English
Vajra Palzang Dorje Pangton Je, Kunzang Paljor Trinley Lhundrup Shab, Chogyal Tenzin Gyurme Dorje la, Medicine offering... Om Maha... Chöpal Gyatso Rinchen Nampar Gyal, Tenzin Dorje Karma Bijaya, Pema Wangyal Sangye Kunga la, Medicine offering... Om Maha... Unequaled Sutra and Tantra Tenzin Norbu's assembly, Pervading Lord Gyurme Pendei Özer Shab, Lineage Gathering Root Lama la, Medicine offering... Om Maha... The great translator Man's lineage completion Jnana etc. Also, the transmission from Dro Phukpa to Kharak Tonnying, The transmission from Lhan to Gö etc., the early transmissions, The later transmissions, different systems, transform and elaborate as you wish. Great self, five families of father and mother, Bodhichitta siblings, six Thubpas, four gatekeepers, Sugata Vajradhatu deities, Medicine offering... Om Maha... Om, Assembly Lord, Assembly Master, Great Supreme Heruka, Blood-drinking father and mother, dwelling place, four gatekeepers, Porma Sangyum Wangmo twenty-eight, Medicine offering... Om Maha... Dakini, sister, Ging and messenger assembly, Damchen siblings, six families, father and mother etc., In the mandala of samsara and nirvana, bodhichitta, Medicine offering, grant power, authority, and accomplishment. Om Maha Pancha Amrita Kharam Khahi. By throwing with the Guhyasamaja mudra, from the cloud of wisdom nectar drops, a rain of nectar falls, thinking that all the deities are pleased, satisfied, and glorious. Finally, taking accomplishment is: Meditate on the syllable Hum on your tongue, and on the three syllables on the medicine. If you take the three supreme Vajra vows, When self and others receive blessings, Reaching the end of the sky, body, speech, and mind, Blessings will become stable. Kaya Siddhi Om (藏文：ཀཱ་ཡ་སིདྡྷི་ༀ，梵文天城体：कायसिद्धि ओ，梵文罗马拟音：kāyā siddhi oṃ，汉语字面意思：身成就 嗡), Waka Siddhi Ah (藏文：ཝཱ་ཀ་སིདྡྷི་ཨཱཿ，梵文天城体：वाकसिद्धि आः，梵文罗马拟音：vāka siddhi āḥ，汉语字面意思：语成就 阿), Zitta Siddhi Hum (藏文：ཙིཏྟ་སིདྡྷི་ཧཱུཾ，梵文天城体：चित्तसिद्धि हुं，梵文罗马拟音：citta siddhi hūṃ，汉语字面意思：意成就 吽). Take them in order and place them on your tongue, thinking that you have attained the accomplishment of body, speech, and mind. Hum, Whatever the four hundred and four diseases appear as, By the blessing of the nectar medicine offering, Immediately seeking opportunity, all harms are eliminated, May it be spontaneously accomplished without birth or death. Namo Hum. The fifth offering of the torma is: Hum, Moon increase etc., the supreme essence, Masa etc., the five substances, Flowers etc.
Chinese
等等旃檀花鬘。 愿出现各种供品！ 伊当 布贝（藏文，梵文天城体：इदं पुष्प，梵文罗马拟音：idam puṣpa，汉语字面意思：此花）。度 贝（藏文，梵文天城体：धूप，梵文罗马拟音：dhūpa，汉语字面意思：香）。巴 陵 札 霍（藏文，梵文天城体：बलिं प्रतीच्छ，梵文罗马拟音：baliṃ pratīccha，汉语字面意思：供品领受）。卡让 卡嘿！这样供养。 吽！ 八万魔障无论显现何物， 以誓言物朵玛供养之加持力， 长久伺机之损害皆寂灭， 愿无有变动任运成就！ 那摩吽！ 第六血供是： 吽！ 从嘿汝嘎之十处， 以及大尸陀林之八处， 迎请具足大威德眷属， 于此殊胜尸陀林处， 包括新旧省份的提惹， 红色阿康汇集成大海， 以及空行母燃烧之众， 无余享用并请受纳！ 玛哈 惹达 汝迪 迪格纳 阿阿阿 班杂 阿弥利达（藏文，梵文天城体：महारक्त रुधिर तिक्ष्ण आ आ आ पञ्चामृत，梵文罗马拟音：mahārakta rudhira tikṣṇa ā ā ā pañcāmṛta，汉语字面意思：大红 血 锐利 啊啊啊 五甘露）。则达。巴苏达。郭若杂纳。达吉尼。瑜伽尼 玛哈 则达 卡让 卡嘿！这样供养。 吽！ 无论显现何种执着贪恋之事物， 以供养三界血海之威力， 通达烦恼显现为心之义， 愿通达心性无有分别之义！ 那摩吽！ 第七殊胜等持之供养是： 吽！ 如所欲求且悦意之， 资具变幻遍布虚空。 如清净信解之差别， 以三轮清净之力供养。 这样供养。 吽！ 无论显现何种心之分别事物， 以殊胜等持供养之加持力， 事物资具成就为五种后， 愿觉性无论显现何物皆任运成就！ 那摩吽！ 第八双运解脱之供养是： 吽！ 轮回于智慧母之中， 以悲心方便之国王， 无有分离而结合故， 一切皆生为胜者之子。 以此令诸佛全部安住于入定大乐之嬉戏中而欢喜。 吽！ 此解脱轮回之刹土， 以智慧燃烧之大兵器， 于无自性中解脱后， 显现为平等法身大身。 以此思及将轮回之错觉执着全部解脱于法性菩提心之界中。 吽！ 无论显现何种贪嗔二者之事物， 以坦甘二者供养之加持力， 通达完全清净行境之义后， 愿自他二利任运
