如来及其眷属，以及所有圣者护法聚集的宫殿坛城，以及供养的供品，如同诸佛和菩萨以其往昔殊胜的愿力所成就的完全清净的佛土，以及如同世尊无量光佛的净土功德庄严一般，在大地是各种珍宝的自性，如手掌般平坦的地方，珍宝的如意树成排耸立，吉祥的鸟儿发出悦耳的声音，各种各样的鸟儿栖息在那里，那些树木也用金线缠绕，悬挂着各种珍宝，铃铛和风铃发出美妙的法音，八功德水具足的湖泊和池塘里，各种水鸟和天女快乐地嬉戏，遍布着各种天界的鲜花和珍宝粉末等等，以所有圆满的庄严装饰的清净刹土的中央，超越一切庄严，依靠如来庄严的七宝所成的楼房，四方形，四根柱子，四个门，平整，令人愉悦，极其精美地装饰，华丽，赏心悦目，光芒四射，具有四个阶梯，如来的住所，与菩萨僧团同在的广大无量宫，以无量功德的庄严完全装饰的中央，由狮子抬起的珍宝宝座，莲花和层叠的月亮座垫，以及周围的四个和十个莲花花瓣之上，也各自有莲花和满月的座垫。四个门处有珍宝座垫等等，世尊释迦牟尼佛等十方诸佛，以及菩萨和圣者护法一切聚集的住所，与各位圣者各自的殊胜愿力，以及权势相称而成就，唯愿一切美妙的事物都出现！如此念诵三遍。
English
At the time of prayer, for the benefit of all sentient beings, by the truth of completely purifying the Buddha-field, and by the pure and inconceivable power of the Dharmadhatu, today the Tathagata and his retinue, and all the noble Dharma protectors gathered in the palace mandala, and the offerings arranged, just as the Buddhas and Bodhisattvas, through their past special aspirations, accomplished the completely pure Buddha-field, and like the qualities of the arrangement of the field of the Bhagavan Amitabha, may it become endowed, on the ground which is the nature of various jewels, as flat as the palm of the hand, rows of wish-fulfilling trees of jewels stand tall, auspicious birds utter pleasant sounds, various kinds of birds dwell there, those trees are also entwined with golden threads, hanging various jewels, bells and chimes emit beautiful Dharma sounds, in the lakes and ponds endowed with eight qualities of water, various water birds and goddesses happily play, scattered with various divine flowers and jewel powders, etc., in the center of the pure realm adorned with all the complete ornaments, surpassing all arrangements, relying on the Tathagata's arrangement, a storied building made of seven precious jewels, square, with four pillars, four doors, level, pleasing, extremely beautifully decorated, splendid, pleasing to the eye, radiant, with four staircases, the abode of the Tathagata, a great immeasurable palace together with the Bodhisattva Sangha, in the center completely adorned with the ornaments of infinite qualities, a jewel throne supported by lions, a lotus and layered moon cushion, and on top of the surrounding four and ten lotus petals, also each with a lotus and full moon cushion. At the four doors, there are jewel cushions, etc., the abode where the Bhagavan Shakyamuni Buddha and all the Tathagatas of the ten directions, as well as Bodhisattvas and noble Dharma protectors, are gathered, may everything beautiful arise, accomplished in accordance with the special aspirations of each noble one, and with power! Recite this three times.