English
With a bluish-green body, three faces, and six arms, the three right hands hold a lotus, vajra, and wheel; the three left hands hold a bell, jewel, and sword. The white-clothed woman and the red-clothed woman embrace with a lotus and a bell. Hūṃ（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable）, Prajñā（藏文：པྲཛྙཱ，梵文天城体：प्रज्ञा，梵文罗马拟音：prajñā，汉语字面意思：Wisdom） Dhṛk（藏文：དྷྲིཀ྄，梵文天城体：धृक्，梵文罗马拟音：dhṛk，汉语字面意思：Holding）! Tāṃ（藏文：ཏཱཾ，梵文天城体：ताम्，梵文罗马拟音：tām，汉语字面意思：She） Vajra（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Vajra） Rati（藏文：ར་ཏི，梵文天城体：रति，梵文罗马拟音：rati，汉语字面意思：Joy）! On the northern spoke, Amoghasiddhi, with a green, greenish-white, and red body, three faces, and six arms, the three right hands hold a sword, vajra, and wheel; the three left hands hold a bell, jewel, and lotus. The Samaya Tara is green, embracing with a sword and bell. The fathers play in complete lotus posture, and the mothers play in ascetic lotus posture. Hūṃ! Although the five aggregates and phenomena appear in various ways, through the blessings of meditating on the five families of fathers and mothers, having realized the meaning of the inseparability of father and mother, may method and wisdom be inseparable! Namo Hūṃ! On the four sides of the wheel, from east to south in order: Ṣiṃ（藏文：ཀྵིཾ，梵文天城体：षिं，梵文罗马拟音：ṣiṃ，汉语字面意思：Seed syllable） Hi（藏文：ཧི，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：Seed syllable） Rā（藏文：རཱ，梵文天城体：रा，梵文罗马拟音：rā，汉语字面意思：Seed syllable） Jaya（藏文：ཛ་ཡ，梵文天城体：जय，梵文罗马拟音：jaya，汉语字面意思：Victory）! Hūṃ（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable） Lāsye（藏文：ལཱ་སྱེ，梵文天城体：लास्ये，梵文罗马拟音：lāsye，汉语字面意思：Dancing girl） Samayastvaṃ（藏文：ས་མ་ཡ་སྟྭཾ，梵文天城体：समयस्त्वं，梵文罗马拟音：samayastvaṃ，汉语字面意思：Pledge you）! Kṣitigarbha is white, holding a sprout of jewel; the charming woman is white, holding a mirror. Traṃ（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：Seed syllable） Āgarbhaya（藏文：ཨཱ་གརྦྷ་ཡ，梵文天城体：आगर्भय，梵文罗马拟音：āgarbhaya，汉语字面意思：Containing）! Traṃ（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：Seed syllable） Mālyesamayahoḥ（藏文：མཱ་ལྱེ་ས་མ་ཡ་ཧོཿ，梵文天城体：माल्येसमयहोः，梵文罗马拟音：mālyesamayahoḥ，汉语字面意思：Garland pledge）! Ākāśagarbha is yellow, a sword... The garland woman is yellow, a garland of jewels... Hrīṃ（藏文：ཧྲཱིཾ，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：Seed syllable） Hāhūṃpadmapradama（藏文：ཧཱ་ཧཱུཾ་པདྨ་པྲ་ད་མ，梵文天城体：हाहुंपद्मप्रदम，梵文罗马拟音：hāhūṃpadmapradama，汉语字面意思：Ha Hum Lotus Giving）! Hrīṃ（藏文：ཧྲཱིཾ，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：Seed syllable） Gītirāgohaṃ（藏文：གཱི་ཏི་རཱ་གོ་ཧཾ，梵文天城体：गीतिरागोहं，梵文罗马拟音：gītirāgohaṃ，汉语字面意思：Song Love Me）! Avalokiteśvara is red, a lotus... The singing woman is red, a lute... Jriṃ（藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：Seed syllable） Kurupāṇa（藏文：ཀུ་རུ་པཱ་ཎ，梵文天城体：कुरुपाण，梵文罗马拟音：kurupāṇa，汉语字面意思：Make