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Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha 数字图书馆 藏文 目录 分发。 搜索选项 上一页 集会荟萃之修法，成就如雨降。 不变金刚。 下一页 集会荟萃之修法，成就如雨降。 不变金刚。 名为集会荟萃之修法，成就如雨降之仪轨。 嗡 悉地 拉斯图！ 阿努瑜伽部集会荟萃坛城之修法，名为成就如雨降。 顶礼吉祥救度大悲王！ 不变至上大乐甘露者，于最初令成熟之上师前敬礼。 任何之幻化浩瀚寂与怒，于集会荟萃之坛城众前亦敬礼。 嘿汝嘎吉祥心之金刚界，有情心性虚空无别者，自性清净坛城大轮，显现象征之方便法无上。 是故三世怙主所行之道，进入解脱胜城之门，刹那顷刻至饮血勇士之境，于此阐明趋行道之次第。 此有三：修行者补特伽罗，修行道次第，成就果。 初者，就所依补特伽罗第一种姓而言，以共同道调伏自相续后，进入此坛城且具足誓言，精通秘密仪轨等，堪为法器。 二者，道有前行、正行、后行之次第，此三者中，前行亦有七。 初、事业之前行者，于经中所赞叹之圆满处所，洒扫装饰，陈设所依及供施食子等誓言之物，先行列座及如法坐垫，安住于柔和舒适之座。 二者，调整心意而引导事业之始者，于以特殊乘调伏之所化，心想应着手甚深特殊之调伏，以专注之殊胜意乐，吽！ 本初未生，清净法身，法性菩提心无别，然为世间以生命所摄持之有情，因错认邪念为实有，以致百种烦恼
English
Nitartha Digital Library Tibetan Table of Contents Distribution. Search Options previous Gathering Assembly Sadhana, Accomplishment Raining Down. Immovable Vajra. next Gathering Assembly Sadhana, Accomplishment Raining Down. Immovable Vajra. The practice of the Gathering Assembly, called "Accomplishment Raining Down," is present. Om Siddhi Rastu! The practice of the mandala of the Anu Yoga Gathering Assembly, called "Accomplishment Raining Down." Homage to the glorious savior, king of compassion! With unchanging, supreme, great bliss nectar, I pay homage to the guru who ripens me first. Whatever vast peaceful and wrathful illusions there are, I also pay homage to all the mandalas of the Gathering Assembly. Heruka, the sphere of the glorious heart vajra, sentient beings, mind, space, and non-duality, the naturally pure mandala, the great wheel, the supreme method of manifest representation. Therefore, the path traveled by the protectors of the three times, the gate to enter the great city of supreme liberation, in an instant, to the place of the blood-drinking heroes, here I will clarify the stages of the path to travel. This has three: the practitioner, the individual; the stages of the practice path; and the result of accomplishment. The first is: regarding the basis, the individual of the first lineage, having tamed the mindstream through the common path, entering this mandala and possessing vows, being skilled in secret rituals, etc., being suitable as a vessel. Secondly, the path has three stages: preliminary, main, and subsequent. Among these three, the preliminary also has seven. First, the preliminary of action is: in a place praised in the tantras, complete with cleanliness and decoration, arranging the supports and offering tormas, etc., the objects of commitment, arranging the seats and respectfully taking one's seat on a soft and comfortable cushion. Second, correcting the mind and leading the beginning of the action is: for those to be tamed by the special vehicle, thinking that one should undertake a profound and special taming, with a single-pointed superior intention, Hūṃ! From the beginning, unborn, perfectly pure dharmakāya, the nature of reality, bodhicitta, are inseparable, but sentient beings held by life in existence, due to the power of mistaking wrong thoughts for reality, a hundred kinds of afflictions
Chinese
如今仅从四万劫中生， 为八苦与三苦所逼迫的众生， 不能以其他因果乘来调伏， 如今正是秘密真言大秘密的应时。 那摩 吽。 内外情器一切诸法， 五浊以及所有众生， 一切皆是如来之自性， 以善巧方便如此观察而修习。 如是令生起心清晰，以那摩 吽增长威光，此理其后对于未来者亦应知晓。 第三，划定界限：如是，所取与能取所摄的一切法，皆空且无我，从普贤王母的虚空法界清净的自力中，念诵“班杂 嘛哈 希日 嘿热嘎”。自身化为忿怒金刚，身色蓝黑、蓝白红三面六臂之身。 右三手持金刚、宝剑、钺刀，左三手持绢索、铁钩、犁铧。具有百千日之光辉，以九种舞姿而妩媚，以尸林装束而庄严，与佛母克罗德西瓦热玛双运之身。 帕 帕。 念诵“班杂 克罗达 扎拉 曼达拉 哈哈 哈哈”，从鼻间的长吽字和菩提心云中，化现金刚智慧之光芒兵器，以及忿怒暴乱之众，降伏十方一切骄慢者，从收摄回来后，在上、下、四方、四隅十方，于日轮与护方神的座垫上，化现十尊忿怒尊安住： 嗡 吽 嘎ra 班杂 嘛哈 克罗达 吽 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 贝扎亚 班杂 嘛哈 克罗达 吽 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 尼拉 丹达 班杂 嘛哈 克罗达 吽 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 亚曼达嘎 班杂 嘛哈 克罗达 吽 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 阿雅 阿杂拉 班杂 嘛哈 克罗达 吽 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 嘿呀 哥瑞瓦 班杂 嘛哈 克罗达 吽 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 阿巴ra 扎达 班杂 嘛哈 克罗达 吽 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 阿姆日达 滚达利 班杂 嘛哈 克罗达 吽 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 德瑞罗哥亚 贝扎亚 班杂 嘛哈 克罗达 吽 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 嘛哈 巴拉 班杂 嘛哈 克罗达 吽 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 念诵之缘故，依次，上方为吽字，东方为尊胜，东南方为青杖，南方为阎魔敌，西南方为不动，西方为马头明王，西北方为欲
English
Now, arising from merely forty thousand aeons, Those afflicted by the eight sufferings and the three sufferings, Cannot be subdued by other cause-and-effect vehicles, Now is the time for the secret mantra, the great secret. Namo Hum. All phenomena, outer and inner, vessel and essence, The five degenerations, and all sentient beings without exception, All are the very nature of the Buddha, With skillful means, contemplate and meditate in this way. Thus, clarify the generation of the mind, and increase the splendor with Namo Hum. This principle should also be understood by those who come later. Third, defining the boundaries: Thus, all phenomena encompassed by grasping and being grasped are empty and selfless, from the pure self-power of the space of Samantabhadri, recite "Vajra Maha Shri Heruka." Transforming oneself into the Wrathful Vajra, with a body color of dark blue, blue-white-red, three faces and six arms. The right three hands hold a vajra, sword, and chopper; the left three hands hold a noose, iron hook, and plowshare. Possessing the splendor of a hundred thousand suns, alluring with the gestures of the nine dances, adorned with charnel ground ornaments, becoming the form united with the consort Krodheshvari. Phat Phat. Reciting "Vajra Krodha Jwala Mandala Ha La Ha La," from the long Hum syllable at the nose and the clouds of bodhicitta, emanate the weapons of the light of vajra wisdom, and a host of wrathful and chaotic beings, subduing all arrogant ones of the ten directions. From gathering them back, in the ten directions of above, below, and the four cardinal and four intermediate directions, on the seats of the sun and the guardians of the directions, transform into ten wrathful deities and abide: Om Hum Kara Vajra Maha Krodha Hum Hum Phat. (藏文, Devanagari, Romanization, Literal Meaning) Om Vijaya Vajra Maha Krodha Hum Hum Phat. (藏文, Devanagari, Romanization, Literal Meaning) Om Nila Danda Vajra Maha Krodha Hum Hum Phat. (藏文, Devanagari, Romanization, Literal Meaning) Om Yamantaka Vajra Maha Krodha Hum Hum Phat. (藏文, Devanagari, Romanization, Literal Meaning) Om Arya Achala Vajra Maha Krodha Hum Hum Phat. (藏文, Devanagari, Romanization, Literal Meaning) Om Hayagriva Vajra Maha Krodha Hum Hum Phat. (藏文, Devanagari, Romanization, Literal Meaning) Om Aparajita Vajra Maha Krodha Hum Hum Phat. (藏文, Devanagari, Romanization, Literal Meaning) Om Amrita Kundali Vajra Maha Krodha Hum Hum Phat. (藏文, Devanagari, Romanization, Literal Meaning) Om Trailokya Vijaya Vajra Maha Krodha Hum Hum Phat. (藏文, Devanagari, Romanization, Literal Meaning) Om Maha Bala Vajra Maha Krodha Hum Hum Phat. (藏文, Devanagari, Romanization, Literal Meaning) Due to the recitation, in order, above is Humkara, in the east is Vijaya, in the southeast is Nila Danda, in the south is Yamantaka, in the southwest is Achala, in the west is Hayagriva, in the northwest is Kama.