English
Etc., sandalwood garlands. May various offerings arise! Idam Pushpa (Tibetan, Sanskrit Devanagari: इदं पुष्प, Sanskrit Romanization: idam puṣpa, Chinese literal meaning: This flower). Dhupa (Tibetan, Sanskrit Devanagari: धूप, Sanskrit Romanization: dhūpa, Chinese literal meaning: Incense). Balim Pratichchha Ho (Tibetan, Sanskrit Devanagari: बलिं प्रतीच्छ, Sanskrit Romanization: baliṃ pratīccha, Chinese literal meaning: Offering receive). Kharam Khahi! Thus offer. Hum! Whatever the eighty thousand obstacles may appear as, By the blessing of offering the samaya substance torma, May all harms that seek opportunity be pacified forever, May it be spontaneously accomplished without change! Namo Hum! The sixth blood offering is: Hum! From the ten places of Heruka, And from the eight places of the great charnel ground, Inviting the glorious great one with retinue, To this supreme charnel ground, Including the new and old provinces of Tirha, The red arkham swirls into an ocean, And with the assembly of blazing dakinis, Completely partake and please accept! Maha Rakta Rudhira Tikshna A A A Panchamrita (Tibetan, Sanskrit Devanagari: महारक्त रुधिर तिक्ष्ण आ आ आ पञ्चामृत, Sanskrit Romanization: mahārakta rudhira tikṣṇa ā ā ā pañcāmṛta, Chinese literal meaning: Great Blood, Blood, Sharp, A A A, Five Nectars). Chitta. Vasuta. Gorochana. Dakini. Yogini Maha Chitta Kharam Khahi! Thus offer. Hum! Whatever appears as objects of attachment and clinging, By the power of offering the ocean of blood of the three realms, Having realized the meaning of afflictions appearing as mind, May the meaning of mind itself being without division be realized! Namo Hum! The seventh superior samadhi offering is: Hum! As desired and pleasing, Transforming implements to pervade the sky, Like the distinction of pure devotion, Offering with the power of the three spheres being pure. Thus offer. Hum! Whatever appears as objects of mental thought, By the blessing of the superior samadhi offering, Even after the objects and implements are accomplished as five, May awareness spontaneously accomplish whatever appears! Namo Hum! The eighth union and liberation offering is: Hum! In samsara, the wisdom mother herself, With the king of compassion and skillful means, Since they are joined without separation, All are born as sons of the Victorious Ones. Thus, may all the deities be pleased by the great bliss of dwelling in equipoise. Hum! This field of liberating samsara, With the great weapon of blazing wisdom, Having liberated it in selflessness, Revealing it as the great body of equality dharmakaya. Thus, thinking of liberating all the delusions and clinging to self of samsara into the realm of dharmata bodhichitta. Hum! Whatever appears as objects of attachment and aversion, By the blessing of offering both tangen, After realizing the meaning of completely purifying the field of activity, May the two benefits of self and others spontaneously
Chinese
愿成就。那摩吽。第九，欲妙味等供养是：食和饮及穿和分。五种欲妙具足者。如虚空云般密集堆积后。坛城融入坛城中。如是思维诸天以五欲之乐而欢喜。吽。境与根之事物无论显现何。以供养五欲之供养力。证悟境心二无之义后。愿所行境全部清净。那摩吽。第十，乐器智慧之供养是：吽。以夏达巴等。击打与弹拨等之。无边乐器之结合。以歌与偈颂。伴随悦耳动听之妙音。具光彩如微尘之天女们。无余遍布且令欢喜。卡卡利。夏达巴卡嘿。阿拉拉吼。如是结合吹奏之各种乐器之声。吽。烦恼痛苦事物无论显现何。以歌与妙音乐器之供养。一切转为大乘之声后。愿一切证悟密咒之义。那摩吽。第十一，赞颂之供养是：唉玛，自显无别身。清净福德相好庄严。妙相种子布列看不厌。于五身之胜者前顶礼。唉玛，清净虚空界。所说任何皆知晓为各种声。思议不及言语道断金刚语。于五语之胜者前顶礼。唉玛，秘密虚空之意。平等无动各别明。全知心髓智慧胜。于五意之胜者前顶礼。唉玛，金刚大心者。自明觉性智慧燃。怙主功德超思议。于诸佛之胜者您前顶礼。唉玛，不作而作大业。不染离染作贪欲。救度一切之大事业者。于事业之胜者前顶礼。如是及，唉玛吼。罪灭善具名寂超边际。无我慈悲义之自他吉祥。胜义秘密隐蔽回旋于虚空界。金刚大胜自在一切之主。执着不分别享受血肉骨。意之命脉系于轮回之边。无境无生胜过名相之战。乐
