English
In the four-sided torma, pour various grains and precious gem powder. These are wealth and samaya substances. Then, to generate benefit for oneself and others, bless in order and increase the substances. Then, also continuously recite the mantra: oṃ spuṭa spuṭa mahākrodha hūṃ. siddhi siddhi sbota ya hūṃ phaṭ. nāgarāja radana siddhi. 'ba' hūṃ ta. paṭa ya paṭa ya svāhā. Recite a thousand times and offer amrita. Understand as before. Pour water into the vessel. Place the mouth of the vessel at the opening of the hut, and also continuously burn incense inside the hut. Sometimes open the door of the hut, and scatter all the gathered grains, precious wealth powder, and all dragon medicines on the torma. Day and night, without interruption, recite a thousand times to the yidam and offer the offerings. By doing this continuously, even the poor will become wealthy. The hut and all the images, others cannot see, only oneself can use. Sometimes good dreams will occur. Possessing many jewels, turquoise, coral, pearls, gold, and silver, with a square hut. If many people and children appear, it is a good dream, offer a large amount of goods. A thousand large yaks loaded with goods, and many people and wealth come from the command, given to oneself, and oneself also gives. Dreaming of returning to one's own home, this is also a good omen, offer a large amount of goods. Or emerging from the depths of the earth, or saying there are tombs or people and wealth, if oneself recites, for oneself, if the sound of reciting and speaking appears, this is also a good omen, wealth will increase. Until these have not occurred, do not interrupt the recitation and offerings. If it is accomplished in this way, in this life, the nagas will be pleased, and the accomplishments will be too numerous to mention. Therefore, if this profound union is continuously performed, wealth and offspring will increase, life will be prolonged, and excellent children will be born. From the King of Imagination, the teaching on the activity of external accomplishment of treasure, which is the first chapter. Then explain the great support of internal accomplishment. This is also in two ways. First, understand it in this way. Build on a square mandala, make a wooden frame inside the platform, inside the frame, make a red calf out of copper and place it. Then, on pieces of paper, draw the image of a black frog, and on the back draw the nine palaces and eight trigrams wheel. Leu Tsaiེ་dgu has nine sets of mantras, which should be written by skilled yogis. The first set includes control, subjugation, oath, and two types of suppression. The second set writes the heart mantra. The third set writes the near-heart mantra. The fourth set writes the mantra of the royal caste. The fifth set writes the mantra of the Brahmin caste. The sixth is the lord caste, and the seventh is the mantra of the commoner caste. The eighth is the fierce ones, and the ninth is the landowner caste. After writing in this way, finally surround it with the letter Hūṃ (ཧཱུྂ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Directly in front of it, perform the activity of treasure accomplishment. Then roll up this image and place it in the belly of a calf. Then pour in precious powders such as gold. Then place this image in a box. Then also place the treasure items. It is the same as the previous outer practice. Then place an image of a garuda on the mandala. And the place where the nāgas reside and the earth lords of the benefactors. After doing it