English
The ground is stained red. Located in the great peaceful mandala on the upper floor of the central palace, it appears as a square, flat scene, made of four kinds of jewels. The four corners also appear in the shape of a castle, made of four kinds of jewels. The top of the vase is the crest of Dharma, possessing the splendor like peacock feathers. The four doors are adorned with lintels, perfectly matching the eight horse landings. In the center is a four-spoked wheel, with a hub and spoke supports. The truncated corridor shines beautifully, with the light of jewels sparkling and interweaving. The outer corridor of the lower palace's door surrounds the end of the lotus center. The eight great charnel grounds, liberating Rudra along with his enjoyments into the Dharmadhatu. The Dharmas of the charnel grounds cause fear, and the outer perimeter is a burning Vajra-protected tent, with rays of fire radiating everywhere, completely surrounding it. Third, establishing the seat: In the center of the lower mandala's hub, filled with a great Vajra rock, a thousand-petaled red lotus is spread out. On top of that, the sun and moon of method and wisdom are stacked, and on top of the twenty-four complete sovereign couples: the brave and fierce tiger, the terrifying lion, the cruel leopard, the ferocious bear, the strong elephant, the majestic buffalo, the grasping crocodile, and the hateful snake. Each of these eight main animals subdues the arrogant male and female. In the place of the supreme power and the nine Herukas, on top of the stacked lotus, sun, and moon, there are ten arrogant couples intertwined. In the place of the five families, each pair is more than the cruel animals. In the places of other deities, lotus, sun, moon, and single skins, etc., each has a seat corresponding to the family. In the center of the wheel of the upper palace, there are two lion thrones. At the four spokes, there are thrones lifted by elephants, excellent horses, peacocks, and kalaviṅkas respectively. On top of these, lotus, sun, and moon are stacked, totaling five layers. In the place of the eight bodhisattvas, there are lotus, sun, and moon. For the two, the active and the acted upon, there are jewel thrones and lotus, sun, and moon. For the six Thubpas, there are single lotuses, and for the four gatekeepers, contemplate that each has a sun seat. Hūṃ. Whatever appears as the outer container world, by the blessing of contemplating the great empowerment, from realizing the meaning of the nature of reality without beginning or end, may it be spontaneously accomplished in the Akaniṣṭha realm.
Chinese
