Chinese
圆满之教言。次第解说而分别。乃成就之殊胜，以行持而示。渐次行进，而至于处所。于彼，吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字自身广大开展。从具足四线的坛城中。一切圆满之明点。以念诵而舍弃生死痛苦。希利 玛哈 苏卡 班杂 菩提 吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 呵。以见行四种而决断。断除贪嗔二者之根。习气二者安立于法界。我慢嫉妒转为道用。舍弃修习二种。大愚昧即是正智。五种正智身显现。于彼，五语如实宣说。于彼，五心无有分别。五种功德亦显现。五种事业亦如实成办。于彼，无上嘿汝嘎。光辉炽燃克罗谛夏瓦里的身。以双运断除生死之根。十六地未显现而往。自在业之海中四者合集明点品第十六竟。 于八肘之坛城中。作清净与守护之事业。作丝线彩绘之仪轨。下基书写四辐轮。中央四辐轮中。中央生起吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 姆（藏文：མུྂ，梵文天城体：मुṃ，梵文罗马拟音：muṃ，汉语字面意思：姆） 父母。嗡 萨瓦 达塔嘎达 希利 嘿汝嘎 吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪特。九头十八臂。足亦示现八种相。翅膀以金刚燃烧而语。八种尸林饰物圆满于身。克罗谛夏瓦里 萨玛雅 吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪特。与父无二。一切装束与主尊相同。四轮有秘密之明妃。匝惹玛 努 啪特。 惹那 达汝 啪特。 贝玛 固日巴 亚 啪特。 嘎惹 塞扎 达 亚 啪特。 白色具日轮嘎乌。黄色宝光炽燃母。红色莲花持精要母。绿色金刚交杵母。外之东方的轮中。与银之橛十者。四门殊胜之橛四者。父母空中安立十忿怒尊。四门安立达吉扎四者。班杂 嘎惹巴 杰拉亚 啪特。 惹那 嘎惹巴 杰拉亚 啪特。 贝玛 嘎惹巴 杰拉亚 啪特。 嘎玛 嘎惹巴 杰拉亚 啪特。 麦吉 杰拉亚 啪特。 嘎汝那 嘎惹巴 杰拉亚 啪特。 洛嘎 杰拉亚 啪特。 贝汝 杰拉 啪特。 嘎惹巴 杰拉亚 啪特。 亚叉 杰拉亚 啪特。 萨瓦 杜夏 啪特。 辛哈 希日 啪特。 嘎惹 夏嘿 啪特。 扎夏 啪特。 嗡 玛哈 虚涅达 嘉那 班杂 萨瓦 巴瓦 阿玛 扩
English
The complete teaching. Explaining step by step, differentiating specifically. The supreme of accomplishment, shown through practice. Gradually progressing, arriving at the place. There, the syllable Hūṃ (藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) itself is extensively expanded. From the mandala possessing four lines. The bindu that is completely round. Through recitation, abandoning the suffering of birth and death. Śrī Mahā Sukha Vajra Bodhi Hūṃ (藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Ho. Deciding through the four aspects of view and practice. Cutting off the root of attachment and hatred. Establishing the two types of imprints in the sphere of reality. Pride and jealousy transform into the path. Abandoning the two types of meditation and practice. Great ignorance is indeed true wisdom. The five true wisdom bodies manifest. There, the five voices are truly proclaimed. There, the five minds are without conceptualization. The five qualities also manifest. The five activities are also truly accomplished. There, the unsurpassed Heruka. The radiant Kroṭīśvarī's form. Cutting off the root of birth and death through union. The sixteen bhūmis go forth without manifesting. The sixteenth chapter, the bindu section, compiled from the ocean of activities of empowerment, is complete. In the mandala of eight cubits. Perform the activities of purification and protection. Perform the ritual of colored threads. Draw the lower base, a four-spoked wheel. In the center, within the four-spoked wheel. In the center, generate Hūṃ (藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Muṃ (藏文：མུྂ，梵文天城体：मुṃ，梵文罗马拟音：muṃ，汉语字面意思：姆) as Father and Mother. Oṃ Sarva Tathāgata Śrī Heruka Hūṃ (藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phat. Nine heads and eighteen arms. The feet also show eight aspects. The wings speak with burning vajras. The eight charnel ground ornaments are complete on the body. Kroṭīśvarī Samaya Hūṃ (藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phat. Non-dual with the Father. All attire is in accordance with the main deity. The four wheels have secret consorts. Cara Ma Nu Phat. Ratna Daru Phat. Padma Gurupa Ya Phat. Gara Se Traṃ Ta Ya Phat. White one with a sun-like gau. Yellow one, the jewel's light blazing. Red one, the lotus essence-holding mother. Green one, with a vajra crossed-vajra. In the outer eastern wheel. With the ten silver kīlas. At the four doors, the four supreme kīlas. Father and Mother establish ten wrathful deities from the sky. At the four doors, establish the four Ta Krit. Vajra Garbha Kīlaya Phat. Ratna Garbha Kīlaya Phat. Padma Garbha Kīlaya Phat. Karma Garbha Kīlaya Phat. Maitri Kīlaya Phat. Karuṇa Garbha Kīlaya Phat. Loka Kīlaya Phat. Biru Kīla Phat. Garbha Kīlaya Phat. Yakṣa Kīlaya Phat. Sarva Duśa Phat. Siṃha Śiri Phat. Gara Śahe Phat. Jakṣa Phat. Oṃ Mahā Śūnyatā Jñāna Vajra Svabhāva Ātmako