Chinese
治疗云鬼，第四十八（个）。对于被赞鬼附身的人，用红色公羊的角，绵羊的肩胛骨和肉脸的头盖骨，以及沙粒堆的灰烬，念诵此咒语，就能从疾病中解脱。色赞当札顿色纳，顿顿热玛热亚帕特。念诵五万遍，围绕病人，将其送到受害的地方，就能从疾病的痛苦中解脱。治疗赞鬼，第四十九（个）。治疗瘟疫的方法是：各种颜色的羊毛，各种芥菜籽，白芥子，茜草，以及青稞等，放入干净的容器中，念诵此咒语后撒出去，就能消除疾病。其咒语如下：玛言德扎扎，宾宾南。念诵一万一千遍，就能从痛苦中解脱。治疗瘟疫，第五十（个）。治疗玛姆鬼的方法是：用各种血、各种肉和各种食物制作朵玛，与乌鸦一起，施放的咒语如下：玛玛扎热恰顿布尤，玛玛卡吞列布尤。念诵五万遍，围绕病人施放，就能从疾病中解脱。治疗玛姆鬼，第五十一（个）。防御敌人的恐惧的方法是：用木头制作盾牌、弓箭、长矛等各种形状，隐藏在敌人来犯的路上。摧毁军队的咒语如下：让让德唐卓突突珍珍布尤。念诵七万遍，向食肉鬼的形象抛掷朵玛，就能摧毁战争、疾病和战斗。摧毁军队，第五十二（个）。念诵国王军队的集合的方法是：用一库鲁（肘长）的黑土制作瓶子，在里面制作大象、马、步兵和军队的形象，在瓶口插上五根燃烧的木头，用天铁的剑砍断瓶子的颈部，用石头摩擦生火点燃燃烧的木头的咒语如下：嗡扎夏卡热吞，吞热木格。念诵五十万遍，点燃燃烧的木头，砍断瓶子的颈部，军队的所有集合都会在自己的身体上燃烧起来而昏厥。第五十三（个）。使人僵硬的方法是：用汤水、施舍物、蔬菜、秃鹫的骨头和敌人聚集的地方的土
English
Curing the demon of clouds, the forty-eighth. For those possessed by the Tsen demon, recite this mantra over the horn of a red ram, the scapula of a sheep, the skull of a meat-faced one, and the ashes of a pile of sand, and one will be liberated from illness. Se Tsen dang Tradun Se Na, Dum Dum Reb Ma Raya Phet. Recite this five hundred thousand times, circumambulate the patient, and send it to the place of harm, and one will be liberated from the suffering of illness. Curing the Tsen demon, the forty-ninth. The method for curing epidemics is: various colored wools, various mustard seeds, white mustard, madder root, and green barley, etc., put them in a clean container, and by reciting this mantra and scattering it, the diseases will be eliminated. The mantra for that is this: Ma Yan De Trag Trag, Bing Bing Nan. Recite this eleven thousand times, and one will be liberated from that suffering. Curing epidemics, the fiftieth. The method for curing the Ma Mo demon is: make a Torma with various bloods, various meats, and various foods, and together with a black crow, the mantra for casting it is this: Ma Ma Trag Raksha Dun Bhyo, Ma Ma Kha Thun Le Bhyo. Recite this five hundred thousand times, circumambulate the patient and cast it, and one will be liberated from illness. Curing the Ma Mo demon, the fifty-first. The method for defending against the fear of enemies is: make various shapes of shields, bows and arrows, spears, etc., out of wood, and hide them on the road where the enemy is coming. The mantra for destroying the army is this: Ram Ram De Tang Trol Tug Tug Drim Drim Bhyo. Recite this seventy thousand times and throw the Torma at the image of the flesh-eating demon, and war, disease, and battle will be destroyed. Destroying the army, the fifty-second. The method for reciting the assembly of the king's army is: make a vase of black earth one cubit long, and inside it make images of elephants, horses, infantry, and soldiers, and insert five burning sticks into the mouth of the vase, and the mantra for cutting off the neck of the vase with a sky-iron sword and burning the burning sticks with fire rubbed from stone is this: Om Trag Sha Kha Rag Thun, Thum Ril Mug. Recite this five hundred thousand times, light the burning sticks, and cut off the neck of the vase, and all the assemblies of the army will burn on their own bodies and faint. The fifty-third. The method for making someone stiff is: with soup water, alms, vegetables, the bones of a vulture, and the earth from where enemies gather
Chinese
