English
HYO. YA YA LON CITTA MA MA BHYO BHYO. DZA DZA NYING KHA RAK MO SROK LA BHYO BHYO. OM(藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) YAMA RAJA SATO ME YA. YA ME TO RU YO TA YA. YA TA YO NI RA YA KSHE YA. YAKSHE YA TSA NA RA YA MA YA PHAT. ENEMIES AND OBSTACLES FAMOUS IN THE WORLD. BRING DOWN THE KEY POINTS AND ALL THE HAIL. SUBSTANCES, MANTRAS, AND SAMADHI ARE COMBINED. THE ACCOMPLISHED ACTIONS AND LIBERATIONS. KNOW THE FORMER AS IT IS. FROM THE TANTRA OF FIERCE EVIL MANTRAS. THE TWENTY-FIFTH CHAPTER, THE FIERCE MANTRA OF JAMBALA YAMA BRINGING DOWN HAIL. THEN, THE CORRECT EXPLANATION SHOULD BE GIVEN. WITH THE FIERCE MANTRA OF VAJRAPANI. IT WILL BE SHOWN HOW TO BRING DOWN ALL THE HAIL. THE YIDAM SHOULD BE PERFECTED. THE SAMAYA OF VAJRAPANI IS. BODY, SPEECH, MIND, QUALITIES, AND. ACTIVATE THE ROOT MANTRA OF ACTIVITY. OM(藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) VAJRA CHANDA PHAT. OM(藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) VAJRA CHANDA MAHA ROSHANA HUM PHAT. OM(藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) VAJRA NILAMBARA DHARA VAJRAPANI PHAT. OM(藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) VAJRAPANI CHANDA MAHA CHANDA PHAT. OM(藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) VAJRA MAHA KRODHA PHAT. ENEMIES AND OBSTACLES FAMOUS IN THE WORLD. BRING DOWN THE KEY POINTS AND ALL THE HAIL. SUBSTANCES, MANTRAS, AND SAMADHI ARE COMBINED. THE ACCOMPLISHED ACTIONS AND LIBERATIONS. KNOW THE FORMER AS IT IS. FROM THE TANTRA OF FIERCE EVIL MANTRAS. THE TWENTY-SIXTH CHAPTER, THE FIERCE MANTRA OF VAJRAPANI BRINGING DOWN HAIL. THEN, THE CORRECT EXPLANATION SHOULD BE GIVEN. WITH THE FIERCE MANTRA OF THE GARUDA KING. IT WILL BE SHOWN HOW TO BRING DOWN ALL THE HAIL. THE YIDAM SHOULD BE PERFECTED. THE SAMAYA OF THE GARUDA KING. ACTIVATE WITH FIVE SYLLABLES. OM(藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) GARUDA PHAT. FOR THE TWO SYLLABLES OF THE LIFE OF THE POISONOUS NAGAS. NAGA. WITH THE THREE SYLLABLES OF TORMENTING. BRING DOWN THE KEY POINTS OF THE POISONOUS NAGAS. RBAD TRIG NAN. PLACE THE FOUR SYLLABLES OF THE ENEMY'S LIFE ESSENCE. SARVA SHATRU HUM. WITH THE THREE SYLLABLES OF TORMENTING AND SUMMONING. BRING DOWN THE KEY POINTS OF ALL THE ENEMY FORCES. RBAD NAN DZA. THE KING OF OBSTACLES WITH HIS ENTOURAGE. BRING DOWN THE KEY POINTS WITH SEVEN SYLLABLES. SARVA BIN RBAD NAN DZA. WITH THE SEVEN SYLLABLES OF THE FIERCE MANTRA OF HAIL. BRING DOWN THE KALPA OF HAIL. RAM RAM HARIL HARIL SHAR SHAR POB. WITH SUBSTANCES, MANTRAS, AND SAMADHI. WITH THE THREE TYPES OF COMBINATION. THE HOT ACTIONS WILL BE DISTURBED. ACCOMPLISH THE ACTIONS AND LIBERATE. FROM THE TANTRA OF FIERCE EVIL MANTRAS. THE CHAPTER OF THE FIERCE MANTRA OF THE GARUDA KING BRINGING DOWN HAIL.