那摩吽！ 尸林物之体性，无论显现为何，以观修炽燃宫殿之加持力，断绝视物为实有之分别念，愿殊胜处所无量任运成就！ 那摩吽！ 如是宣说，增益光彩。 第二，所依生起本尊，分如何观修之方式与观修之次第。 初者，如是，所有显现之法皆摄为我之蕴、界、处，了知彼一切本初即已成佛之本性，仅以诸本尊之密咒宣说为法性之自声，如于澄澈之海，日月星辰一时俱现般观修。 二者，分生起本尊之正行与灌顶加持二者。 初者又分，生起上层寂静坛城，生起下层忿怒坛城，生起外院持明坛城三种。 初者，吽吽吽！ 班杂ra 资达 嗡！ 阿阿阿 班杂儿 班扎ra 萨曼达 阿！ 中央之座上，薄伽梵 具德 普贤王如来，蓝色、蓝白红色之三面六臂，前二臂持金刚与铃，第二双臂结菩提胜妙印，第三双臂结禅定印，与蓝色普贤王母相拥。 吽 班杂 德热克！ 穆 达特瓦 效ra热！ 主尊之前，不动佛，蓝色、蓝白红色之三面六臂，前二臂持金刚与铃，第二双臂持法轮与莲花，第三双臂持珍宝与宝剑，明妃空界自在母，蓝色，持金刚铃相拥。 嗡 资那 资克！ 朗 德效ra 热迪！ 东方之轮，毗卢遮那佛，白色、白蓝红色之三面六臂，右三臂持法轮、金刚、珍宝，左三臂持铃、莲花、宝剑，明妃眼母，白色，持法轮与铃相拥。 梭 惹那 德热克！ 芒 摩哈 热迪！ 南方之轮，宝生佛，黄色、黄蓝红色之三面六臂，右三臂持珍宝、金刚、法轮，左三臂持铃、莲花、宝剑，明妃嘛嘛ki，黄色，持珍宝与铃相拥。 昂 阿若 勒克！ 榜 惹嘎 热迪！ 西方之轮，无量光佛，红色、红白
English
Namo Hum! Whatever appears as the substance of charnel ground materials, by the blessing of meditating on the blazing palace, may all thoughts of seeing things as real be abandoned, and may the supreme and vast places be spontaneously accomplished! Namo Hum! Thus, it is clarified and splendor is increased. Second, relying on the generation of deities, there are the ways of how to meditate and the order of meditation. First, like this, all phenomena that appear are gathered into my aggregates, elements, and sources, and knowing that all of them are enlightened from the beginning in the nature of deities, just by proclaiming the secret mantras of the deities as the self-sound of the Dharma nature, like the sun, moon, planets, and stars appearing all at once in a clear lake, is how to meditate. Second, there are two: the actual generation of deities and the empowerment and blessing. In the first, there are three: generating the peaceful mandala of the upper level, generating the wrathful mandala of the lower level, and generating the vidyadhara mandala of the outer courtyard. First: Hum Hum Hum! Vajra Citta Om! A A A Vajri Bhadra Samanta Ah! On the central seat, the Bhagavan, glorious Samantabhadra, with three faces of blue, blue-white-red, and six arms, the first two holding a vajra and a bell, the second the mudra of supreme enlightenment, the third in meditative equipoise, embracing the blue Samantabhadri. Hum Vajra Dhrik! Mum Dhatveshvari! In front of the main deity, Akshobhya, with three faces of blue, blue-white-red, and six arms, the first two holding a vajra and a bell, the second holding a wheel and a lotus, the third holding a jewel and a sword, embraced by the blue Dhatvishvari holding a vajra and bell. Om Jina Jik! Lam Dvesha Rati! On the eastern spoke, Vairochana, with three faces of white, white-blue-red, and six arms, the three right holding a wheel, a vajra, and a jewel, the three left holding a bell, a lotus, and a sword, embraced by the white Lochana holding a wheel and a bell. Svam Ratna Dhrik! Mam Moha Rati! On the southern spoke, Ratnasambhava, with three faces of yellow, yellow-blue-red, and six arms, the three right holding a jewel, a vajra, and a wheel, the three left holding a bell, a lotus, and a sword, embraced by the yellow Mamaki holding a jewel and a bell. Am Aro Lik! Pam Raga Rati! On the western spoke, Amitabha, with three faces of red, red-white
