English
May it be spontaneously accomplished! Namo Hum! Secondly, in the courtyard of the eighth mandala, there are two hundred and forty messengers. Recite "Bhana Bhana Ankusha Jah" sixty times, and from the white light of the body, sixty female messengers of the body appear in the east. Recite "Hala Hala Pasha Hum" sixty times, and from the yellow light of the body, sixty female messengers of merit appear in the south. Recite "Garza Garza Sphota Pam" as before, and from the red light of the body, sixty female messengers of speech appear in the west. Recite "Paca Paca Gante Ho" as before, and from the blue light of the body, sixty female messengers of activity appear in the north. Visualize them clearly. Hum! Whatever appears as numerous branches of objects, by the power of meditating on two hundred and forty messengers, destroy those who break vows and all evil spirits, and may the name of harmful obstacles not even exist! Namo Hum! Thirdly, in the courtyard of the ninth mandala, there are sixty mothers. Recite "Mamo Shwara Hum" sixty times, and from the dark purple light of the body, sixty female messengers of action reside fifteen by fifteen in each direction of the courtyard. Visualize them as such. Hum! Whatever appears as flesh and blood, by the blessing of meditating on sixty mothers, destroy all the malice of the three realms, and may all activities be spontaneously accomplished! Namo Hum! Thirdly, generating the mandala of the Vidyadhara's mastery, divided into the main practice and the subsidiary. First, recite "Om Maha Guru Shari Ram Gili Hum," and outside the causal vehicle, in the circular wheel, from the five lineages of the Samaya holders, up to the root guru who is the lord of the wheel, the Vidyadharas of India and Tibet appear, possessing intention and mind, distinguishing the great lineages, exhaling great breaths, obtaining great transmissions, perfecting great powers, and the assembly of hundreds of millions of Vidyadhara Lamas of the three times residing in the land of yogis. Hum! The assembly of Vidyadhara Lamas endowed with blessings, by the blessing of meditating on the three lineages, realize the meaning of the three stages of generation and completion, and may the tantras, transmissions, and instructions be spontaneously accomplished! Namo Hum! Secondly, the subsidiary is the visualization of the deity for inviting guests, furthermore, the emanation and the re-emanation.
English
Invoking the mind streams of all Sugatas. May the assembly of Vajra bodies come to fill the sky. Absorb into Oṃ. Become inseparable from the bodies of all Sugatas. From the complete Oṃ, visualize white Vairocana holding a wheel, increasing. Apply the Vajra mudra to the crown of the head. Oṃ sarva tathāgata mahākāya vajra svabhāva ātmako'haṃ. At the throat, red Āḥ on a lotus. Its rays... Vajra speech... Absorb into Āḥ. With the speech of all Sugatas... From the complete Āḥ, visualize red Amitābha on a lotus... Apply the Vajra mudra to the throat. Oṃ sarva tathāgata mahāvāk... At the heart, blue Hūṃ on a sun. Its rays... Vajra mind... Absorb into Hūṃ. With the mind of all Sugatas... From the complete Hūṃ, visualize blue Akṣobhya Vajra... Apply the Vajra mudra to the heart. Oṃ sarva tathāgata mahācitta vajra svabhāva ātmako'haṃ. Saying this, take pride in the three Vajras of body, speech, and mind. Hūṃ. Whatever appears as the three things of body, speech, and mind, by the power of empowerment and blessing, may all afflictive things be purified, and may body and wisdom be spontaneously accomplished. Namo Hūṃ. The third is the samadhi of the order of action, inviting and absorbing the wheel of wisdom, prostrating, making vows, offering, requesting accomplishments, reciting mantras. The first is, binding the Gaganā seal, invoking with the light of one's own heart and the song of great bliss, visualize all the Sugatas filling the sky, awakening from the state of great bliss into the great mandala of the peaceful and wrathful, vast manifestations of miracles. Hūṃ. Completing the two accumulations, the deity of the samaya realm, accomplishing enjoyment, the body of great bliss, Vajrasattva, fortunate and glorious, you are my lord, arising from the realm of great bliss with the play of skillful means. Vajrasamājaḥ Rulu rulu hūṃ. Announcing this, visualize that they have not yet come. Hūṃ. Dharmakaya, awareness, self-appearing, the assembly of deities of the Vajra realm, and all those who subdue the three realms, the blood-drinking mandala and its retinue, the great yogi who has attained the rank of Vajradhara.