Chinese
是第二十七品。 此后，当讲述正确的解释。是斩断冰雹的猛咒。 使本尊显现圆满。嗡 班匝 卓达 啪。（藏文：ཨོྂ་བཛྲ་ཀྲོ་དྷ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra krodha phaṭ，汉语字面意思：嗡，金刚，忿怒，啪） 以事业咒语八字来催动，能斩断冰雹。 萨瓦 鲁札 吽 惹 啪。（藏文：སརྦ་རུ་ཏྲ་ཐུྂ་རིལ་རྦད，梵文天城体：，梵文罗马拟音：sarva rudra hūṃ ril rbad，汉语字面意思：一切，鲁札，吽，惹，啪） 以物、咒、定，三种结合来镇压。 出自猛厉恶咒续部，斩断冰雹品，是第二十八品。 此后，当讲述正确的解释。为了降伏三界邪见，对于具缘的咒师，当开示降伏的灌顶。 具缘的持戒士夫，当从具足传承的殊胜上师处，领受口传的许可。 获得许可之后，在尸陀林等寂静处，聚集物和法器。 供品、所依和事业的物，当如教典所说陈设。 之后，挖好坑洞，将仇敌、邪魔的替身，写上名字、血统、性命，放入坑洞中。 将驱魔物、金刚橛等，放置在坑洞的根部。 之后，具器弟子，手持鲜花，向本尊礼拜三次。 向诸位上师如此祈请： “伟大的上师请垂听，三世一切诸佛的，威力自在者请垂听，超世间与世间的，猛咒之主灌顶，请赐予我灌顶。” 如此祈请之后，上师如此说： “具缘安住誓言的你，以猛咒如兵器般，能降伏一切仇敌邪魔的，猛咒灌顶你想要吗？” 说完之后，弟子回答“想要”。 将鲜花献给上师，以殊胜供品依次承诺。 之后，上师如此说： “具缘安住誓言的你，以猛咒锋利的兵器，降伏三界仇敌邪魔的，殊胜灌顶你将获得。” 如此说之后，以物、咒、定，三种结合来镇压。 进行降伏仇敌邪魔的灌顶。 物与命脉之理相合，忿怒尊等咒主们，催动与命脉之理相合。 秘密咒语如命脉之理般，又
English
Is the twenty-seventh chapter. After that, the correct explanation should be given. It is the fierce mantra for cutting hail. Make the deity appear completely. Oṃ Vajra Krodha Phaṭ. (藏文：ཨོྂ་བཛྲ་ཀྲོ་དྷ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra krodha phaṭ，汉语字面意思：Om, Vajra, Wrathful, Phat) By urging the eight syllables of the karma mantra, it cuts off hail. Sarva Rudra Hūṃ Ril Rbad. (藏文：སརྦ་རུ་ཏྲ་ཐུྂ་རིལ་རྦད，梵文天城体：，梵文罗马拟音：sarva rudra hūṃ ril rbad，汉语字面意思：All, Rudra, Hum, Ril, Rbad) With substance, mantra, and samadhi, apply the three kinds of combinations. From the Tantra of Fierce Evil Mantras, the chapter on cutting hail is the twenty-eighth. After that, the correct explanation should be given. In order to subdue the wrong thoughts of the three realms, for any fortunate mantra practitioner, the empowerment of subjugation should be shown. That fortunate vow-holder should receive the permission of the oral transmission from the venerable teacher who possesses the lineage. After obtaining permission, in a solitary place such as a charnel ground, gather the substances and instruments. The offerings, supports, and substances of the karma, should be arranged according to the teachings. Then, after preparing the pit, write the name, lineage, and life of the enemy and obstacle on the effigy and place it in the pit. The exorcism substances, vajra kilaya, etc., should be placed at the base