English
Red mother with a bear's head holding a red conch and an intestine rope. Nectar mother, blue with a crocodile's head, holding a vase. Peaceful mother, bluish-gray with a scorpion's head, holding a skull cup, corpse, and ti. Bechon mother, black with a speckled head, holding a fresh skull. Rakshasa mother, red-black with a fox face, drawing intestines from the field. Carnivorous mother, black with a tiger's head, extracting the heart of a corpse. ra ti vajra bhyo (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). rudhira matta bhyo (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). eka tsariṇī bhyo (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). mano haraṃ bhyo (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). siddhi kaṃ bhyo (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). bāya bī bhyo (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). In order from the upper west. Joyful mother, red with a vulture's head, holding a sword and a wheel. Blood-drinking mother, red-black with a horse's head, holding a vajra club and a red conch. Vajra yellow mother with a garuda's head, holding a vajra and a red banner. Desire mother, red-yellow with a dog's head, eating fields. Wealth-protecting mother, white-red with an owl's head, holding a lotus. Wind mother, red-gray with a deer's head, eating a corpse. mahā māraṇa vajra bhyo (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). agnī bhyo (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). bāra hī bhyo (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). tsa muṇḍi bhyo (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). suta naṃ bhyo (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). varuṇī bhyo (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). In order from the upper north. Killing mother, green-black with a wolf's head, holding a large corpse and a small drum. Fire mother, green-red with a vulture's head, holding a torch and intestines. Pig mother, green-yellow with a pig's head, holding a trident. Aging mother, green-blue with a speckled head, drawing intestines and scattering blood conches. Large-nosed mother, green-red with an elephant's head, holding a corpse. Water goddess mother, green-black with a snake's head, holding a red conch and a snake rope. vajra mahā kāli bhyo (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). vajra tsa kāla bhyo (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). vajra kumbha karṇa bhyo (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). vajra lambo dara bhyo (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). In the east gate, the great black mother with a cuckoo's head holds an iron hook. In the south gate, the goat-headed blue mother holds an intestine rope. In the west gate, the lion-headed red mother holds an iron chain. In the north gate, the crow-headed green-black mother holds a bell. Hum! Twenty-eight vertebrae, things appear differently, By the blessing of meditating on the twenty-eight powers, Having dispelled all obstacles of conceptualization, May there be no suffering from obstacles and adverse conditions! Namo Hum! Secondly, in generating the mandala of the obedient ones, there are four: the mandala of swift activity, the mandala of the ocean of vows, the mandala of liberating ging, and the mandala of messengers. The first is: In the courtyard of the four mandalas, there are thirty-two dakinis. By reciting "E A ra li Hum" seven times, in the east is the dakini Joyful Mother, the Guiding Mother.