Chinese
之王。北方甘露涌动，东北三界胜。下方诸大威猛者，上半身大忿怒尊，三面六臂。下半身橛燃烧之相，折磨邪魔。虚空之母，化身与再化身，各种兵器的云彩布满四方，思维坚不可摧。吽。上下四方，无论显现何物，以忿怒十尊父母观修之加持力，遣除安住于十方之邪魔，愿修行之障碍连名字也不存在。那摩吽。如是遮止。第四，忏悔之行为。以班杂萨玛扎，于上师持明寂怒诸佛海会众，于遍满虚空而觉醒之前，以猛烈的忏悔之意。吽。智慧身殊胜自性坛城，如满月般无有戏论，然大悲如日光般普照，此逝者请您垂念并安住。不可言说之智慧，不动之法身，大乐圆满报身五部主，大悲方便广大游戏之神，向寂怒化身顶礼。以实际供养和意幻化现的，普贤无上供云，虚空清净广大圆满陈设，以外内秘密供养如海般供养。从普贤佛母秘密莲花中，所有诸佛坛城无余遍及一切，于不聚不散之状态中，成为一体，以无二菩提心令欢喜。心之自性法界大虚空，诸法清净本初光明，瑜伽士自身即是法界，是超越言说思虑的，恒常顶礼平等菩提心。于普贤圆满大乐本初开展中，外内秘密陈设之坛城，显有清净天神与天女之界，已生和将生父母圆满者们，大秘密极喜有形之自性母，于虚空广阔莲花盘旋中，无二大乐明点光明，无造作无戏论菩提心之身，无论显现何物大乐雍仲本尊，不聚不散秘密之坛城此
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king of. Nectar swirls in the north, and the three realms are victorious in the northeast. Below, all the powerful ones have the upper body of a great wrathful one, with three faces and six arms. The lower body is in the form of a burning phurba, tormenting the obstructors. The mother of space, emanations and further emanations, clouds of various weapons fill all directions, thinking that it is indestructible. Hūṃ. Whatever appears in the upper and lower directions, by the blessing of meditating on the ten wrathful deities, male and female, may all the obstructors dwelling in the ten directions be removed, and may even the name of the obstacles to practice not exist. Namo Hūṃ. Thus, the boundary is sealed. Fourth, the act of confession. With Vajrasamāja, before the assembly of gurus, vidyādharas, peaceful and wrathful buddhas, awakened throughout the sky, with a strong intention of confession and vow. Hūṃ. The supreme wisdom body, the self-nature mandala, although it has no elaboration like the full moon, yet compassion is impartial like the light of the sun, please consider this departed one and remain. The inexpressible wisdom, the immovable dharmakāya, the great bliss enjoyment sambhogakāya, the lord of the five families, the compassionate and skillful, vast and playful deity, I prostrate to the peaceful and wrathful nirmāṇakāya. With actual offerings and mentally emanated, Samantabhadra's supreme offering clouds, the pure and vast sky is completely arranged, and I offer a sea of outer, inner, and secret offerings. From the secret bhaga of Samantabhadrī, all the mandalas of the victorious ones, without exception, are completely pervasive, in a state of non-gathering and non-dispersing, becoming one taste, may you be pleased by the non-dual bodhicitta. The nature of mind is the great sky of dharmadhātu, all dharmas are pure and primordially luminous, the yogi himself is the dharmadhātu, which is beyond words and thoughts, I always bow to the equanimous bodhicitta. In the primordially expanded Samantabhadra's great perfection, the mandala of outer, inner, and secret arrangements, the pure realms of appearances and existence, gods and goddesses, those who have come and will come, fathers and mothers, complete, the great secret, the supremely joyful, the self-nature mother with form, in the vast expanse of the lotus swirling in the sky, the non-dual great thigle is luminous, the uncreated, unelaborated body of the essence of bodhicitta, whatever appears, the great bliss Yungdrung deity, the non-gathering and non-dispersing secret mandala, this
Chinese
啊！伟大的自性五部怙主父母，菩提眷属男女本尊众，金刚天女，会主，会之主，五部大威猛忿怒尊父母十尊，处所和地域的手印四门母，智慧化身诸多本尊众，如母般慈爱，如姊妹般悲悯等，善恶秉持，誓言追随母，内外空行瑜伽母之众，作为见证金刚誓言者，祈请垂念！吽！大悲心传承持明者我等，为利有情发菩提心，为趋无上果位，教法如海各自之律仪，身语意和合之戒律胜，金刚难违誓言恒常执，共同和特殊殊胜之誓言等，先后受持并承诺守护。长久不舍弃，不违越，不离正道，虽无退转之心，然以懈怠，认为尚有时日，未入法界，力量微弱，不具正知，为放逸所控，不勤于禅修，废置念诵修持等，或知或不知，为无明所控，违背导师之教言和誓言，任何瑜伽士，若誓言已失坏，告诫说纵然片刻亦不应相遇，此乃教言所出，然未能如是做到，因秘密之门放纵，难以分别，因无神通，未能了知有过失者，与失坏者和合，补足失坏，为失坏者和非器者讲法，不顾及失坏，失坏之过患等，与失坏者交往，因彼等之失坏，为失坏垢染所染污。今生之违缘和长久之障碍等，以极大后悔之心忏悔。以慈悲之心垂念我等，于无二法界中，不改变地安住我等，于无缘舍中安住，祈请赐予无二义之灌顶。于胜义无缘离戏论中，任何分别念亦不缘，然以世俗如幻之力量，若有错谬，恳请宽恕。根本续中此与词句种类不同有何妨