of the pit. Then, that worthy student, holding a flower in his hand, should offer three prostrations to the deity. He should request the teachers in this way: "Great teacher, please listen. All the Buddhas of the three times, the master of power and strength, please listen. The empowerment of the master of fierce mantras, both transcendent and mundane, please grant me the empowerment." After requesting in this way, the teacher says: "Fortunate one who abides in the vow, with fierce mantras like weapons, you will subdue all enemies and obstacles. Do you want the fierce mantra empowerment?" After saying that, the student should say, "I want it." The flower should be offered to the teacher, and the supreme offerings should be promised in order. Then, the teacher says: "Fortunate one who abides in the vow, with the sharp weapon of fierce mantras, you will subdue the enemies and obstacles of the three realms. May you obtain the supreme empowerment." After saying that, apply the three kinds of combinations with substance, mantra, and samadhi. Perform the empowerment of subduing enemies and obstacles. The substances are in accordance with the principle of the life force. The mantra lords such as the wrathful ones, the urging is in accordance with the principle of the life force. The secret mantras are like the principle of the life force, again
Tibetan
་ན་འདི་ཡིས་བསྒྲལ་བར་གསུངས།། སརྦ་ཤ་ཏྲུྂ་རྦད་ཐུམས་རྦད་ཐུམས་རྦད།། དར་ཡ་དར་ཡ མཱ་ར་ཡ་མཱ་ར་ཡ་ཕཊ།དེ་ནས་མཚོན་ཆ་དག་གིས་གཏུབ། ཁྲོ་བོའི་ཞལ་དུ་བསྟན་པར་བྱ།། བདེན་པའི་བྱིན་རླབས་བརྗོད་ནས་ནི།། དེ་རིང་ཕན་ཆད་རྡོ་རྗེ་ཆེ་གེ་མོ་ཞེས་བྱ་བ་ཁྱོད་ཀྱིས་དགྲ་བགེགས་ཐམས་ཅད་སྒྲོལ་ བའི་དབང་དམ་པ་ཐོབ་པར་གྱུར་ཅིག།ཅེས་བརྗོད་པར་བྱའོ།། དེ་ནས་ཡོན་གྱི་མཆོད་དབུལ་ལོ།། དེ་ནས་གཏོར་མ་གཏང་བར་བྱའོ།། དྲག་པོ་ངན་སྔགས་ཀྱི་རྒྱུད་ལས། ཁམས་གསུམ་སྒྲོལ་བའི་མཐུ་དབང་བསྐུར་ བའི་ལེའུ་སྟེ་ཉེར་དགུ་པའོ།།།། དེ་ནས་ཡང་དག་བཤད་བྱ་བ།། འཇིག་རྟེན་འདས་དང་འཇིག་རྟེན་པའི།། མ་མོ་དྲག་སྔགས་བསྟན་པ་ནི།། ཆེ་མཆོག་ཁྲོ་རྒྱལ་མ་མོ་དག། དཔལ་ཆེན་ཁྲག་འཐུང་མ་མོའི རྗེ།། འཇིགས་བྱེད་ཆེན་པོ་མ་མོའི་གཤེད།། ཡི་དམ་མངོན་དུ་རྫོགས་པར་བྱ།། ཡིག་འབྲུ་སུམ་ཅུ་སོ་བརྒྱད་པ།། ཡབ་ཡུམ་འཁོར་བཅས་མ་མོའི་ཚོགས།། ཐུགས་དམ་དྲག་ཏུ་བསྐུལ་བར་བྱ།། ཨོྂ་ཤྲི་ཧེ་རུ་ཀ་ཀྲ་དྷི་ཤཝ རི་སྟམ།ཧཱུ~ྂ་ཧ་ཧེ་ཕཊ། མ་མ་ཡོ་གི་ནི་རུ་ལུ་བྷྱོ། མ་མ་ཡོ་གི་རུ་ལུ་བྷྱོ། དགྲ་བོའི་སྲོག་སྙིང་འབྲུ་གཉིས་གཞུག། ཤ་ཏྲུྂ། གསོད་བྱེད་མཚོན་ཆ་འབྲུ་བཞི་ཡིས།། དགྲ་བོ་སྲོག་གི་གཤེད་མ་བྱེད།། མཱ་ར་ཡ་ ཕཊ།སྡེ་གསད་པ་ཡི་དྲག་སྔགས་ཡིན།། ཐུགས་དམ་སྲོག་བསྐུལ་སྔ་མ་བཞི།། དགྲ་བོའི་མིང་རུས་སྙིང་པོ་གཞུག། གསོད་བྱེད་མཚོན་ཆ་འབྲུ་བཞི་ཡིས།། དགྲ་བོ་སྲོག་གི་གཤེད་མ་བྱེད།། མཱ་ར་ཡ་ཕཊ། གཅིག་ གསད་པ་ཡི་དྲག་སྔགས་ཡིན།། རྫས་དང་སྔགས་དང་ཏིང་འཛིན་གྱིས།། སྦྱོར་བ་རྣམ་པ་གསུམ་གྱིས་གདབ།། ཐུགས་དམ་སྲོག་བསྐུལ་སྔ་མ་བཞིན།། གསད་དང་གསོད་དང་དབབ་དང་བཅས།། གནན་གཟིར་ལྟས ངན་ཆོ་འཕྲུལ་རྣམས།། སྡེབས་ཡིག་གོང་བཞིན་ཤེས་པར་བྱ།། ཤན་ཏིང་ཀུ་རུ་སཝཱ་ཧཱ། གསོ་བའོ།། ཕྲོམ་ཕྲོམ་ཧརིལ་ཧརིལ་ཤར་ཤར་ཕོབ།། སེར་བ་དབབ་པའོ།། རྂ་རྂ་ཧརིལ་ཧརིལ་ཤར་ཤར་ཕོབ། ཐོག་དབབ་པའོ།། སརྦ མ་ཀ་ཀི་རྦད་ཐུྂ་རིལ་རྦད།སེར་བ་གཅད་པའོ།། སྟྂ་པ་ཡ་ནན། གནན་པའོ།། མ་མ་རག་མོ་ཏྲིག་ནན། གཟིར་བའོ།། ཧེ་ཙ་དུན་ཕོབ། ལྟས་ངན་ཆོ་འཕྲུལ་བཏང་བའོ། ཁུ་ཙ་ཧེ་ཕཊ། ལྟས་ངན་འཕང་པའོ།། དྲག་པོ་ ངན་སྔགས་ཀྱི་རྒྱུད་ལས།མ་མོ་སྤྱིའི་དྲག་སྔགས་ཀྱི་ལེའུ་སྟེ་སུམ་ཅུ་པའོ།།།། དེ་ནས་ཡང་དག་བཤད་བྱ་བ།། ཡེ་ཤེས་ལས་ལ་གྲུབ་པ་ཡི།། གཙོ་མོ་ལྔ་ཡི་དྲག་སྔགས་ནི། ཁྲོ་བོའི་གཙོ་མོ་མ་མོ་བཤད།། ཡི་དམ་ མངོན་དུ་རྫོགས་པར
Chinese
以彼（咒语）可得度脱。萨尔瓦夏 trunk 班 吞 班 吞 班。达雅 达雅 玛拉雅 玛拉雅 啪。之后以诸兵器击打，于忿怒尊前展示。陈述真实之加持后，从今以后名为金刚某某者，你已获得度脱一切邪魔之殊胜灌顶。如是宣说。之后献上供养。之后布施朵玛。出自《猛厉恶咒续》，降伏三界之威力灌顶品第二十九。 之后，当如实宣说， 超越世间与世间之， 玛姆猛咒之教示乃， 大胜忿怒女王众， 大吉祥饮血玛姆之主， 大怖畏玛姆之诛杀者， 圆满本尊之显现。 三十八个字， 父母及眷属之玛姆众， 当猛厉催动誓句。 嗡 希日 嘿汝嘎 扎 地夏瓦 日斯达姆 吽 哈哈 啪。 玛玛 瑜伽母 如鲁 贝 玛玛 瑜伽母 如鲁 贝。 仇敌命心二字安立，夏 trunk （藏文，梵文天城体，梵文罗马拟音，汉语：敌）。 以诛杀兵器四字， 诛杀仇敌之命。玛拉雅 啪（藏文，梵文天城体，梵文罗马拟音，汉语：杀）。乃诛杀军众之猛咒。 誓句命催之前四字， 仇敌之名姓心要安立。 以诛杀兵器四字， 诛杀仇敌之命。玛拉雅 啪（藏文，梵文天城体，梵文罗马拟音，汉语：杀）。乃诛杀个别之猛咒。 以物与咒及三摩地， 以三种和合而降伏。 誓句命催如前四字， 伴随诛杀与降伏， 镇压 凌虐 凶兆 恶符等， 组合文字如上当知晓。 夏 丁 固汝 梭哈。 乃息灾。 仲 仲 哈日 哈日 夏 夏 破。 乃降冰雹。 讓 讓 哈日 哈日 夏 夏 破。 乃降雷。 萨尔瓦 玛嘎 嘎 班 吞 日 班。 乃断冰雹。 丹 巴 雅 南。 乃镇压。 玛玛 惹摩 扎 南。 乃凌虐。 嘿 匝 敦 破。 乃抛掷凶兆恶符。 库 匝 嘿 啪。 乃抛掷凶兆。 出自《猛厉恶咒续》，玛姆总集之猛咒品第三十。 之后，当如实宣说， 以智慧事业成就之， 五部主母之猛咒乃， 宣说忿怒主母玛姆众， 圆满本尊之显现
English
It is said that one is liberated by this (mantra). Sarva Shatrum bad thum bad thum bad. Darya Darya Maraya Maraya Phet. Then strike with all the weapons. Show it to the wrathful one. After reciting the blessing of truth, from this day forward, may you, Vajra so-and-so, obtain the supreme empowerment to subdue all enemies and obstacles. Thus it should be said. Then offer the offerings. Then give the Torma. From the Tantra of Fierce Evil Mantras, the twenty-ninth