well, smear it with gold water. Then meditate on oneself as the form of a garuda and offer bali. Then perform a grand song and dance offering. Make the hand gesture of the garuda and recite the nine mantras. Śambhu nāga ratna siddhi, descend Hūṃ (ཤམ་བུ་ནཱ་ག་རད་ན་སི་དྷི། འབབ་ཧཱུྂ, Devanagari: शम्भूनागराजरत्नसिद्धि आवह हुं, Romanized Sanskrit: śambhunāgarājaratnasiddhi āvaha hūṃ, Literal meaning: Śambhu, king of nāgas, jewel accomplishment, descend Hūṃ). Then place all the nāga medicines, nectar, and bali, in the house of the fierce ones. If you offer in this way, good omens will also appear in dreams. The dream omens are the same as before. You will find great treasures, and precious items will also increase. The nāgas will definitely become like servants. Whatever you do, you will not be harmed by demons. From the "King of Discriminating Wisdom", this is the second chapter on the accomplishment of great treasures. Then comes the second part of the inner practice. I will explain the accomplishment of the great treasure. Take water from the nine places where nāgas reside, and the earth lords of the nine nāga families. Mix the land of the benefactors and the three white substances. Mix nine bre of all the nāga medicines at the gathering place. After kneading with honey, create an image of Nāgarāja. Make it with ten bodies and seven snake heads. The body color is black, and the lower body is coiled into a snake. Place such an image in a box made of wood or bronze. Place it next to a secluded mandala. Perform the generation stage and also take out the treasure. Others cannot see it, only you can use it. Starting from the generation stage, combine the union mantra with the previous time of suppression. Then also recite 200,000 times. The śambhu of the treasure is the same as before. The order of bali and nectar is offered according to the time of suppression. The oath substances and treasures of wealth are combined in the same way as the outer practice. Then, through recitation, the signs that appear are the same as before. From "Discriminating Wisdom"
Tibetan
ལ་པོ་ལས། ནང་བསྒྲུབ་གཉིས་པ་གཏེར་གྱིས་ལས་བསྟན་པའི་ལེའུ་སྟེ་དོན་གསུམ་པའོ།།།། དེ་ནས་བྱི་དོར ལས་བཤད་དེ།། དང་པོ་ནཱ་ག་གནས་པའི་ཆུ་དང་ས་བླངས་ལ།། སྤྱིན་པོའི་ས་དང་བསྲེས་ཏེ་གཟུགས་བརྙན་བཅའ།། དེ་ནས་སྦྲུལ་དང་སྦལ་པ་ཉ་དང་ལྕོང།། ཆུ་རྟ་ཆུ་ལུག་ཆུ་གླང་རིགས་དང་སྦྱར།། བརྒྱ་རྩ་བརྒྱད ཀྱི་གཟུགས་བརྙན་ནི།། རེ་རེ་ལ་ཡང་སྦྱར་བར་བྱ།། དེ་ནས་སོག་མ་མེད་ཀྱི་གཟུགས།། ཚད་ལྡན་གཅིག་ཀྱང་བྱ་བར་ཤིས།། པདྨ་འདབ་ཆེན་ལ་སོགས་ཀླུ་ཆེན་བརྒྱད།། རོ་སྨད་སྦྲུལ་ལ་རོ་སྟོད་མི།། ཐལ་མོ་སྦྱར ནས་བཀའ་སྟོད་བརྒྱད་ཀྱང་བྱ།། དེ་རྣམས་དེ་བས་བསྣུན་ཏེ་ཟངས་ཀྱི་ནང་དུ་བླུགས། ཁ་དོག་བསྒྱུར་ཏེ་ས་ཡི་ནི།། གཏིང་དུ་དེ་རྣམས་སྦ་བར་བྱ།། དེ་ནས་ནང་ནུབ་མ་ཆད་པར།། བདག་ཉིད་གཉེན་པོ་གང་རུང་བྱ ཞིང།། ཀླུ་རྣམས་ཕུ་ལས་བསྐྱེད་བྱ་ཞིང།། སྒོ་བ་གཏེར་ཆེན་འདི་བསྒྲུབ་བྱ།། བསྙེན་པའི་ཤམ་བུར་སྔགས་བདག་ཏེ།། རྒྱུན་མི་ཆད་པར་བཟླས་པར་བྱ།། ཀླུ་རྣམས་སྙིང་པོའི་ཤམ་བུར་གྱི་སྙིང་པོ་བཏགས།། དེ་ནས བ་ལིང་བདུད་རྩི་རྣམས།། ནཱ་ག་ཀུན་ལ་སྔགས་བདག་འབུལ།། ནཱ་ག་ར་ཛ་གཏེར་བསྒྲུབ་བསྒོ།། དེ་ནས་རྣི་ཁམ་ལྟས་རྣམས་དེ་བཞིན་བསྒོ།། ངེས་པར་ནོར་དང་ལྡན་པར་འགྱུར།། དབུལ་པོ་ཡིན་ཡང་གཏེར་དང ལྡན་པའོ།། རྟོག་པའི་རྒྱལ་པོ་ལས། མཆོད་ལ་སྤྱི་བསྒྲུབ་གཏེར་གྱི་ལས་བསྟན་པའི་ལེའུ་སྟེ་དོན་བཞི་པའོ།།།། དེ་ནས་ཕྱག་ན་རྡོ་རྗེས་གསོལ་པ། ཀྱེ་ཀྱེ་བཅོམ་ལྡན་ཐུགས་རྗེ་ཅན།། འགལ་བ་ཆམ་ལ་དབབ་པའི ཕྱིར།། ཀླུ་རྒྱལ་ལས་ཀྱི་སྦྱོར་བ་ཡིས།། སེར་བས་སྟོང་གསུམ་ཇི་ལྟར་གདུལ།། བདག་གིས་མི་འཚལ་བཤད་དུ་གསོལ།། ལེགས་སོ་དཔལ་ལྡན་ཕྱག་ན་རྡོ་རྗེ། ཁྱོད་ལ་ང་ཡིས་བཤད་པར་བྱ། ཁྱོད་ཀྱང་རྩེ གཅིག་ཡིད་ཀྱིས་ཉོན།། སར་བ་ལ་ཡང་རྣམ་གསུམ་སྟེ།། ཕྱི་བསྒྲུབ་སྔགས་ཀྱིས་དབབ་པ་དང།། ནང་བསྒྲུབ་སྔགས་ཀྱིས་དབབ་པ་དང།། རིགས་དྲུག་སྔགས་ཀྱིས་དབབ་པའོ།། དེ་ལ་ཕྱི་བསྒྲུབ་རིམ པ་ནི།། བ་ཡི་རྣམ་ལྔ་ཁྱིམ་གྱི་ས་དང་ཆུ།། ཡུལ་གྱི་ས་སྤྱིན་དག་དང་བསྲེ།། སྦྲང་གིས་སྦྲུས་ཏེ་སྔགས་བདག་གཟུགས་ཀྱང་བྱ།། ཚད་ལྡན་སྦྲུལ་མགོ་བདུན་པ་བྱ།། དེ་ནས་གཡམ་ཁང་གྲུ་བཞི་བརྩིགས།། ལི་ཁྲིས བསྐུས་ཏེ་ཁང་དུ་གཞག།དེ་ནས་ཁང་དུ་གྲུ་བཞི་རུ།། གཏོར་མ་རྒྱས་པ་བཞི་ཡང་གཞག། དཀར་གསུམ་མངར་གསུམ་ཀླུ་སྨན་སྣ་ཚོགས་དང།། སྔོ་སྣ་འབྲུ་སྣ་ཚོགས་པ་གཏོར་མར་བླུགས།། དེ་ནས་བསྙེན་པ་བྱེ་བ་ བསྐྱལ་བ