English
May it be accomplished. Namo Hum. Ninth, the offering of equally tasting desirable qualities is: Food, drink, clothing, and division. Possessing the five desirable qualities. Like clouds in the sky, densely piled up. The mandala dissolves into the mandala itself. Thinking that all the deities are pleased with the bliss of the five desirable qualities. Hum. Whatever appears as objects of the senses and faculties. By the power of offering the five desirable qualities. Having realized the meaning of the inseparability of object and mind. May all realms of experience be completely purified. Namo Hum. Tenth, the offering of wisdom of music is: Hum. With shata pa, etc. Striking and plucking, etc. Limitless combinations of musical instruments. With songs and verses. Melodious and pleasant sounds. Goddesses with radiance like dust motes. Completely pervade and please all. Kha kha li. Shata pa kha hi. Ala la hoh. Thus, combining the sounds of various wind and string instruments. Hum. Whatever appears as afflictions and suffering. By offering songs and melodious music. May everything be transformed into the sound of the Great Vehicle. May everyone realize the very meaning of secret mantra. Namo Hum. Eleventh, the offering of praise is: Ema, the self-appearing, inseparable form. Pure, adorned with auspicious marks. Beautiful features, arranged like seeds, never tiring to behold. I prostrate to the supreme of the five bodies. Ema, the pure realm of space. Knowing whatever is spoken as various sounds. Inconceivable, inexpressible, vajra speech. I prostrate to the supreme of the five speeches. Ema, the secret mind of space. Equanimous, unmoving, distinctly clear. All-knowing essence, supreme wisdom. I prostrate to the supreme of the five minds. Ema, great Vajrasattva. Self-aware, blazing with wisdom. Protector, qualities beyond thought. I prostrate to you, the supreme of all victors. Ema, acting without acting, performing great deeds. Unattached, free from attachment, creating desire. Great actor who liberates all. I prostrate to the supreme of activities. Thus, and, Emahoh. Subduing faults, possessing goodness, name peaceful, beyond limits. Selfless, loving, impartial, the glory of self and others in meaning. Ultimate secret, hidden, swirling in the realm of space. Great Vajra, supreme, powerful, lord of all. Holding, non-conceptual, enjoying flesh, blood, and bones. The life-thread of the mind reaching the edge of samsara. Without object, unborn, victorious over the battle of signs. Bliss
Chinese
向您，殊胜之王，顶礼赞叹！ 广大智慧如虚空之日般明亮。 菩提心之光芒于法界中显现。 以英勇迅猛之力，救度六道众生。 破除分别念之智慧金刚，光芒四射。 宣说无二圣义之导师之身。 语狮子，向您顶礼赞叹！ 嗡。 从十方刹土汇聚之主。 诸佛菩萨及佛母众，以及化身。 非您之外，化身眷属。 具足不离法界之誓言。 向寂怒本尊坛城众顶礼赞叹！ 阿拉拉霍 吽。 无论傲慢自负之念如何显现。 藉由赞颂寂怒诸神的加持。 五种殊胜功德自然成就。 愿一切显现皆清净，广大圆满成就！ 那摩 吽。 此乃汇集各传承所新造之文。 第五，祈请成就并立愿： 霍！ 十方四时一切如来之自性，薄伽梵吉祥金刚萨埵等五部佛陀，以及无量眷属海会众，以及薄伽梵大胜嘿汝嘎等九部嘿汝嘎，火焰炽燃，所有无量寂怒本尊，请垂听并忆念。 我等瑜伽士以殊胜智慧所生之殊胜供养，以外内密三种方式供养，愿身语意之续，以大乐遍满。 以此加持，愿无边众生皆得金刚持之果位。 愿我等一切所破损之誓言皆得圆满，成为成就之法器，于字母轮坛城大会处成佛，轮回于当下清净。 阿拉拉霍。 如是云云。 我等入此誓言之众。 愿断截痛苦不于身显现。 然因影子触碰之痛苦极难忍受。 仅见尊身之一隅，便得迅速存活，以及 光辉融入身之千日之。 光芒般恒常显现于此世间，以及 愿身语意于此生得金刚明耀， 一切希愿于此时此刻赐予！ 如是祈请。