English
If not, the goddess of desire, Hūṃ, from the last offering of the previous feast, gathers herself and places herself in front. Second: Homage! I prostrate to the Three Jewels! The truth of the command of the Three Jewels, the truth of the perfectly pure nature of reality, the truth of the infallible cause and effect of phenomena, and the truth of the deities of the mandala of the assembly of the peaceful and wrathful, vast and great, Bhagavan Sugata, and the truth of all the emanations and further emanations with hand gestures, by the blessing of the great truth, may all the fields where unruly beings are liberated be present in this support of symbolic substance. Nṛ yaṃ jaḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Nṛ vajra aṃ kuśa jaḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Tri yaṃ jaḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Tri vajra aṃ kuśa jaḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Jaḥ hūṃ vaṃ hoḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), by which one should summon, bind, and restrain, and make them intoxicated. Third: The object to be focused on is to be regarded as being in a state of being helpless, without protection, and changing. From my heart, rays of wisdom radiate as clouds of various weapons. When the object of focus is struck, the five poisons are purified into the five wisdoms. Thinking that the pure essence awakens as the nature of great bliss bodhicitta: Ah! Supreme mandala of the Ah assembly, for the blazing, fierce, and terrifying, offer and give with a wrathful mind. Destroy even the body of the Buddha's merit. For the five nectars or five foods, give symbols and names. Having summoned, stab with the vajra phurba. Having pulverized it, offer it to the assembly. Oṃ rulu rulu hūṃ bhyo hūṃ sarva duṣṭān māraya hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), cutting into pieces with weapons and killing. Fourth: Thinking that all the mandala deities appear as great, blazing, wrathful ones, and that all the perverse guides are drawn into the homa pit of their mouths, which is as vast as the sky, as the essence of nectar, and offered to them: Hūṃ! May this feast offering of vajra play, the clouds of offerings, be completely expanded. May this mountain of accumulated three poisons be strengthened in the space of body, speech, and mind. May this feast offering of the play of the five poisons be absorbed into the space of the five wisdoms. May this symbol of grasping and fixation be absorbed into the space of the sphere and wisdom. May this phenomenon of samsara be absorbed into the state of the nature of reality. May this limb of the aggregate of the heap be absorbed into the five liberated aggregates. May this symbol of the five great elements be absorbed into the space
Chinese
融入五种欲妙之中。 在盛大的嬉戏供养中， 祈请诸佛海会众享用。 这无上甚深之供养， 是往昔诸佛所行之路， 是从根摧毁三毒之方便。 请如往昔之誓愿般纳受。 诸女众之妙触， 是拥抱交合之大总持， 是诸根交合之欢喜供， 愿以安乐之供养令满足。 如是说。在根本咒语之后加上“卡嘿”，以增威力，并观想事业之结合圆满究竟。 第四，享用会供：手印和手印的给予接受等，都如共同仪轨般进行。要知道所有坛城尊众，都显现为自己的蕴、界、处，除此之外别无他物。我之供养令一切欢喜，一切皆得满足，是利益一切之妙药。瑜伽大士，享用并庄严一切。“阿啦啦 霍！”如是说。饮食、穿戴、饮用、穿着，具备五种妙欲，如虚空之云般密集堆积，坛城融入坛城本身。在结尾处念诵“阿啦啦 霍！”，以内火供令其满足而享用。吽！无论显现何种受用之物，都以献供会供之加持力，远离执着边见的痛苦，愿能圆满大乐之受用。那摩 吽！简而言之，在会供加持之后，立即进行享用之仪轨，这也符合根本续部的直接开示。
English
They dissolve into the five objects of desire. In the great offering of play, May the assemblies of victorious ones, the oceans, revel. This unsurpassed and profound offering, Is the path traversed by the victorious ones of the past, A means to eradicate the three poisons from their depths. Please accept it as per your previous vows. The supreme touch of the women, Is the great dharani of embrace and union, The delightful offering of the union of the senses, May you be satisfied with the offering of bliss. Thus it is said. By adding "kha hi" to the end of the root mantra, one should increase the power, and contemplate the completion of the activities. Fourth, enjoying the feast: The gestures and the giving and receiving of gestures, etc., are done in the same way as the general practice. Knowing that all the mandala deities appear as one's own aggregates, elements, and sense bases, and are not different from them. My offering pleases all, all are satisfied, it is a medicine that benefits all. The great yogi, eats and adorns all. "A la la hoh!" Thus it is said. Eating, wearing, drinking, and clothing, endowed with the five desirable qualities, piled up densely like clouds in the sky, the mandala dissolves into the mandala itself. At the end, recite "A la la hoh!", and enjoy being satisfied by the inner fire offering. Hūṃ! Whatever appears as an object of enjoyment, by the blessing of offering the feast, may all the suffering of clinging to extremes be removed, and may the enjoyment of great bliss be perfected. Namo Hūṃ! In short, after the feast has been blessed, the ritual of enjoyment should be performed immediately, which is also in accordance with the direct instructions of the root tantra.
Chinese
这是续部的真实开示的一部分。然后，吽！薄伽梵不动金刚，化现为大吉祥金刚黑汝嘎。降伏中央的夜叉罗刹，给予残余并施加誓言。不违背先前的誓言，享用这道谕旨食子，请成办所托付的事业。薄伽梵毗卢遮那佛，化现为大吉祥佛黑汝嘎。降伏东方的乾闼婆罗刹，给予残余并施加誓言。不违背先前的誓言，享用这道谕旨……请成办所托付的事业……薄伽梵宝生佛，化现为大吉祥宝生黑汝嘎。降伏南方的阎魔法王罗刹，给予残余……不违背先前的誓言……享用这道谕旨……请成办所托付的事业……薄伽梵无量光佛，化现为大吉祥莲花黑汝嘎。降伏西方的龙族罗刹，给予残余……不违背先前的誓言……享用这道谕旨……请成办所托付的事业……薄伽梵不空成就佛，化现为大吉祥羯磨黑汝嘎。降伏北方的夜叉罗刹，给予残余……不违背先前的誓言……享用这道谕旨……请成办所托付的事业……五部种姓的大佛母们，化现为五大忿怒母。降伏五大罗刹女，给予残余……不违背先前的誓言……享用这道谕旨……请成办所托付的事业……八大菩萨们，化现为八部忿怒母。降伏八大罗刹女，给予残余……不违背先前的誓言……享用这道谕旨……请成办所托付的事业……八大明妃们，化现为八部食肉女。降伏八部食头罗刹女，给予残余……不违背先前的誓言……享用这道谕旨……请成办所托付的事业……六道导师八尊，化现为八部颇母。降伏八部燃身罗刹女，给予残余……不违背先前的誓言……享用这道谕旨……请成办所托付的事业……四无量门神们，化现为四部门守护女。降伏守护罗刹门的四尊，给予残余……不违背先前的誓言……享用这道谕旨……请成办所托付的事业……三十二位勇识，化现为三十二位空行母。降伏三十二位罗刹空行母，给予残余……不违背先前的誓言……享用这道谕旨……请成办所托付的事业……从大吉祥嬉笑的化现中，化现出十八位刚健格宁。降伏十八位罗刹刽子手格宁，给予残余……不违背先前的誓言……享用这道谕旨……请成办所托付的事业……从三百六十道光芒中，化现出三百六十位使者。降伏三百位罗刹使者，给予残余……不违背先前的誓言……
English
This is a portion of the direct teachings from the Tantra lineage. Then, Hūṃ! The Bhagavan Akṣobhya Vajra, emanated as the Great Glorious Vajra Heruka. Subdued the yaksha rakshasa of the center, gave the leftovers and bound by oath. Not transgressing the previous oath, partake of this command bali, please accomplish the entrusted activities. The Bhagavan Vairocana, emanated as the Great Glorious Buddha Heruka. Subdued the gandharva rakshasa of the east, gave the leftovers and bound by oath. Not transgressing the previous oath, partake of this command… please accomplish the entrusted activities… The Bhagavan Ratnasambhava, emanated as the Great Glorious Ratna Heruka. Subdued the Yama rakshasa of the south, gave the leftovers… not transgressing the previous oath… partake of this command… please accomplish the entrusted activities… The Bhagavan Amitābha, emanated as the Great Glorious Padma Heruka. Subdued the naga rakshasa of the west, gave the leftovers… not transgressing the previous oath… partake of this command… please accomplish the entrusted activities… The Bhagavan Amoghasiddhi, emanated as the Great Glorious Karma Heruka. Subdued the yaksha rakshasa of the north, gave the leftovers… not transgressing the previous oath… partake of this command… please accomplish the entrusted activities… The five great mothers of the lineages, emanated as the five great wrathful mothers. Subdued the five great rakshasa women, gave the leftovers… not transgressing the previous oath… partake of this command… please accomplish the entrusted activities… The eight great bodhisattvas, emanated as the eight mamo wrathful mothers. Subdued the eight great rakshasa women, gave the leftovers… not transgressing the previous oath… partake of this command… please accomplish the entrusted activities… The eight great consorts, emanated as the eight phramen yulma. Subdued the eight head-eating rakshasa women, gave the leftovers… not transgressing the previous oath… partake of this command… please accomplish the entrusted activities… The eight teachers of the six realms, emanated as the eight great porma. Subdued the eight burning rakshasa women, gave the leftovers… not transgressing the previous oath… partake of this command… please accomplish the entrusted activities… The four immeasurable gatekeepers, emanated as the four gate-guarding faced women. Subdued the four rakshasa gate guardians, gave the leftovers… not transgressing the previous oath… partake of this command… please accomplish the