Chinese
本尊的持明者们，祈愿以如法的誓愿，全部降临于此地。扎 吽 榜 霍 诶 嘿 嘿！ 汝汝 汝汝 吽 炯 扎 扎！以此，以誓言之轮接近迎请。嗡！以慈悲的铁钩，催动本誓之流；以慈爱的绳索，从处所迎请；铁索是教令的使者，移动处所；令善逝欢喜安住，生起解脱之乐。扎 吽 榜 霍！班杂 萨玛雅 穆扎 阿！班杂 希日 嘿汝嘎 迪叉 萨玛雅 伦！以此，自性坛城与三摩地坛城，如水入水般无别融合，祈愿稳固安住。吽！无论显现何种佛与有情事物，以迎请融入善逝的加持，从本初了悟无二之义，愿无二自成。顶礼吽！第二，顶礼：吽！金刚手足优美的舞姿，幻化如虚空微尘般众多，为了悦意炽燃的坛城，向坛城本尊顶礼。诶玛 稀有 奇妙的，一切神变的生处主尊，一切稀有的主宰至尊，向金刚王顶礼。菩提心与坛城，手印 念诵 修持 和成就，律仪和苦行诸事业，南突之主您顶礼。您是诸佛之父，如是成为胜者的心髓，是我们所依赖之处，调伏难驯暴怒者，您顶礼。阿 迪 布 霍！ 扎 迪 布 霍！以此，于法界与智慧无二之状态中，觉悟融合即是精勤之顶礼。因此，虽不执着于顶礼供养，然以世间侍奉之方式，观想自之化身供云，以及充满虚空之智慧天众，以天人嬉戏之方式嬉戏，于一切顶礼供养之时皆应知晓。吽！无论显现我与他者有何差别，以向坛城本尊顶礼之加持，从本初了悟大融合之义，愿无二自成。顶礼吽！第三，立誓：嗡 吽！善逝您
English
The vidyadharas of the deity, may they all come to this place with vows and commitments as they should. JAḤ HŪṂ VAṂ HOḤ EH YE HI RU LU RU LU HŪṂ BHYO JAḤ JAḤ. By this, the wheel of commitment is invited closely. Oṃ! With the iron hook of compassion, stimulate the lineage of commitment; with the noose of love, also invite from the place; the iron chain is the messenger of the command, move the place; may the Sugatas be pleased to dwell, and generate the joy of liberation. JAḤ HŪṂ VAṂ HOḤ! Vajra samaya mudra ah! Vajra shri heruka tiṣṭha samaya lhan! By this, the mandala of self-nature and the mandala of samadhi are blended without separation like water into water, and I request you to dwell firmly. Hūṃ! Whatever appears as Buddha or sentient being, by the blessing of inviting and absorbing the Sugatas, having realized the meaning of non-duality from the beginning, may it be spontaneously accomplished as non-dual. Namo Hūṃ! Second, prostration: Hūṃ! The beautiful dance of Vajra's hands and feet, emanated as many as the dust of the sky, for the sake of pleasing the blazing mandala, I prostrate to the mandala deity. Emaho, wonderful and amazing, the main source of all miracles, the supreme lord of all wonders, I prostrate to the Vajra King. Bodhicitta and mandala, mudra, recitation, practice and accomplishment, vows and ascetic practices, and all activities, I bow to you, the lord of Nantu. You are the father of all Buddhas, likewise become the essence of the Victorious Ones, the place of reliance for us, taming the untamed wrathful one, I bow to you. Ati puhoḥ! Prati puhoḥ! By this, the realization of the state of non-duality of realm and wisdom is the diligent prostration. Therefore, although there is no attachment to prostration and offering, in the manner of worldly service, visualize the clouds of offerings of my emanations, and all the hosts of wisdom deities filling the sky, playing in the manner of gods playing with gods, and this should be known at all times of prostration and offering. Hūṃ! Whatever difference appears between myself and others, by the blessing of prostrating to the mandala deity, having realized the meaning of great integration from the beginning, may it be spontaneously accomplished as non-dual. Namo Hūṃ! Third, making a commitment: Oṃ Hūṃ! Sugata, you.