Hand）! Aṃnṛtirāgāyamye（藏文：ཨཾ་ནིརྟི་རཱ་ག་ཡ་མྱེ，梵文天城体：अंनृतिरागायम्ये，梵文罗马拟音：aṃnṛtirāgāyamye，汉语字面意思：Dance Love）! Vajrapāṇi is blue, a vajra... The dancing woman is green, making a dancing gesture. On the four corners, from east to south in order: Mai（藏文：མཻ，梵文天城体：मै，梵文罗马拟音：mai，汉语字面意思：Seed syllable） Dhāraṇisvāhā（藏文：དྷཱ་ར་ཎི་སྭཱ་ཧཱ，梵文天城体：धारणिस्वाहा，梵文罗马拟音：dhāraṇisvāhā，汉语字面意思：Dharani Svaha）! Jaḥdhūpepraveśa（藏文：ཛཿདྷཱུ་པེ་པྲ་བེ་ཤ，梵文天城体：धूपेप्रवेश，梵文罗马拟音：dhūpepraveśa，汉语字面意思：Incense Enter）! Maitreya is white-yellow, Nāga tree... The incense woman is white-yellow, an incense burner... Thlhiṃnissaraṃbhayasvāhā（藏文：ཐླྷིཾ་ནིསྶ་རཾ་བྷ་ཡ་སྭཱ་ཧཱ，梵文天城体：थ्ल्हिंनिस्सरंभयस्वाहा，梵文罗马拟音：thlhiṃnissaraṃbhayasvāhā，汉语字面意思：Thlhim No Fear Svaha）! Hūṃpuṣpeāveśa（藏文：ཧཱུཾ་པུཥྤེ་ཨཱ་བེ་ཤ，梵文天城体：हुंपुष्पेआवेश，梵文罗马拟音：hūṃpuṣpeāveśa，汉语字面意思：Hum Flower Enter）! Sarvanivāraṇaviṣkambhin is red-yellow, a wheel... The flower woman is red-yellow, a garland of flowers. Hūṃsārājāyasvāhā（藏文：ཧཱུཾ་ས་རཱ་ཛཱ་ཡ་སྭཱ་ཧཱ，梵文天城体：हुंसाराजायस्वाहा，梵文罗马拟音：hūṃsārājāyasvāhā，汉语字面意思：Hum Sara Ja Svaha）! Baṃdīpā sugirī（藏文：བཾ་དཱི་པ་སུ་གི་རཱི，梵文天城体：बंदीपासुगिरी，梵文罗马拟音：baṃdīpā sugirī，汉语字面意思：Bam Lamp Good Auspicious）! Samantabhadra is red-green, an ear of jewels... The lamp woman is red-green, a lamp... Muṃśrīaṃrāgāyasvāhā（藏文：མུཾ་ཤྲཱི་ཨཾ་རཱ་གཱ་ཡ་སྭཱ་ཧཱ，梵文天城体：मुंश्रीअंरागायस्वाहा，梵文罗马拟音：muṃśrīaṃrāgāyasvāhā，汉语字面意思：Mum Auspicious Love Svaha）! Hoḥgandhecitta（藏文：ཧོཿགནྡྷེ་ཙིཏྟ，梵文天城体：गंधेचित्त，梵文罗马拟音：gandhecitta，汉语字面意思：Fragrance Mind）! Mañjuśrī is white-green, an utpala flower... The scented water woman is white-green, holding a conch shell cup. The fathers hold a bell in their left hands and play in a half-lotus posture, embracing the mothers from the left with their right hands holding a bell. Buddhas, Buddha Mothers, Bodhisattvas, Bodhisattva Mothers, all of them have ornaments of silk and jewels, etc., and have the attire of a Chakravartin. Hūṃ! Although the sense faculties, consciousness, objects, time, and place appear in various ways, through the blessings of meditating on the Bodhisattvas and Bodhisattva Mothers
Chinese
愿一切众生通达诸佛与佛母之真谛，自然成就为诸佛之子。那摩吽！ 吽吽吽 班杂 资达 嗡！ 庭院之东方，造物主普贤王如来，具足等持跏趺坐。阿阿阿 班杂 贝 扎 萨曼达 阿！ 庭院之西方，普贤王佛母，白色，持法生之手印，无有装饰。吽！ 无论显现何种心与法之事物，凭借观修普贤父母之加持，通达法界与智慧无二之真谛，愿自然成就无迁变的法身。那摩吽！ 嗡 牟尼 智 梭哈！ 嗡 牟尼 吽 准 梭哈！ 嗡 牟尼 舍 梭哈！ 嗡 牟尼 班 梭哈！ 嗡 牟尼 恰 梭哈！ 嗡 牟尼 耶 梭哈！ 庭院之东南方，天道之能仁白色，持琵琶。北方，非天道之能仁蓝色，着盔甲。南方，人道之能仁黄色，持钺刀。西北方，畜生道之能仁红黑色，持经书。西南方，饿鬼道之能仁黄黑色，持箱子。东北方，地狱道之能仁烟色，持火焰与水。一切皆具足殊胜化身之装束，为利益众生而以站立之姿安住。吽！ 无论显现何种六道众生之事物，凭借观修六能仁之加持，通达无论显现何种游戏之真谛，愿自然成就诸佛之事业。那摩吽！ 吽 亚曼达 哲 啪！ 嗡 班杂 达若玛 哈 卓达 依西瓦热 扎瓦拉尼 吽 啪！ 东门，阎魔敌青黑色，举人头。铁钩母青黑色，持铁钩而嬉戏。吽 般若达 哲 啪！ 嗡 然那 达若玛 哈... 南门，大威力明王黄黑色，持金刚杵。羂索母黄黑色，持羂索而嬉戏。吽 贝玛达 哲 啪！ 嗡 贝玛 达若玛 哈... 西门，马头明王红黑色，持颅杖，以蛇缠绕。铁链母红色，持铁链而嬉戏。吽 维格达 哲 啪！ 嗡 嘎玛 达若... 北门，甘露漩明王绿黑色，持十字杵。铃母绿黑色，持铃而嬉戏。一切皆具足忿怒可怖之相，以巨人抛掷之姿安住。吽！ 无论显现何种四肢之事物，凭借观修门神父母之加持，父母之结合与分离
English