Chinese
杀戮者，转移者，燃烧者，光辉者，忿怒颦眉者，此为七尊。同样以生起咒七遍，南方空行母摧毁者，贪欲者，离贪者，轮转者，增长者， धारण विभिन्न身者，守护母，此为七尊。同样以生起咒七遍，西方空行母夜叉女，如实夺取者，乌鸦面者，恐怖者，笑首者，猫头鹰面者，狗面者，此为七尊。同样以生起咒七遍，北方空行母猪面者，骆驼头者，驴面者，摧毁断截者，持骨者，乌斯丁玛，持骨鬘者，此为七尊。以四句咒，东方门空行母瓶鼻者，南方门阎罗摧灭者，西方门陀舍吉利瓦，北方门呼唤者，此为四尊。吽。牙齿和骨头的物体无论显现为何，通过观修三十二空行母的加持，所有障碍全部被摧毁，愿修持的障碍连名字也不存在。那摩吽。第二，第五层殿有七母四姊妹，玛玛达度吽。念诵七遍，东方金刚普闻母和普贤母，南方金刚普光明母和金刚智慧母，西方金刚光贪母和金刚光放射母，北方金刚绿松石灯母。班杂敦定布佑。念诵四遍，东方门四大洲速行母，南方门空中鹏鸟飞翔母，西方门红母牦牛颅骨母，北方门黑母大爪母，此为四尊。吽。血肉筋脉的物体无论显现为何，通过观修七母四姊妹的加持，所有损害寿命的障碍全部被摧毁，愿日夜恒时救护一切。那摩吽。第三，第六层殿有十八金刚童子，金嘎拉哈哈如鲁如鲁吽布佑吽。念诵十八遍，金刚生者，金刚夜叉，金刚野狼，金刚阎罗，金刚嬉戏者，金刚死主，金刚时限，金刚僵尸，金刚摧毁者，金刚金刚童女，金刚灌顶，金刚大幻母，金刚闪电母，金
English
The slayer, the mover, the burner, the glorious one, the frowning one, these are the seven. Likewise, with seven arising mantras, in the south, the sky-goer destroyer, the desiring one, the desireless one, the wheel-turner, the increaser, the one holding various bodies, the protecting mother, these are the seven. Likewise, with seven arising mantras, in the west, the sky-goer yaksha woman, the truly robbing one, the crow-faced one, the terrifying one, the laughing-head one, the owl-faced one, the dog-faced one, these are the seven. Likewise, with seven arising mantras, in the north, the sky-goer pig-faced one, the camel-headed one, the donkey-faced one, the destroyer cutter, the bone-holder, the ustingma, the one with a bone garland, these are the seven. With four mantra sections, in the east gate, the sky-goer vase-nosed one. In the south gate, the Yama destroyer. In the west gate, Dasha Greeva. In the north gate, the calling one, these are the four. Hūṃ. Whatever appears as objects of teeth and bones, through the blessing of meditating on the thirty-two sky-goers, all obstructions in between are completely destroyed, may the obstacles to accomplishment not even have a name. Namo Hūṃ. Secondly, in the fifth enclosure are the seven mothers and four sisters, Mā Mā Dhātu Hūṃ. Reciting seven times, in the east are Vajra Kuntuzangmo and Vajra Kundrakma. In the south are Vajra Kunsalma and Vajra Yeshema. In the west are Vajra Ochakma and Vajra Otröma. In the north is Vajra Turquoise Lamp. Vajra Duntiṃ Bhyo. Reciting four times, in the east gate is the Four Continents Swift One. In the south gate is the Garuda Soaring in the Sky. In the west gate is the Red Yak Skull One. In the north gate is the Black Great Claw One, these are the four. Hūṃ. Whatever appears as objects of flesh, blood, and veins, through the blessing of meditating on the seven mothers and four sisters, all obstacles harming life are completely destroyed, may they always protect everything day and night. Namo Hūṃ. Thirdly, in the sixth enclosure are the eighteen Giṅs, Kiṃkara Haha Rulu Rulu Hūṃ Bhyo Hūṃ. Reciting eighteen times, Vajra Bhūta, Vajra Yaksha, Vajra Wolf, Vajra Yama, Vajra Player, Vajra Death Lord, Vajra Time Limit, Vajra Corpse, Vajra Destroyer, Vajra Giṅ Lady, Vajra Empowerment, Vajra Great Enchantress, Vajra Lightning Flash, Vajra
Chinese
杰·图莫切和，金刚耳语者和，金刚度母们在走廊的每一侧各有三个，四个门各一个。忿怒尊金刚使者和，忿怒母吸气母以接受命令的姿态位于走廊的东、西两侧。吽！即使十八根帐篷支架显现为各种事物，通过观修十八位大鹏金翅鸟的加持，度脱所有未被度脱的十方刹土，愿佛陀的净土完全清净！那摩吽！第四个是使者的坛城，忿怒嬉戏的坛城，速行意的坛城，誓言海的坛城这三者中，第一个是：第七坛城的走廊里有六十位忿怒尊父母，念诵三十遍“克罗达 克罗提 吽”。从大摧毁者的身体的深蓝色光芒中，产生胜者和傲慢母，青杖者和爪母，阎罗死神和尸林母，不动明王和杵臼母，马头明王和暴怒母，他人不能胜者和箭傲慢母，甘露旋和风施母，三界胜者和杀戮母，大力者和行动母，吽作者和发声母，金刚橛和增益母，痣累积者和泥施母，金刚夜叉和夜叉女，忿怒红黑自在母，忿怒地下和地下母，极度扰乱者和极度恐怖母，玛哈嘎拉和发髻竖立母，不死之术和摧毁大母，古浪和一切事业母，极度威猛者和暴怒大母，三界显现和不败母，三界调伏者和铁钩母，威猛大者和摄伏母，三界怖畏者和忿怒皱眉者，三界束缚者和绢索母，忿怒莲花胜和僵尸母，忿怒贝杖和铁锁母，金刚铁锤和食者母，金刚卡塔里和独发母，金刚盔甲和铃铛母等等。所有这些都具有忿怒、凶猛、恐怖的装束，位于走廊的八个方向的每一侧三个，东西两侧的内部和四个门各一个。吽！即使头骨和关节显现为各种事物，通过观修六十位忿怒尊的加持，度脱所有三界的恶毒，愿佛陀的事业