地的土和，施土做成一肘高的像，将其所有肢体都置于青红色的网中，用五色线两条拉向四方，念诵使之僵硬的咒语如下：那日希克任阿 纳亚 吽 啪ṭ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。克任丹 啪ṭ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵四十八万遍，然后将像安放于其上。将像藏于作祟者的路中，就会使其僵硬。这是僵硬之业，第四十四（个）。 使其癫狂的方法：做成三尖矛，在其上放置敌人的像，以及刺柏和树叶，念诵咒语，然后安放在像上，就会使其癫狂。其咒语如下：阿帕尔夏亚，扎拉瓦亚。念诵二十万遍，就会使其癫狂。这是使其癫狂的方法，第四十五（个）。 使其变哑的方法：将公狗粪、牛粪和牛尿三者混合，做成敌人的像。对黑芥子念诵此咒：卡吞日夏敦雅嘎萨。念诵两万三千遍，然后系在像上，就会使其变哑。这是使其变哑的方法，第四十六（个）。 将敌人的武器反弹回敌人自身的方法：用稻米、黑芥子、菖蒲和铁粉，念诵此咒：嗡 擦拉帕 敦布 萨列 札让 札让 贝 贝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵九万遍，然后装入投石器中，向敌人的方向投掷。这是反弹武器的方法，第四十七（个）。 改变水流的方法：取高山的土、灰烬、旧佛塔的土和岩石上的苔藓，做一个高一拃、宽四指的佛塔，与八指长的桑木橛子一起，插入水流来的地方，念诵此咒：瓦如丹 迪郭拉 郭拉 贝 贝，丁郭拉 贝 贝。念诵五万遍，就能改变水流。这是改变水流的方法，第四十八（个）。 被毒蛇所害的治疗方法：对于被毒蛇咬伤的人，用黄牛油和菖蒲药，念诵此咒加持，就能解脱。嗡 帕日 帕日 达列 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵三千遍。对于被毒蛇咬伤的恐惧，依靠菖蒲就能解脱。这是治疗毒蛇咬伤，第四十九（个）。 对于被瘟疫所困扰的人，观想自己化身为大鹏鸟，念诵此咒加持，就能解脱
English
Make an image one cubit high from earth and donated earth. Place all its limbs in a blue-red net. Pull two threads of five colors in four directions. Here is the mantra to make it stiff: Nari Shi Krin A Naya Hum Phat (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Krin Dhan Phat (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Recite 480,000 times and place the image on it. Hide the image in the path of the harmer, and it will become stiff. This is the act of stiffening, the forty-fourth. To induce madness: Make a three-pronged spear. Place the enemy's image on it, along with juniper and tree leaves. Recite the mantra and place it on the image, and it will become mad. Here is the mantra: Aparshaya, Jalavaya. Recite 220,000 times, and it will become mad. This is the method of inducing madness, the forty-fifth. To make someone mute: Mix dog feces, cow dung, and cow urine. Make an image of the enemy. Recite this mantra over black mustard seeds: Kha Thum Ril Sha Dun Myagas. Recite 23,000 times and attach it to the image, and it will become mute. This is the method of making someone mute, the forty-sixth. To turn the enemy's weapon back on the enemy: Use rice, black mustard seeds, calamus, and iron filings. Recite this mantra: Om Tsala Pa Dumba Sale Tram Tram Bhayo Bhayo (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Recite 90,000 times and pour it into a sling, then throw it towards the enemy. This is the method of reversing weapons, the forty-seventh. To change the course of water: Take earth from a high mountain, ashes, earth from an old stupa, and moss from a rock. Make a stupa one span high and four fingers wide. Combine it with a sengdeng (Acacia catechu) peg eight fingers long. Insert it where the water comes from, reciting this mantra: Varu Tan Ti Kola Kola Bhayo Bhayo, Ting Kola Bhayo Bhayo. Recite 50,000 times, and you can change the course of the water. This is the method of changing the course of water, the forty-eighth. To treat harm caused by venomous snakes: For someone afflicted by a venomous snake, bless yellow cow butter and acorus calamus medicine with this mantra, and they will be liberated. Om Pari Pari Tali Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Recite 3,000 times. For the fear of being bitten by a venomous snake, relying on acorus calamus will bring liberation. This is the treatment of venomous snake bites, the forty-ninth. For those afflicted by plague, visualize yourself as a Garuda and bless them with this mantra, and they will be liberated.