chapter, Empowerment of the Power to Subdue the Three Realms. Then, the correct explanation should be given. Of the transcendent and mundane, The teachings of the fierce mantras of the Mamos are: The great supreme wrathful queen Mamos, The lord of the great glorious blood-drinking Mamos, The great terrifying slayer of the Mamos, Accomplish the manifestation of the Yidam. Thirty-eight letters, The Mamos, with consorts and retinue, Should be fiercely urged to keep their vows. Om Shri Heruka Kradhishvara Ristam Hum Ha He Phet. Mama Yogini Rulu Bhyo. Mama Yogini Rulu Bhyo. Place the two syllables of the enemy's life-essence, Shatrum (Tibetan, Devanagari, Romanized Sanskrit, Chinese: enemy). With the four syllables of the killing weapon, Kill the enemy's life. Maraya Phet (Tibetan, Devanagari, Romanized Sanskrit, Chinese: kill). This is the fierce mantra for killing a group. The first four syllables of the vow-life-urging, Place the enemy's name, lineage, and essence. With the four syllables of the killing weapon, Kill the enemy's life. Maraya Phet (Tibetan, Devanagari, Romanized Sanskrit, Chinese: kill). This is the fierce mantra for killing an individual. With substances, mantras, and samadhi, Subdue with three kinds of union. The vow-life-urging is like the previous four syllables, Accompanied by killing and subduing, Oppressing, tormenting, bad omens, and evil magic, Know the combined letters as before. Shanti Kuru Svaha. This is for pacifying. Phrom Phrom Haril Haril Shar Shar Phob. This is for causing hail. Ram Ram Haril Haril Shar Shar Phob. This is for causing lightning. Sarva Maka Ki Bad Thum Ril Bad. This is for cutting hail. Stam Pa Ya Nan. This is for oppressing. Mama Ragmo Trig Nan. This is for tormenting. He Tsa Dun Phob. This is for sending bad omens and evil magic. Khu Tsa He Phet. This is for throwing bad omens. From the Tantra of Fierce Evil Mantras, the thirtieth chapter, the Fierce Mantra of the General Collection of Mamos. Then, the correct explanation should be given. The fierce mantras of the five chief goddesses, accomplished through wisdom activities, are: The wrathful chief goddess Mamos are explained. Accomplish the manifestation of the Yidam.