English
It will be healed. Healing indigestion and burns is the thirty-fifth (method). The method of subduing the side of the body that has become dry due to the earth lord, nāgas, and malignant spirits is: make a fumigation with Kampashukpa (a medicinal herb) and boiled pills. Use poison medicine oil, medicine oil of three fruits, and mustard soup. Recite this mantra and administer it: Om Vajra Garuda Tuna Te Thang Thang Mara Ya Phat. (Tibetan: ཨོྂ་བཛྲ་ག་རུ་ཌ་ཏུ་ན་ཏེ་ཐང་ཐང་མ་ར་ཡ་ཕཊ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra garuḍa tuna te thaṃ thaṃ mara ya phaṭ, Literal Chinese meaning: Om, Vajra, Garuda, ... Svaha.) Recite it ninety-five thousand times, and then administer them. Make offerings to the Garuda at all times. Punish with various bloods and three whips. The method of healing the dryness of one side of the body is the thirty-sixth (method). Liberating all the earth lord, nāgas, and malignant spirits from the place of affliction by the Garuda of Great Compassion: This is a complete ritual. Liberate all beings from the impermanent nirvana, and strive to engage in the work of liberation with great compassion. Through the power of karma, unite afflictions with the Garuda of nature, and with the view that is free from all conceptualizations, liberate them into the impermanent dharmadhatu. The great Garudas also strive to go to the city of the earth lord for the benefit of sentient beings. In great arrogance, subdue all wickedness at once. The view of the Garuda that subdues nāgas, from the Garuda Lightning Activity Tantra. The chapter on subduing the earth lord, nāgas, and malignant spirits is the thirty-seventh (chapter). Then, Vajrapani Bodhisattva said to the Bhagavan (Blessed One): Bhagavan, in order to subdue the arrogant ones of the world, such as demons, rakshasas, kings, jinn, tsen, the thirteen plague mothers, matrikas, and all the retinues of rakshasis, and all ordinary spirits, please explain the method of subduing them. The Bhagavan said: Vajrapani, listen! I will teach how to benefit those beings who are harmed by each other and harmed by the arrogant ones. For those who are possessed by demons, make a black tsampa cake one cubit long, four fingers wide, with thorns inserted in the center, smeared with vermilion, with hair, with tubular eyes, with conch teeth, inlaid with gold on the right, inlaid with turquoise on the left, with bones and conch. Write the names of all the demons in its center, and then insert it. Then, enter into the samadhi of the Garuda of your own karma, and recite this mantra: Om Karma Rale Prati Pūca Khāhi Sva. (Tibetan: ོྂ་ཀརྨ་ར་ལེ་པྲ་ཏི་པཱུ་ཙ་ཁཱ་ཧི་སཝ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ karma rale prati pūca khāhi sva, Literal Chinese meaning: Om, Karma, ... Svaha.)
English
Hā! Say this, recite it seventy thousand times, and circle the sick person, and they will be free from suffering. This is the thirty-eighth method of subduing demons. Even if you do this, if they still don't listen, visualize yourself as the wrathful Great Garuda, using your claws to seize the hearts of all Yaksha demons, using your wings to suppress the heads of all demons, and using your sword-like beak to eat the many attendants of the demon Rolpo. Its mantra is: GARUDA THIB THIB MUNRUM SHAZO. Ra Dha Ri Dhi Ma Ra Ya Phat. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite it a million times, write down the name of the demon and burn it, and even if three kalpas pass, it will not change. This is the thirty-ninth method of powerfully subduing demons. For those afflicted by Dmu, inside a pigeon's nest, put various foods, and attach all the written names of the Dmu to the wings. Visualize yourself as the Garuda of action, and recite this mantra to offer: GEDMU RUM THIB THIB PUTSA KHAHI. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite it thirty-five thousand times, and circle the sick person, and they will be freed from the suffering of the illness. This is the method of subduing Dmu, the fortieth. If this still doesn't subdue them, write down the name of the Dmu king, and drive a four-finger-long sandalwood stake into their heart, and drive it in with this mantra: SUTA KI LI KI LAYA MARAYA PHAT. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite it a million times, and the Dmu king, the Dmu demons, and all the Dmu Tsen will be terrified and flee. This is the forty-first method of powerfully taming Dmu. The method of curing possession by a king spirit is: make a castle with four kinds of jewels, silk, food, and houses, and place an image of the king spirit inside the castle, and in front of it, the offering is a cup filled with alcohol, with brown sugar and various offerings placed inside. The mantra for offering to it is: OM RA TSA SHI TRIN TING PUTSA KHAHI. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite it fifteen thousand times, and circle the possessed person, and they will be freed from suffering. The king spirit will also return to its own abode. This is the method of curing the king spirit, the forty-second. If this still doesn't tame them, extract it from the life force of the king spirit: RA TSA THANG SHANG SHI SHI RBA. TRANG RIL TRANG RIL THUM KIM TA KIM TA KHU. SHEL SHEL NI RA DZA. Recite it ten million times, visualize yourself as Vajrapani, in samadhi united with Garuda, with the vajra activity