Chinese
嗡 贝RA 贝RA 班匝 达日 帕！ 念诵此咒一千遍于净水中，饮用和沐浴，将从疾病中解脱。这是治疗瘟疫的第六十（种方法）。 治疗天花疾病的方法是：将蜂蜜、红糖、酥油和牛奶混合，然后念诵咒语。嗡 惹热 嘎秀秀 嘎姆 梭哈！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵五万遍，涂抹在身上，口中食用，将从天花疾病中解脱。这是治疗天花的第六十一（种方法）。 治疗石疔疾病的方法是：食用木油、肉汤、白附子和蜂蜜的混合物，并涂抹在石疔上。这是治疗的咒语：嗡 秀帝 秀帝 呼鲁 呼鲁 梭哈！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵四万五千遍，将从痛苦中解脱。这是治疗石疔的第六十二（种方法）。 然后，金刚手菩萨向薄伽梵（释迦牟尼佛）禀告说：薄伽梵，请您讲述调伏对一切众生的庄稼造成损害，使根和叶变坏的方法。 薄伽梵开示说：金刚手，对于一切众生中使庄稼的根和叶变坏的情况，我将讲述利益的仪轨，仔细听好。对于损害根部的治疗方法是：混合三个山谷的水和牛粪灰，念诵此咒，能使谷物增产。这是那个咒语：嗡 夏卡 吞热 惹巴 梭哈！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）应念诵七万遍。将念诵咒语的食子（供品）投入水中，根和茎就会非常茂盛。这是治疗根部的第六十三（种方法）。 降雨的方法是：用糌粑制作八头龙的形象，将其从朝南的北方泉眼中取出，念诵此咒一百零八遍，然后将其投入泉水中。这是那个咒语：嗡 纳嘎 达里 南 梭哈！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵九万遍后，将龙的形象投入水中。在希望的时间里，将会降雨。这是降雨的第六十四（种方法）。 防止冰雹的方法是：在需要保护的地方，建造一个四角高的土堆。在那里放置各种谷物和大量骨灰的马鞍。念诵此咒于骨灰上，并向四方撒播。这是那个咒语：RA LI HUR TUM BHYO，ADA SHA HUR TUM BHYO，BHYO，MAMA SHI SHI BHA
English
Om Bera Bera Vajra Dari Phat! By reciting this mantra a thousand times over clean water, and then drinking and bathing with it, one will be liberated from illness. This is the sixtieth (method) for healing epidemics. The method for healing smallpox is: mix honey, sugar, butter, and milk, and then recite the mantra. Om Raris Ga Shushu Kam Svaha! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning) Recite this five hundred thousand times, and by applying it to the body and consuming it, one will be liberated from smallpox. This is the sixty-first (method) for healing smallpox. The method for healing stone boils is: consume a mixture of tree oil, broth, Aconitum heterophyllum, and honey, and apply it to the stone boils. This is the mantra for healing: Om Shuti Shuti Hulu Hulu Svaha! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning) Recite this forty-five thousand times, and one will be liberated from suffering. This is the sixty-second (method) for healing stone boils. Then, Vajrapani Bodhisattva said to the Bhagavan (Shakyamuni Buddha): Bhagavan, please explain the method for subduing that which harms the crops of all sentient beings, causing the roots and leaves to deteriorate. The Bhagavan replied: Vajrapani, regarding the situation where the roots and leaves of crops are deteriorating for all sentient beings, I will explain the ritual for benefiting them, listen carefully. The method for treating damage to the roots is: mix water from three valleys with ash from cow dung, and recite this mantra, which will cause the grains to increase. This is that mantra: Om Shakha Thumril Rabat Svaha! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning) It should be recited seventy thousand times. By casting the torma (offering) that has been mantra-ized into the water, the roots and stems will become very lush. This is the sixty-third (method) for healing the roots. The method for causing rain is: make an image of an eight-headed Naga from tsampa (roasted barley flour), take it from a spring facing south from the north, recite this mantra one hundred and eight times over it, and then cast it into the spring. This is that mantra: Om Naga Tali Nan Svaha! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning) After reciting it ninety thousand times, cast the image of the Naga into the water. Rain will fall at the desired time. This is the sixty-fourth (method) for causing rain. The method for protecting against hail is: in the area to be protected, build a four-cornered mound as high as a person. Place various grains and a saddle of abundant ashes there. Recite this mantra over the ashes and scatter them in the four directions. This is that mantra: RA LI HUR TUM BHYO, ADA SHA HUR TUM BHYO, BHYO, MAMA SHI SHI BHA