English
Exercising power in emptiness, possessing the radiance of beings, I beseech you to reside in the position of the mistress of radiance. Everything is wisdom dakini, valuing those with fangs, laughing ha ha, possessing great majesty, yet filled with compassion. Possessing six wisdoms, is the very nature of the Tara. For the sake of having loving-kindness for all sentient beings, for the benefit of beings, I beseech you to descend! Now I will explain the ritual method of subduing the Mamos, listen, chief of the gods who subdue harm. These six, including the chief mother, should be meditated upon as the great self. Fourteen and below are placed on the seat cushion, and should be meditated upon as the great self. Ma is the bliss-great, eternal sky. Mo is the great bliss, the realm of enjoyment. Ma is the eternal great Yungdrung sky. Mo is the realm of great bliss and enjoyment. Ma is the eternal great Yungdrung sky. Mo is the realm of the arising desire for enlightenment. Ma is the sky of body, speech, and mind. Mo is the realm of the three, body, speech, and mind. Ma is the sky of all the Buddhas. Mo is the uninterrupted realm. Ma is the supreme method, the harmless sky. Mo is the wisdom, the unattached realm. Ma is the very essence of the sky, the sky. Mo is the very essence of the mind, the realm. Ma is the Dharma's Dharma-nature sky. Mo is the great bliss Bhaga realm. Ma is the four bodies, the great bliss realm. Mo is the consciousness, the great blazing Hūṃ. Meditating on oneself as the two, sky and realm, with firm faith in the great bindu, subduing the Mamo in the body. Thus it is said, so how does one subdue the Mamo in the body? In terms of words and meaning, this is what it shows: In the great wisdom bindu, and the supreme path of great secret bliss, and in the mandala of complete instructions, the six most secret Mamos, should be meditated upon as the essential points of desire. With great light of various colors, and all of the world of existence, and the garland of sun and moon skulls as a seat cushion. With the four ornaments of the great bindu, the four great wrathful powers, should be placed as the seat of desire. With the eight essences of the world of existence, and the four hidden Mamos, and also the four classes of mind's delight, should be placed as the manifest seat. In the great bliss secret mandala, bind the two who create existence. With the original nature of existence, bind the six sisters of Ekajati. With the great red mother of desire, bind the two sisters, the chief mother of desire. With the essential collection of the general existence, bind the two sisters, the queen of the sky. With the sense of power,
Chinese
的光彩明亮，镇压轮回的七个獠牙，左右以方便和智慧，镇压军队的两位姐妹王后，以轮回的进入者——享用，压制二十八星宿仰面朝天，就这样铺设成垫子，伴随着勾摄心识的手印，以猛烈的咒语镇压。吽 穆卡咧哈纳，哈哈纳，吽 哈哈 啪！克罗地 萨瓦瑞 巴嘎香提 难，苏日亚 帕玛 卡拉嘎 星 卓 难，苏智 顿智 难，玛度 萨斯坦 啪！坚 达 坚 达 尼拉 啦 赞 难，玛玛 贝 吽 啪！纳纳 玛玛 杜斯丹 啪 难，玛惹 达 扎 贝 萨 纳 萨 纳，难 难。如是说诵持，生起垫子的材料等，将大红甘露倾入嘴中。嗡 班杂 阿弥利达， 吾则达 泽达 难， 扎达 啪 难。这是夺取命的咒语，将垫子的心血吸入口中，在舌头上清晰地放置，之后从垫子上移开，观想进行修法的各种事业，生起大之我慢，如是说：吽！我乃饮血者之主，我乃所有忿怒尊之父，我乃三有之慈悲主，我乃所有母尊之主，拥有一切众生的心血，你们的心血在我这里，你们成办我的事业。扎 吽 榜 霍 玛玛 贝， 汝汝 汝汝 惹摩 贝。吽！以智慧的游舞和明点，对于所修的十三位母尊，圆满了六十八坛城。如是说，自身观想为无上之等持，将心所生的十三位母尊和六十八位母尊的命之精髓聚集并安放在周围。之后瑜伽士如仪陈设会供的供品，供养从鼻中生起的五种智慧。吽！从明点法界所生的忿怒女王，示现从智慧心中生起的忿怒母身相，无二哈哈笑着，以威猛的声音发出吽声，咬紧红色獠牙，发出勾摄心识的咯吱声，斩断生死之根，将安乐融入心中，一切都安住于忿怒母身相，圆满了大自在的坛城，从手中发出化身，将三毒融入法界，将母众聚集在周围，巴
English
Of bright color, suppressing the seven fangs of existence, with skillful means and wisdom on the left and right, suppressing the two sister queens of the army, with the enjoyer who enters existence, suppressing the twenty-eight constellations face up, thus spreading it as a cushion, along with the mudra of drawing in the mind, suppress with fierce mantras. Hūṃ mukha le hana, haha na, hūṃ haha phaṭ! Krodhi śavarī bhaga śāntiṃ nan, Sūrya padma khara ga sriṃ 'gro nan, Sutri dunti nan, Madu sastan phaṭ! Keṃ ta keṃ ta ni la la tran nan, Mama bhyo hūṃ phaṭ! Nana mama duṣṭan phaṭ nan, Mara ga tra pra ve śa na śa na, Nan nan. Thus speaking and reciting, generating the materials of the cushion, etc., pouring the great red nectar into the mouth. Oṃ vajra amṛta, uci ta citta nan, Prata phaṭ nan. This is the mantra for taking life, sucking the heart blood of the cushion into the mouth, placing it clearly on the tongue, then removing it from the cushion, contemplating to perform the various activities of practice, generating the great pride, saying thus: Hūṃ! I am the lord of all blood drinkers, I am the father of all wrathful deities, I am the lord of compassion of the three realms, I am the lord of all mothers, possessing the heart blood of all beings, your heart blood is with me, you accomplish my deeds. Jaḥ hūṃ vaṃ hoḥ mama bhyo, ruru ruru rag mo bhyo. Hūṃ! With the dance of wisdom and bindu, for the thirteen mothers to be meditated upon, the sixty-eight mandalas are completed. Thus it is said, visualizing oneself as the supreme samadhi, gathering the life essence of the thirteen mothers born from the mind and the sixty-eight mothers and placing them around. Then the yogi arranges the offerings of the gathering feast according to the scriptures, and offers the five wisdoms generated from the nose. Hūṃ! Wrathful Queen generated from the sphere of bindu, showing the form of the wrathful mother generated from the heart of wisdom, non-dual haha laughing, emitting the sound of hūṃ with a fierce voice, biting the red fangs tightly, making the crackling sound of drawing in the mind, cutting off the root of birth and death, integrating bliss into the heart, all abiding in the form of the wrathful mother, completing the mandala of great power, emitting emanations from the hand, integrating the three poisons into the dharmadhatu, gathering the assembly of mothers around, Bha