English
Je Thumo Che and, Vajra Whisperer and, Vajra Tara, three on each side of the corridor, one at each of the four doors. Wrathful Vajrakila and, Wrathful Mother Breath-Holder are located on the east and west sides of the corridor in a manner of receiving orders. Hum! Even though the eighteen tent ribs appear as various objects, through the blessings of meditating on the eighteen Great Garudas, may all the unliberated ten directions of pure lands be liberated, and may the Buddha's pure land be completely purified! Namo Hum! The fourth is the mandala of messengers, the mandala of wrathful play, the mandala of swift-going mind, and the mandala of the ocean of vows. The first of these is: In the corridor of the seventh mandala, there are sixty wrathful father and mother deities, reciting "Krodha Krodhi Hum" thirty times. From the dark blue light rays of the body of the Great Destroyer, arise the Victorious One and the Arrogant Mother, the Blue Staff Holder and the Claw Mother, Yama Death and the Cemetery Mother, the Immovable One and the Mortar Mother, Hayagriva and the Fierce Mother, the Unconquerable One and the Arrow Arrogant Mother, the Nectar Swirling One and the Wind Dispensing Mother, the Three Realms Victorious One and the Killing Mother, the Powerful One and the Moving Mother, the Hum Maker and the Sound Emitting Mother, the Vajra Kilaya and the Increasing Mother, the Mole Accumulator and the Mud Dispensing Mother, the Vajra Yaksha and the Yakshini, the Wrathful Red Black自在Mother, the Wrathful Underground and the Underground Mother, the Extremely Disturbing One and the Extremely Terrifying Mother, Mahakala and the Hair Standing Mother, the Immortality Method and the Destroying Great Mother, Gulang and the All Actions Mother, the Extremely Fierce One and the Fierce Great Mother, the Three Realms Manifesting One and the Unconquerable Mother, the Three Realms Subduing One and the Iron Hook Mother, the Fierce Great One and the Subjugating Mother, the Three Realms Frightening One and the Wrathful Frowning One, the Three Realms Binding One and the Lasso Mother, the Wrathful Lotus Victorious One and the Corpse Mother, the Wrathful Club and the Iron Lock Mother, the Vajra Hammer and the Eating Mother, Vajra Katari and the Single Hair Mother, Vajra Armor and the Bell Mother, and so on. All of these have wrathful, fierce, and terrifying attire, located three on each side of the eight directions of the corridor, and one each inside the east and west sides and the four doors. Hum! Even though skulls and joints appear as various objects, through the blessings of meditating on the sixty wrathful deities, may all the malice of the three realms be liberated, and may the Buddha's activities
Chinese
愿其自然成就！那摩吽！第二，于第八坛城之庭院，有二百四十位使者，念诵“巴那巴那 昂古夏 扎”六十遍，从身之白色光芒中，东方显现六十位身之女使者。念诵“哈拉哈拉 巴夏 吽”六十遍，从身之黄色光芒中，南方显现六十位功德之女使者。如前念诵“嘎扎嘎扎 斯坡达 榜”，从身之红色光芒中，西方显现六十位语之女使者。如前念诵“巴匝巴匝 根德 霍”，从身之蓝色光芒中，北方显现六十位事业之女使者，清晰观想之。吽！无论显现何种众多支脉之事物，以观修二百四十位使者之威力，摧毁违犯誓言者与一切邪魔，愿损害之障碍连名字也不存在！那摩吽！第三，于第九坛城之庭院，有六十位母神，念诵“母神 效热 吽”六十遍，从身之紫黑色光芒中，六十位行事之女使者，于庭院每一方向十五位十五位安住，如是观想之。吽！无论显现何种血肉之事物，以观修六十位母神之加持，摧毁三有之一切恶毒，愿一切事业自然成就！那摩吽！第三，生起持明者自在之坛城，分为正行与支分二者。第一，念诵“嗡 玛哈咕噜 夏日让 嘎哩哩 吽”，于因之马车之外，圆形之轮围中，从具誓者五种姓等，直至轮之自在根本上师之间，显现来自印度和西藏之持明者，具足意乐与心念，区分大种姓，发出大气息，获得大传承，圆满大威力，安住于瑜伽士之地的三世持明上师百千万之众。吽！具足持明上师加持之众，以观修具足三种传承之加持，证悟生圆次第三者之意，愿续、传承、口诀自然成就！那摩吽！第二，支分乃迎请宾客之天尊观想，此外，化身与再化身。