entrusted activities… The thirty-two heroes, emanated as the thirty-two dakinis. Subdued the thirty-two rakshasa dakinis, gave the leftovers… not transgressing the previous oath… partake of this command… please accomplish the entrusted activities… From the emanation of the Great Glorious Smiling One, emanated the eighteen strong ging men. Subdued the eighteen rakshasa executioner ging, gave the leftovers… not transgressing the previous oath… partake of this command… please accomplish the entrusted activities… From the three hundred and sixty rays of light, emanated the three hundred and sixty messengers. Subdued the three hundred rakshasa messengers, gave the leftovers… not transgressing the previous oath…
English
As commanded, as commanded, from the heart of the great glorious one emanated seven HŪṂs. Transformed into seven great mothers. Subdued the seven great rākṣasīs. Remainder offering, formerly, as commanded, as commanded, from the four great secret dhāraṇīs of the glorious one. Transformed into four great rākṣasīs. Subdued the four swift rākṣasīs. Remainder offering, formerly, as commanded, accomplish the entrusted activities. BH YOḤ Twenty-eight goddesses and others. Are the rākṣasīs of all the worlds. Holding hearts, livers, and entrails in their hands. The remainder offering is given and placed on the altar. Without transgressing the former oath. Enjoy this commanded torma. Accomplish the entrusted activities. Thus, and also offer with medicine and alcohol. The fourth is: HOḤ All the deities of the remainder offering, please consider. Please accept the essence and the remainder offering. Please fulfill all broken vows. Please grant all successive siddhis. Please accomplish all the ocean of activities. Thus, pray for the desired purpose. HŪṂ Although there may appear yearly, monthly, and astrological harms and injuries. By the power of offering the remainder offering and essence to the ḍākinī, the sovereign. Having dispelled all bad omens, bad dreams, and harms. May there be no suffering from obstacles and adverse conditions. Namo HŪṂ Thus, after reciting the aspiration prayer. With Ya hi gatsa, send the guests of the outer circle back to their respective places, and discard the torma outside. HŪṂ Thus, gather the deities of the remainder offering maṇḍala into one's own heart. Second, the offering to the steadfast mothers: Outside, sprinkle the torma of the steadfast mothers with medicine and essence. Recite TRĀṂ RATNA TRAILOKYA PHAṬ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Thus reciting, visualize each tiny particle of the torma transforming into a precious tent, filling the sky with inexhaustible enjoyment. Bless with the three syllables. HŪṂ The assembly with vows and commands. The blood drinkers, as well as the form of space. Come here, come here, protecting mothers. Come here, fulfill the vows, accomplish the activities. The four great self-existing demonesses and others. Gangkar Shamey and others, the four yakṣas. Kongtsun Demo and others, the four medicine women. And the great Che Zhe and others who protect the land of Tibet. Accompanied by many servants and attendants. Accompanied by many fluttering ornaments. Accompanied by many tinkling sounds. Come here, fulfill the vows, accomplish the activities. Great Che Zhe, you also. In the cave of the asuras. Guru Padmasambhava and.