English
is the guide. The chapter showing the secret instructions of the month, which is the sixty-sixth chapter. The sign is that from the realm of the sky, a white-bodied, nine-headed image appears. If you still don't recognize it, then your own radiance is white. The white clouds of the eyes do not form dirt, this is a sign of the left being accomplished. The mind is confused by demons and possessed by demons, and it makes the heart burst, controls the senses, makes the limbs be eaten, makes the mind burst, and the diseases of suspended animation and resurrection, for the previous world, are the vajra of hell, and the practice of bindu is degenerated. Therefore, the antidote is that faults have occurred in each of their minds. Because it is one who wears a skull garland, and sends messengers of Brahma, that is the root cause of the disease. The chapter on the signs of accomplishment, vows, and hell, which is the sixty-seventh chapter. This secret union of Manjushri Yamari is also for the purpose of yogis with profound wisdom, and for generating glory and majesty, and for entrusting activities, and for praising the status of the Three Jewels, and for protecting temples and solitary places, and for the purpose of protecting the doctrine, it is the contact of the secret mind. Om(藏文：ཨོྂ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Shri(藏文：ཤྲཱི，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥) Manjushri Yamari. Eka Jati(藏文：ཨེ་ཀ་ཛ་ཏི，梵文天城体：एकजटि，梵文罗马拟音：ekajaṭi，汉语字面意思：独髻母) Tragraksa(藏文：ཏྲག་རཀྴ，梵文天城体：त्रग्रक्ष，梵文罗马拟音：tragraksa，汉语字面意思：Wrathful Protector) Mudra(藏文：མུ་ཏྲ，梵文天城体：मुद्र，梵文罗马拟音：mudra，汉语字面意思：Seal) Khamundra Rulu Bhyo(藏文：ཁ་མུན་དྲ་རུ་ལུ་ བྷྱོ，梵文天城体：खमुन्द्र रुलु भ्यो，梵文罗马拟音：khamundra rulu bhyo，汉语字面意思：Space Seal Rulu Bhyo). White Zaza(藏文：ཛཱ་ཛཱ，梵文天城体：जाजा，梵文罗马拟音：jājā，汉语字面意思：Born Born). Eka Makhala Mama Ti Bhyo(藏文：ཨེ་ཀ་མ་ཁ་ལ་མ་མ་ཏི་བྷྱོ，梵文天城体：एक मखल मम ति भ्यो，梵文罗马拟音：eka makhala mama ti bhyo，汉语字面意思：Eka Makhala Mama Ti Bhyo). Enemy Nri Maraya Zaza(藏文：ནརྀ་མཱ་ར་ཡ་ཛཱ་ཛཱཿ，梵文天城体：नृ मारय जाजाः，梵文罗马拟音：nṛ māraya jājāḥ，汉语字面意思：Man Kill Born Born): Du Maraya(藏文：དུ་མཱ་ར་ཡ，梵文天城体：दु मारय，梵文罗马拟音：du māraya，汉语字面意思：Quick Kill). Maraya Du(藏文：མཱ་ར་ཡ་དུ，梵文天城体：मारय दु，梵文罗马拟音：māraya du，汉语字面意思：Kill Quick). Yama Heart Yama Blood Yama Quick. Yama Burn. Tsalwa Bam Ri. Dompa Dumbu Maraya Hum Phat(藏文：དྂ་པ་དུམ་བུ་མཱ་ར་ཡ་ཧཱུྂ་ཕཊ，梵文天城体：दं प दुम बु मारय हूँ फट，梵文罗马拟音：daṃ pa duma bu māraya hūṃ phaṭ，汉语字面意思：Dompa Dumbu Maraya Hum Phat). Recite. The essence of Citta, this is a combination of sea medicine. The sign on it is that on the sixth footprint of the skull and crow, there are various poisons, and three kinds of human blood, and the blood of a black dog with glass eyes, offered to a small amount of white mustard and praised. Sama Ya, the enemy's heart Ling Burn. Sama Ya, in the enemy's heart Naling Burn. Sama Ya Maya, the enemy's heart Kaling Burn. Sama Ya, the enemy's heart Raksha Citta Burn. Sama Ya, the enemy's heart Blood Tsalpa Burn. Sama Ya, the enemy's heart Hurbu Burn. Sama Ya, from the enemy's place Thib Thib Burn. Sama Ya, the enemy's heart Citta Burn. Sama Ya, enemy Nri So Maraya Citta Bam Rili Rili Burn. Thus recite. The diseases that are afflicted by this are fainting sickness and leprosy, as well as cataracts and madness and possession. The union of the white nine-headed mother is, three kinds of human blood are offered in the skull. Tragraksa Mudra Heart Kara Burn. Chum Thum Rili Bhyo. Ta