Chinese
拉波中说：第二内修，以宝藏示现事业品，即第三品。此后讲述清洁之事。首先，取那伽居住的水和土，与胶泥土混合，制作形象。然后，与蛇、蛙、鱼和水獭，水马、水羊、水牛等种类混合。一百零八个形象，每一个都要混合。然后，制作没有草根的形象，做一个合格的也吉祥。莲花大瓣等八大龙王，下半身是蛇，上半身是人。合掌，也做八个顶礼。将这些混合，倒入铜器中。改变颜色，将这些埋在土的深处。然后，内部昼夜不断绝，自己或亲友都可以做，龙族从口中生出，修持此守门大宝藏。在修持的垫子上，念诵咒语的主尊，持续不断地念诵。将龙族置于心咒的垫子上，系上心咒。然后，将食子和甘露，供养给所有那伽，祈祷那伽罗惹成就宝藏。然后，同样祈祷瑞康的预兆。一定会拥有财富，即使是穷人，也会拥有宝藏。在《思择王》中说：供养和共同修持，以宝藏示现事业品，即第四品。此后，金刚手菩萨请问：奇哉！奇哉！世尊大悲者！为了降伏违逆，以龙王事业的结合，如何以冰雹调伏三千世界？我不知道，请您讲述。善哉！具德金刚手。我将为你讲述，你也要一心谛听。降雹也有三种方式：以外修咒语降雹，以内修咒语降雹，以六道咒语降雹。其中，外修的次第是：五种水、房屋的土和水，地方的土与胶泥混合，用蜂蜜混合，也制作咒语主尊的形象，做一个合格的七头蛇。然后，建造方形的土室，涂上朱砂，放置在室内。然后在室内，方形中，也放置四个丰盛的食子。白三物、甜三物、龙药等各种，各种青草和谷物都装入食子中。然后，进行一亿遍的念诵。
English
Thus says the Lapo: The second inner practice, the chapter on demonstrating activities through treasures, is the third chapter. Then, the explanation of cleaning practices: First, take water and earth from where the Nagas dwell, mix it with clay soil, and make images. Then, mix with snakes, frogs, fish, and otters, water horses, water sheep, and water buffalo. Each of the one hundred and eight images should be mixed. Then, make an image without sod, and making one that is qualified is auspicious. The eight great Nagas, such as the great lotus petals, the lower body is a snake, and the upper body is a human. Joining the palms, also make eight prostrations. Mix these together and pour them into a copper vessel. Change the color and bury them in the depths of the earth. Then, without ceasing day and night, oneself or a relative can do it, and the Nagas are generated from the mouth, and this great treasure of the gatekeeper is practiced. On the cushion of practice, recite the mantra of the deity, and recite it continuously. Place the Nagas on the cushion of the heart mantra and attach the heart mantra. Then, offer the bali and nectar to all the Nagas, and pray for Nagaraja to accomplish the treasure. Then, similarly pray for the omens of Rikhama. Surely one will possess wealth, and even if one is poor, one will possess treasures. In the King of Thought it says: Offering and common practice, the chapter on demonstrating activities through treasures, is the fourth chapter. Then, Vajrapani asked: Kye kye, compassionate Bhagavan! In order to subdue opposition, how does one tame the three thousand worlds with hail through the union of the activities of the Naga King? I do not know, please explain. Well done, glorious Vajrapani. I will explain it to you, and you should listen with one-pointed mind. There are also three ways to cause hail: causing hail with outer practice mantras, causing hail with inner practice mantras, and causing hail with the mantras of the six realms. Among them, the order of outer practice is: five kinds of water, earth and water of the house, mix the earth of the place with clay, mix with honey, and also make an image of the mantra deity, make a qualified seven-headed snake. Then, build a square earthen room, coat it with vermilion, and place it in the room. Then in the room, in the square, also place four abundant tormas. The three white things, the three sweet things, various Naga medicines, and various grasses and grains are all placed in the torma. Then, perform a billion recitations.