English
Ah! Great self-nature, the five families of Heruka and consort, the Bodhi sisters and brothers, the assembly of wrathful deities, Vajra goddesses, lords of assemblies, masters of assemblies, the five families of great glorious wrathful kings, ten Heruka and consort, the mudras of places and lands, the four gatekeepers, many assemblies of deities of wisdom emanation, those who cherish like mothers and feel compassion like sisters, those who uphold good and bad, the oath-following mothers, the assemblies of outer and inner dakinis and yoginis, as witnesses, Vajra Damchen, please consider! Hūṃ! Compassionate lineage holders, we, for the sake of beings, generate the mind of enlightenment, and in order to proceed to the supreme state, the Vinaya of each of the ocean-like teachings, the supreme vows of union with body, speech, and mind, the unbreakable Vajra Samaya, the constant care, the common and special, and especially the vows, we have taken and promised to uphold them in the past and future. We will not abandon them for long, we will not transgress them, and even though we have no intention of turning away from the meaning, through laziness, thinking there is still time, not entering the expanse, having little strength, lacking awareness, being controlled by recklessness, not striving in meditation, neglecting recitation and practice, etc., whether consciously or unconsciously, being controlled by ignorance, we have violated the teachings of the teacher and the vows, any yogi who has broken their vows, it is said that we should not even meet them for a moment, this is what the teachings say, but we have not been able to do so, because the secret doors are loose, it is difficult to distinguish, because we lack clairvoyance, we have not realized those with faults, mingling with those who have broken their vows, making up for what has been broken, teaching the Dharma to those who have broken their vows and those who are not vessels, not being ashamed of breaking vows, the faults of breaking vows, etc., associating with those who have broken their vows, because of their broken vows, we have become stained by the faults of broken vows. All the obstacles of this life and the long-term obscurations, we confess with great regret. With loving compassion, please consider us, and in the non-dual realm, without changing, establish us, and abiding in the state of equanimity without object, please grant us the empowerment of non-dual meaning. In the ultimate, objectless, beyond elaboration, no conceptual thought will be an object, but by the power of conventional illusion, if there are mistakes, please forgive us greatly. What does it matter if this and the types of words are different in the root tantra?
English
Although various kinds of reasoning appear, for the sake of easy expression, it is arranged according to the common way. Hūṃ! No matter what the two obscurations appear as, by the blessing of confessing manifestly in the mind, after realizing the meaning of purifying from the very beginning, may I realize the meaning of the mind itself being without inherent existence! Namo Hūṃ! By confessing in this way, one should contemplate that all sins and obscurations are purified from the very beginning in the realm of non-inherent existence. Fifth, making vows: Even if arithmetic is not included, one should practice accordingly. If one wants to elaborate, one should perform the vows that appear in the Guhyasamāja Tantra, whether extensive or concise, like an illusion. Sixth, bestowing blessings: All the wheels of wisdom are awakened to pervade the sky. Oṃ Hūṃ Alala Hoḥ Bhagavan Samaya Hoḥ Samaya Tvaṃ! The time of the supreme noble compassion has arrived, especially the time to show, the time to exert power, the time to bless, the time to bestow supreme empowerment, the time to grant accomplishments, the Bhagavan who subdues the powerful demons, the Bhagavan who bestows great blessings, the Bhagavan who bestows great empowerment, the Bhagavan who grants supreme accomplishments, please make us have karmic results! Combining the sounds of various musical instruments, by gathering the blessings with Hūṃ Hūṃ Hūṃ Hūṃ, contemplate that all the deities filling the sky dissolve into oneself and the objects of the place, and are blessed by the inexhaustible wheel of ornaments of body, speech, and mind. Hūṃ! No matter what kind of suffering without power appears, by the power of the clear perfection of the Sugata's blessings, also after spontaneously accomplishing as the body of the Victorious One, may everything be accomplished as the power of blessings! Namo Hūṃ! Thus, bestow blessings. Seventh, blessing the offering substances: Focusing on all the substances, recite Raṃ Yaṃ Khaṃ. By reciting this, all the impure stains of grasping at reality in the offering substances are burned by the fire of insight, scattered by the unobstructed wind, and washed by the water of tranquility, thereby purifying into emptiness. Specifically, from within emptiness, recite Bhrūṃ Viśva Viśuddhe (藏文，梵文天城体，bhrūṃ viśva viśuddhe，梵文罗马拟音，bhrūṃ viśva viśuddhe，汉语字面意思：勃隆，一切清净). By reciting this, in the burning palace of the nectar vessel Bhañja, the five meats and five nectars abide in the center of the nature of the five wisdoms, which is the mandala of the great supreme Heruka, and one's own self abides in the swirling nectar, and on the thumb and forefinger of the left hand is Hayagriva.