Chinese
十八尊，显现青灰恐怖之相，右手持刀与兵器，左手执持并作杀戮。炽燃……受供……嗡 汝鲁……三百六十位使者的形象，白色、蓝色、红色与黑色，如同黄金与珊瑚的颜色。六十六位圆满者，手持铁钩、绳索、铁链与锤子、翅膀，执持凶猛之众，以无余遍布之姿安住，于炽燃之座上站立，受供，圆满誓言，赐予成就。嗡 汝鲁 汝鲁 吽 炯 吽 玛哈 穆扎 吽。吽！无论显现何种能取所取、分别念之事物，以奉献手印供养之加持力，四种手印自然成就之后，愿一切皆能自然成就为大手印。那摩 吽！第二，普贤：吽！轮回大海的用具，乃是供养大海的庄严，无边无际的世间大海，普贤供云尽情享用。嗡 纳嘛 萨瓦 达塔嘎达 贝哟 比夏 穆凯 贝呀 萨瓦 达康 乌嘎 爹 斯帕啦纳 嘿芒 嘎嘎纳 康 梭哈。以此将轮涅的无尽欲妙，转化为行境清净的普贤大供云。吽！无论显现何种外内秘密之事物，以奉献普贤供养，愿一切事物皆转化为供养，愿一切行境皆得完全清净。那摩 吽！第三，五供养：吽！大种虚空，乃五大种之宝藏，从虚空中生出欲妙，愿生出欲妙之供养。嗡 阿 吽。苏拉多 玛哈 惹嘎 巴那 班 贝努 苏拉多。帝布 巴啦姆。萨瓦 达塔嘎达 悉地 吽。萨玛 哟达姆。萨瓦 玛哈 苏卡 悉地 吽。嗡 阿 吽！以此开展供养云。虽然于真实义中已清净，然为利益一切有情，洗净手与足之后，祈请安住于金刚座。嗡 阿 哈啦 阿 哈啦 萨瓦 维迪亚 达啦 普吉 爹 纳嘛 萨曼达 布达 囊 嘎嘎纳 康 萨玛耶 梭哈。嗡 吽！香云飘扬，燃起妙香，以伞覆盖胜者之坛城，从慈悲、方便与智慧中，享用金刚香之供养。嗡 舍利 巴扎 惹嘎 达
English
The eighteen are showing a fearful appearance of bluish-gray. The right hand holds a sword and weapons. The left hand seizes and slays. Blazing... Receiving offerings... Om Rulu... The form of three hundred and sixty messengers. White, blue, red, and black. Like the colors of gold and coral. The sixty-six who are complete. Holding iron hooks, lassos, iron fetters, and hammers, wings, fierce assemblies. Abiding in a manner that pervades completely. Having arisen on a blazing seat. Receiving offerings, fulfilling vows, bestowing accomplishments. Om Rulu Rulu Hum Bhyo Hum Maha Mudra Hum. Hum! Whatever appears as grasping and being grasped, conceptual objects. By the blessing of offering the mudra offering. After the four mudras are spontaneously accomplished. May everything be spontaneously accomplished as the great mudra. Namo Hum! Second, Samantabhadra: Hum! The implements of the ocean of samsara. Are the ornaments of the ocean of offerings. All the boundless oceans of existence. Samantabhadra enjoys the supreme offering cloud. Om Namaḥ Sarva Tathāgatebhyo Viśva Mukhebhyaḥ Sarva Tatkham Utgate Sparaṇa Himaṃ Gagana Kham Svāhā. By this, all the desirable qualities of samsara and nirvana are transformed into the great offering cloud of Samantabhadra, where the realm of experience is completely pure. Hum! Whatever appears as external, internal, and secret objects. By offering the Samantabhadra offering. May all objects be transformed into offerings. May all realms of experience be completely purified. Namo Hum! Third, the five offerings: Hum! The great element of space. Is the treasury of the five great elements. From space, desires arise. May the offering of desires arise. Om Ah Hum. Suratoh Maha Raga Pana Pem Pe Nu Surato. Tipu Paramu. Sarva Tathagata Siddhi Hum. Sama Yotamu. Sarva Maha Sukha Siddhi Hum. Om Ah Hum! By this, the offering cloud is expanded. Although pure in the true meaning. For the sake of all beings. Having cooled the hands and feet. Please be seated on the vajra seat. Om Ahara Ahara Sarva Vidyadhara Pujite Namah Samanta Buddhanam Gagana Kham Samaye Svaha. Om Hum! Incense clouds rise, fragrant smoke wafts. Covering the mandala of the victors with an umbrella. From loving-kindness, skillful means, and wisdom. Enjoy the offering of Vajra Dhupa. Om Shri Vajra Raga Dha