May all beings realize the meaning of gods and goddesses, and may they spontaneously become sons of the Victorious Ones. Namo Hum! Hum Hum Hum Vajra Citta Om! In the east of the courtyard, the creator Samantabhadra, with meditative equipoise and seated in vajra posture. Ah Ah Ah Vajri Bhadra Samanta Ah! In the west of the courtyard, Samantabhadri, white, with the mudra of the source of phenomena, without ornaments. Hum! Whatever appears as mind and the objects of dharma, through the blessings of meditating on Samantabhadra and Samantabhadri, may we realize the meaning of the non-duality of space and wisdom, and may the unchanging Dharmakaya be spontaneously accomplished. Namo Hum! Om Muni Trim Svaha! Om Muni Hum Trum Svaha! Om Muni Srum Svaha! Om Muni Bhram Svaha! Om Muni Kshim Svaha! Om Muni Ye Svaha! In the southeast of the courtyard, the Buddha of the gods, white, holding a lute. In the north, the Buddha of the asuras, dark blue, wearing armor. In the south, the Buddha of humans, yellow, holding a sword. In the northwest, the Buddha of animals, dark red, holding a book. In the southwest, the Buddha of the pretas, dark yellow, holding a box. In the northeast, the Buddha of hell beings, smoky, holding fire and water. All of them have the appearance of supreme nirmanakayas, standing to benefit beings. Hum! Whatever appears as the objects of the six realms, through the blessings of meditating on the six Buddhas, may we realize the meaning of whatever appears as play, and may the deeds of the Buddhas be spontaneously accomplished. Namo Hum! Hum Yamantakrit Phet! Om Vajradharo Maha Krodheshvari Jvalani Hum Phet! At the east gate, Yamari, smoky black, raising a human head. Hook-Ma, smoky black, holding and playing with a hook. Hum Prajnantakrit Phet! Om Ratnadharo Maha... At the south gate, Mahabala, yellow black, holding a vajra. Lasso-Ma, yellow black, holding and playing with a lasso. Hum Padmantakrit Phet! Om Padmadharo Maha... At the west gate, Hayagriva, red black, holding a skull staff entwined with snakes. Chain-Ma, red, holding and playing with a chain. Hum Vighnantakrit Phet! Om Karmadharo... At the north gate, Amrita Kundali, green black, holding a crossed vajra. Bell-Ma, green black, holding and playing with a bell. All of them have a fierce and terrifying appearance, standing in a giant's throwing stance. Hum! Whatever appears as the objects of the four limbs, through the blessings of meditating on the gatekeeper parents, the union and separation of the parents
Chinese
了悟无有之义后，愿四种事业任运成就。那摩吽！第二，生起下层忿怒尊坛城，分为根本坛城生起和教敕坛城生起两种。首先是：嗡 阿札玛哈希日赫噜嘎吽！ 嘎达玛哈卓谛夏瓦日吽 啪特！ 如是念诵，因缘于菩提心自性之咒语声韵而苏醒，中央之座上，薄伽梵大吉祥殊胜嘿噜嘎，身色深蓝，具如百千日轮般炽燃之光辉。面有二十一张，手有四十二只。根本面与身色相同。右侧三面黄红绿，左侧三面红蓝绿。其上方中央面黄色，右侧两面红绿，左侧两面蓝白。其上方中央面蓝色，右侧两面黄绿，左侧两面红白。其上方中央面紫色，右侧白色左侧绿色。所有面中最上方之面红色，发出马鸣之声。每一面皆具红色圆形三目，咬紧四颗锐利之牙，具变化之忿怒皱纹。四十二只手中，最初两手交于昆桑（普贤）父母之心间而执持，剩余右手二十只持五部、八大菩萨、四大忿怒尊、天、人、非天之能仁三者。左手二十只持五母、八母菩萨、四大忿怒母、旁生、饿鬼、地狱之能仁等。以田野之生皮和湿象皮覆盖上身，虎皮裙松开。具有头饰项链和六印。圆满了血、油、灰等八种尸林装束和八种吉祥装束。红黄色头发燃烧，头饰显现轮、塔、珍宝，以及象征胜利的勇士标志在燃烧。以九种舞姿而优雅，散发无量化身光芒。明妃天颜虚空自在母，黑色，九头十八臂。根本面深蓝色，与嘿噜嘎之秘密金刚交合。右侧四面绿红蓝黄，与父尊右侧四足交合。左侧四面红绿白红，与父尊左侧四足交合。手和