Chinese
那，父母双尊显现。 班匝 阿弥利达 嗡 阿 吽 舍 啼 吒。（藏文，梵文天城体：वज्र अम्रृता，梵文罗马拟音：vajra amṛta，汉语字面意思：金刚甘露）念诵一百遍或二十一遍，以我的光芒，汇集轮回涅槃的一切甘露并融入，融化，在甘露的海洋中，观想马头明王父母双尊一同嬉戏的菩提心降临，融为一体，成为智慧甘露的大海。 嘎雅 悉地 嗡。（藏文，梵文天城体：काया सिद्धि，梵文罗马拟音：kāya siddhi，汉语字面意思：身成就） 瓦嘎 悉地 阿。（藏文，梵文天城体：वाक सिद्धि，梵文罗马拟音：vāk siddhi，汉语字面意思：语成就） चित्त 悉地 吽。（藏文，梵文天城体：चित्त सिद्धि，梵文罗马拟音：citta siddhi，汉语字面意思：意成就） 如此获得身语意的成就。 嗡 达玛 阿弥利达 吽 啪。（藏文，梵文天城体：ॐ धर्मा अमृता हुं फट्，梵文罗马拟音：oṃ dharmā amṛta hūṃ phaṭ，汉语字面意思：嗡，法甘露，吽，啪） 向供品撒洒，净化罪过。 嗡 比修提 阿弥利达 吽 啪。（藏文，梵文天城体：ॐ विशुद्धे अमृता हुं फट्，梵文罗马拟音：oṃ viśuddhe amṛta hūṃ phaṭ，汉语字面意思：嗡，清净甘露，吽，啪） 向道友撒洒，净化仇恨。 嗡 班匝 雅克 卓达 哈纳 哈纳 吽 啪。（藏文，梵文天城体：ॐ वज्र यक्ष क्रोध हन हन हुं फट्，梵文罗马拟音：oṃ vajra yakṣa krodha hana hana hūṃ phaṭ，汉语字面意思：嗡，金刚夜叉忿怒，杀，杀，吽，啪） 观想甘露的滴洒化为忿怒尊的云朵，驱逐一切邪魔外道，进行焚香和抛洒朵玛。 朵玛在空性的状态中， 布隆 瓦林达 比修 杂扎 布隆。（藏文，梵文天城体：भ्रும் बलिन्त विश्वचक्र भ्रும்，梵文罗马拟音：bhrūṃ balinta viśvacakra bhrūṃ，汉语字面意思：布隆，供物，世界轮，布隆） 朵玛盘五方佛母的虚空清净。 嗡 玛哈 瓦林达 德匝 瓦林达 瓦拉 贝扎 咕雅 萨玛雅 吽 啪。（藏文，梵文天城体：ॐ महा बलिन्त तेज्वा बलिन्त बल वेद्य गुह्य समय हुं फट्，梵文罗马拟音：oṃ mahā balinta tejvā balinta bala vedya guhya samaya hūṃ phaṭ，汉语字面意思：嗡，大供物，光辉供物，力供物，可知，秘密，誓言，吽，啪） 念诵七遍，观想朵玛成为五种智慧的显现，成为能变现一切所需之物的享用宝藏。 血在空性的状态中， 布隆 班杂 嘎巴拉 布隆。（藏文，梵文天城体：भ्रूं भञ्ज कपाल भ्रूं，梵文罗马拟音：bhrūṃ bhañja kapāla bhrūṃ，汉语字面意思：布隆，摧毁颅器，布隆） 血的容器在莲花燃烧的法界中， 嗡 玛哈 惹达 匝拉 曼达拉 吽 舍 啼 吒。（藏文，梵文天城体：ॐ महारक्त ज्वाला मण्डल हुं ह्रीः ठः，梵文罗马拟音：oṃ mahārakta jvālā maṇḍala hūṃ hrīḥ ṭhaḥ，汉语字面意思：嗡，大红光焰坛城，吽，舍，啼，吒） 念诵七遍，观想血成为智慧的波涛汹涌，三界的血全部融化混合，红色的海洋中，欲望的波浪翻滚。 共同的物品， 在空性的状态中，观想供品的容器是不可思议的法界。 那玛 萨曼达 布达 南 嘎嘎那 卡萨 玛耶 梭哈。（藏文，梵文天城体：नमः समन्त बुद्धानां गगन ख समये स्वाहा，梵文罗马拟音：namaḥ samanta buddhānāṃ gagana kha samaye svāhā，汉语字面意思：皈命普遍诸佛，虚空无尽誓，梭哈） 嗡 舍 班匝 惹嘎 杜贝 杜。（藏文，梵文天城体：ॐ श्री वज्र राग धूपे धूप，梵文罗马拟音：oṃ śrī vajra rāga dhūpe dhū，汉语字面意思：嗡，吉祥金刚爱，香，香） 布谢 布。（藏文，梵文天城体：पुष्पे पु，梵文罗马拟音：puṣpe pu，汉语字面意思：花，花） 阿洛给 舍。（藏文，梵文天城体：आलोके ह्रीः，梵文罗马拟音：āloke hrīḥ，汉语字面意思：光明，舍） 根德 根。（藏文，梵文天城体：गन्धे गन्，梵文罗马拟音：gandhe gan，汉语字面意思：香，香） 念诵这些，观想供品是五种智慧的显现，金刚足水等一切所欲之物的幻化云彩，遍布虚空。 吽！ 共同物品的本体无论显现为何， 以供品加持的力量， 愿圆满一切所欲之功德， 供养三世一切如来。 那摩 吽！ 念诵这些进行加持，点燃光明。 第二，正行，以三种三摩地为基础。
English
Then, may the Father and Mother appear clearly. vajra amṛta oṃ āḥ hūṃ hrīḥ ṭhā. By reciting this a hundred or twenty-one times, all the nectar of samsara and nirvana is gathered and dissolved by my light. In the ocean of nectar, visualize the Bodhicitta descending as the Father and Mother Hayagriva play together, merging into one taste, and becoming a great ocean of wisdom nectar. kāya siddhi oṃ. vāka siddhi āḥ citta siddhi hūṃ. Thus, take the accomplishments of body, speech, and mind. oṃ dharmā amṛta hūṃ phaṭ. By scattering on the offering substances, purify faults and errors. oṃ viśuddhe amṛta hūṃ phaṭ. By scattering on the brothers and sisters, purify grudges and animosity. oṃ vajra yakṣa krodha hana hana hūṃ phaṭ. Visualize the nectar droplets transforming into clouds of wrathful deities, dispelling all obstacles and heretics, and perform the cleansing and scattering of the torma. From the emptiness of the torma, bhrūṃ balinta viśvacakra bhrūṃ. May the space of the five Mother Goddesses in the torma vessel be completely pure. oṃ mahā balinta tejvā balinta bala vedya guhya samaya hūṃ phaṭ. By reciting this seven times, contemplate the torma as the play of the five wisdoms, a treasure of enjoyment where heaps of desired objects appear in any form. From the emptiness of rakta, bhrūṃ bhañja kapāla bhrūṃ. In the realm of the lotus burning with rakta, oṃ mahārakta jvālā maṇḍala hūṃ hrīḥ ṭhaḥ. By reciting this seven times, contemplate the rakta as a turbulent wave of wisdom, where all the rakta of the three realms dissolves and mixes. In the red ocean, the waves of desired objects churn. All the common substances, from the state of emptiness, contemplate the offering vessels as inconceivable realms of the Dharma realm. namaḥ samanta buddhānāṃ gagana kha samaye svāhā. oṃ śrī vajra rāga dhūpe dhū. puṣpe pu. āloke hrīḥ gandhe gan. By reciting these, contemplate the offering substances as the manifestations of the five wisdoms, the illusionary clouds of all kinds of desired qualities such as Vajra foot-washing water, radiating extensively and filling the sky. Hūṃ! Whatever appears as the essence of common substances, By the power of the blessings of the offering, May all desired qualities be completely fulfilled, And may all Sugatas of the three times be offered to. Namo Hūṃ! Bless and illuminate by reciting these. Second, the main part, based on the three samadhis.
Chinese
被染成红色的地面。位于中央宫殿上层的寂静大坛城中，呈现出四方形的平坦景象，由四种珍宝构成。四个角隅也呈现出城堡的形状，由四种珍宝构成。宝瓶的顶端是法的顶饰，具有如孔雀羽毛般的光彩。四面门都装饰着门楣，与八个马道完全相符。中央是四辐轮，具有轮毂和辐条支撑。截角走廊光彩夺目，珍宝的光芒闪耀交织。下层宫殿的门外走廊环绕着莲花中心的尽头。八大尸陀林，将鲁扎连同享用之物一同超度到法界之中。尸陀林的法物使人感到恐惧，外围是由金刚保护的帐篷，燃烧的火焰光芒四射，环绕四周。第三，建立坐垫：下层坛城中央的轮毂中，充满金刚巨岩，上面铺展开千瓣红莲。其上是方便智慧的日月重叠，二十四位自在夫妇圆满。勇猛暴怒的虎，恐怖的狮子，残暴的豹，凶猛的熊，强壮的象，威严的水牛，执着的鳄鱼，嗔怒的蛇，这八大主要旁生各自镇压着傲慢的男女。自在和九位黑汝嘎的处所，在莲花和日月重叠之上，有十对傲慢的夫妇交合。五部之处，每一对都多于残暴的旁生。其他诸神之处，莲花、日月、单兽皮等，各自具有与部族相应的坐垫。上层宫殿的轮之中央，有一对狮子宝座。四辐处，分别有象、骏马、孔雀、迦陵频伽抬起的宝座。这些宝座之上，重叠着莲花、太阳、月亮，共五层。八大菩萨的处所是莲花、太阳、月亮。对于能作和所作二者，有珍宝宝座和莲花、太阳、月亮。对于六位能仁，有单莲花，对于四位门神，观想有太阳的坐垫。吽。无论显现为何种外器世间，凭借观想自在的加持，从证悟法性无边无际的意义中，愿能于密严刹土任运成就。