Chinese
青蓝色身的三面六臂，右三手持莲花、金刚、法轮，左三手持铃、珍宝、宝剑，白衣女和红衣女以莲花和铃拥抱之。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）, 般若（藏文：པྲཛྙཱ，梵文天城体：प्रज्ञा，梵文罗马拟音：prajñā，汉语字面意思：智慧）持（藏文：དྷྲིཀ྄，梵文天城体：धृक्，梵文罗马拟音：dhṛk，汉语字面意思：持）！当（藏文：ཏཱཾ，梵文天城体：ताम्，梵文罗马拟音：tām，汉语字面意思：她）金刚（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）喜（藏文：ར་ཏི，梵文天城体：रति，梵文罗马拟音：rati，汉语字面意思：喜）！北方的轮辐上，不空成就佛，绿色、绿白色、红色身的三面六臂，右三手持宝剑、金刚、法轮，左三手持铃、珍宝、莲花，誓言度母绿色，以宝剑和铃拥抱之。父尊们以圆满跏趺坐，母尊们以禁行跏趺坐而嬉戏。吽！五蕴和显现的诸法，以观修五部父尊母尊的加持力，证悟父尊母尊无二之义，愿方便和智慧无有分离！那摩吽！法轮的四侧，从东到南依次为，什（藏文：ཀྵིཾ，梵文天城体：षिं，梵文罗马拟音：ṣiṃ，汉语字面意思：种子字）喜（藏文：ཧི，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：种子字）拉（藏文：རཱ，梵文天城体：रा，梵文罗马拟音：rā，汉语字面意思：种子字）杂（藏文：ཛ་ཡ，梵文天城体：जय，梵文罗马拟音：jaya，汉语字面意思：胜利）！吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）拉（藏文：ལཱ་སྱེ，梵文天城体：लास्ये，梵文罗马拟音：lāsye，汉语字面意思：嬉女）萨（藏文：ས་མ་ཡ་སྟྭཾ，梵文天城体：समयस्त्वं，梵文罗马拟音：samayastvaṃ，汉语字面意思：誓言你）！地藏白色，持珍宝的嫩芽，娇女白色，手持镜子。当（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：种子字）阿（藏文：ཨཱ་གརྦྷ་ཡ，梵文天城体：आगर्भय，梵文罗马拟音：āgarbhaya，汉语字面意思：包含）！当（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：种子字）玛（藏文：མཱ་ལྱེ་ས་མ་ཡ་ཧོཿ，梵文天城体：माल्येसमयहोः，梵文罗马拟音：mālyesamayahoḥ，汉语字面意思：花环誓言）！虚空藏黄色，宝剑……花鬘女黄色，珍宝的花鬘……舍（藏文：ཧྲཱིཾ，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：种子字）哈（藏文：ཧཱ་ཧཱུཾ་པདྨ་པྲ་ད་མ，梵文天城体：हाहुंपद्मप्रदम，梵文罗马拟音：hāhūṃpadmapradama，汉语字面意思：哈吽莲花给予）！舍（藏文：ཧྲཱིཾ，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：种子字）歌（藏文：གཱི་ཏི་རཱ་གོ་ཧཾ，梵文天城体：गीतिरागोहं，梵文罗马拟音：gītirāgohaṃ，汉语字面意思：歌喜爱我）！观世音红色，莲花……歌女红色，琵琶……兹（藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：种子字）咕噜（藏文：ཀུ་རུ་པཱ་ཎ，梵文天城体：कुरुपाण，梵文罗马拟音：kurupāṇa，汉语字面意思：作手）！昂（藏文：ཨཾ་ནིརྟི་རཱ་ག་ཡ་མྱེ，梵文天城体：अंनृतिरागायम्ये，梵文罗马拟音：aṃnṛtirāgāyamye，汉语字面意思：舞蹈喜爱）！金刚手蓝色，金刚……舞女绿色，作舞蹈姿势。四隅，从东到南依次为，昧（藏文：མཻ，梵文天城体：मै，梵文罗马拟音：mai，汉语字面意思：种子字）达（藏文：དྷཱ་ར་ཎི་སྭཱ་ཧཱ，梵文天城体：धारणिस्वाहा，梵文罗马拟音：dhāraṇisvāhā，汉语字面意思：陀罗尼梭哈）！匝（藏文：ཛཿདྷཱུ་པེ་པྲ་བེ་ཤ，梵文天城体：धूपेप्रवेश，梵文罗马拟音：dhūpepraveśa，汉语字面意思：香进入）！慈氏菩萨白黄色，龙木……香女白黄色，香炉……特林（藏文：ཐླྷིཾ་ནིསྶ་རཾ་བྷ་ཡ་སྭཱ་ཧཱ，梵文天城体：थ्ल्हिंनिस्सरंभयस्वाहा，梵文罗马拟音：thlhiṃnissaraṃbhayasvāhā，汉语字面意思：特林无恐怖梭哈）！吽（藏文：ཧཱུཾ་པུཥྤེ་ཨཱ་བེ་ཤ，梵文天城体：हुंपुष्पेआवेश，梵文罗马拟音：hūṃpuṣpeāveśa，汉语字面意思：吽花进入）！除盖障菩萨红黄色，法轮……花女红黄色，花的鬘。吽（藏文：ཧཱུཾ་ས་རཱ་ཛཱ་ཡ་སྭཱ་ཧཱ，梵文天城体：हुंसाराजायस्वाहा，梵文罗马拟音：hūṃsārājāyasvāhā，汉语字面意思：吽萨拉杂梭哈）！班（藏文：བཾ་དཱི་པ་སུ་གི་རཱི，梵文天城体：बंदीपासुगिरी，梵文罗马拟音：baṃdīpā sugirī，汉语字面意思：班灯善吉祥）！普贤菩萨红绿色，珍宝的稻穗……灯女红绿色，灯……穆（藏文：མུཾ་ཤྲཱི་ཨཾ་རཱ་གཱ་ཡ་སྭཱ་ཧཱ，梵文天城体：मुंश्रीअंरागायस्वाहा，梵文罗马拟音：muṃśrīaṃrāgāyasvāhā，汉语字面意思：穆吉祥喜爱梭哈）！吼（藏文：ཧོཿགནྡྷེ་ཙིཏྟ，梵文天城体：गंधेचित्त，梵文罗马拟音：gandhecitta，汉语字面意思：香意）！文殊菩萨白绿色，乌巴拉花……香水女白绿色，手持海螺杯。父尊们左手持铃，以半跏趺坐而嬉戏，从左侧以右手持铃拥抱母尊们。佛父，佛母，菩萨，菩萨母，他们都具有绸缎和珍宝等装饰，具有转轮王的装束。吽！根识、对境、时间和处所显现的诸法，以观修菩萨和菩萨母的加持力