English
Having realized the meaning of non-existence, may the four activities be spontaneously accomplished. Namo Hum! Secondly, generating the lower wrathful deity mandala, there are two types: generating the root mandala and generating the command mandala. The first is: Om Akara Maha Shri Heruka Hum! Kata Maha Krodheshvari Hum Phet! By reciting this, due to the sound of the mantra which is the nature of bodhicitta, awakening occurs. On the central seat, the Bhagavan, the Great Glorious Supreme Heruka, with a dark blue-black body, possessing the splendor that blazes like the light of a billion suns. Having twenty-one faces and forty-two hands. The root face is the same color as the body. The three right faces are yellow, red, and green. The three left faces are red, blue, and green. Above that, the central face is yellow. The two right faces are red and green. The two left faces are blue and white. Above that, the central face is blue. The two right faces are yellow and green. The two left faces are red and white. Above that, the central face is purple. The right is white, and the left is green. The uppermost face of all is red, emitting a horse's neighing sound. Each face has three red and round eyes, biting down on four sharp teeth, possessing wrathful wrinkles of transformation. Of the forty-two hands, the first two hold the Kunzang (Samantabhadra) father and mother crossed at their hearts. The remaining twenty right hands hold the five families, the eight bodhisattvas, the four wrathful deities, gods, humans, and the three conquerors of the Asuras. The twenty left hands hold the five mothers, the eight female bodhisattvas, the four wrathful mothers, animals, pretas, and the conquerors of hell. The upper body is covered with a field's fresh skin and wet elephant hide, and the tiger skin loincloth is loosened. Having a necklace of heads and the six seals. Complete with the eight charnel ground ornaments such as blood, fat, and ashes, and the eight glorious ornaments. The reddish-yellow hair is blazing. The head ornament displays wheels, stupas, and jewels, and the marks of a victorious hero symbolizing victory are blazing. Elegant with the nine dance postures, emanating infinite emanated rays of light. The consort, the Sky-faced Free One of Space, is black, with nine heads and eighteen arms. The root face is dark blue, united with the secret vajra of Heruka. The four right faces are green, red, blue, and yellow, united with the four right feet of the father. The four left faces are red, green, white, and red, united with the four left feet of the father. Hands and