Chinese
扎RA克夏 穆扎 心卡RA 果若匝RA 尔巴。心匝 索匝 尔巴 玛玛 心RA达 吞 贝。玛玛RA匝亚 吞 贝 纳热索 尔巴。 琼吞 热勒勒 杜纳亚 玛 心 亚玛 心 玛RA亚 吽 帕特。 因病而心裂开和疼痛，肢体分离。世间女的祭品，在班达拉写一百零八个埃康。 象牙和三种人血以及土生长的各种毒物，赐予班达。 达RA玛 香嘎热 吾 心 咕噜 吽 帕特。达巴 楞 穆楞 杜汝 杜汝 吽 帕特。 噶玛 匝达 穆定 杜汝 杜汝 吽 帕特。 这是毒咒。 RA克夏 穆汝 穆汝。 汝鲁 汝鲁 吽 帕特。 树的根，对敌人的树 梭哈。 莲花 尼RA达 RA德 汝德 尼玛德 贝。 嗡 达地亚他。 杜呼 杜呼 贝匝德 巴德 索热RA 吽 若。 杜汝 杜贝 梭哈。 埃贝 香 扎 贝香 贝香 汝贝 夏 卡卡 吞 贝。 被此所缠，是闭塞病，水闭塞，腹胀病和呃逆也如偶尔引来一般到来。 匝门底的祭品供品是，五种血和黑蜂，狼血和年轻女子的胎血以及各种心。 荞麦和豌豆做成三个角的食子，在那里面放入敌人的名字和家族，在那里供奉。咒语是：汝汝 尔巴。RA克夏 尔巴。玛玛 心 尔巴。匝达 尔巴。卡吞 尔巴。玛RA亚 尔巴。 巴秋 巴。玛玛 吞吞 布尔 索 纳 德叉 杜纳 尔巴。 疾病是脑痛和肠痛，肠绞痛和中毒病到来。 在半夜和中午以及天空空旷时念诵。 在各自敌人的形象上，用橛在四个位置打入，然后献祭品。 也被称为甚深续部的恶咒。 称为断绝心意，用白芥子击打，用安息香熏香。 这是祭品修法的章节，第八十八。 然后，在颅骨中，如果红白血混合，就获得无有父母二者的成就。 颅骨的血是障碍。 忏悔。 如果颅骨移动和跳动，就获得使者们的成就。 如果沸腾并冒出蒸汽，就获得忿怒者嗔怒者的成就。 如果从那变成黑色，就获得法界成就。 这是祭品成就征兆的章节，第八十九。
English
Raksha Mutra heart Rak Go Ro Tsara Erba. Heart vein life vein Erba Mama heart Rakta Thun Bhayo. Mama Ratsaya Thun Bhayo Narisod Erba. Chum Thum Rilili Duna Ya Ma Heart Yama Heart Maraya Hum Phet. Illness causes the heart to crack and ache, and limbs to separate. The offering of the worldly daughter is to write one hundred and eight Ekangs on the Bhanda. Elephant tusks and three kinds of human blood, as well as various poisons born from the earth, are bestowed upon Bhanda. Dhara Ma Shangkari U Heart Guru Hum Phet. Tabpa Ling Muling Duru Duru Hum Phet. Karma Chanda Muting Duru Duru Hum Phet. This is a poison mantra. Raksha Muru Muru. Rulu Rulu Hum Phet. The root of the tree, to the enemy's tree Svaha. Lotus Nirata Rade Rudhi Nimate Bhayo. Om Tadyatha. Duhu Duhu Be Zade Bade Sore Ra Hum Ro. Duru Dube Svaha. Ebe Sham Pra Besham Besham Rube Sha Kakha Thun Bhayo. Being seized by this is blockage disease, water blockage, bloating disease, and hiccups also come as if occasionally drawn. The offering of Zamundi's offering is five kinds of blood and black bee, wolf blood and young woman's uterine blood, and various hearts are bestowed. Buckwheat and peas are made into three-cornered tormas, and the enemy's name and family are placed inside, and offered there. The mantra is: Ruru Erba. Raksha Erba. Mama Heart Erba. Zada Erba. Kakha Thun Erba. Maraya Erba. Balchuk Ba. Mama Thun Thun Bur So Na Tikshna Duna Erba. The diseases are headache and intestinal pain, intestinal colic and poisoning disease come. Recite at midnight and noon and when the sky is empty. On the image of each enemy, strike with a stake in four places, and then offer the offering. It is also called the evil mantra of the Very Deep Tantra. It is called cutting off the mind, strike with white mustard seeds, and fumigate with frankincense. This is the chapter on the practice of offering, the eighty-eighth. Then, in the skull, if red and white blood mix, one obtains the accomplishment of being without both father and mother. The blood of the skull is an obstacle. Confess. If the skull moves and throbs, one obtains the accomplishment of the messengers. If it boils and steam comes out, one obtains the accomplishment of the wrathful, angry one. If it turns black from that, one obtains the accomplishment of the Dharmadhatu. This is the chapter on the signs of accomplishment of the offering, the eighty-ninth.