English
The Pinnacle of I. From the lineage of Longchen Rabjam: Chapter Twenty, on the manner of perfecting the three teachings of the incarnate Buddha without abandonment. Samaya. Gya Gya Gya. Vajra Sattva again requested: O Immutable Great One, Samantabhadra, In the state of spontaneous liberation from characteristics, Please explain the distinctions of the three divisions of the Sambhogakaya teachings, the Kriya. The Teacher spoke: Sattva, listen! The Kriya vehicle is as follows: View, meditation, conduct, and result. The view is neither existent nor non-existent, It is considered neither one nor different. In meditation, generate oneself as the six deities, Visualize the front generation as master and servant. In conduct, on auspicious days of planets and stars, Practice bathing, cleanliness, and the three white foods. The result is that in just seven lifetimes, One is believed to attain perfect complete enlightenment. Abandon fish, meat, garlic, and onions, Having abandoned alcohol and women, One is greatly attached to samadhi. Aha! Vajra Sattva, listen! Even having crossed nine mountains and nine valleys, One does not see me through purity and cleanliness. Self-luminous, the source of all, Ati Nga (Tibetan: ཨ་ཏི་ང་།, Sanskrit Devanagari: अतिय, Sanskrit Roman transliteration: ati ya, Chinese literal meaning: Ati I), Independent of others, vast and pervasive, The Buddha's homeland, the tomb of vehicles, Completely protected, perfectly complete in me. Unpleasant and pleasant are my play. Purified and bound by abandonment, transformation, and generation, Liberated in the womb of Longchen I. All abandonment is bliss in the expanse. Kriya is the ornament of the Great Perfection without abandonment. Just as constellations, clouds, and winds, Without abandonment, their play is the ornament of the sky. Just as the number of vehicles is many, Meat, alcohol, garlic, onions, cleanliness, etc., Ati Nga (Tibetan: ཨ་ཏི་ང་།, Sanskrit Devanagari: अतिय, Sanskrit Roman transliteration: ati ya, Chinese literal meaning: Ati I) is the ornament of my play. When a drop of water merges into the ocean, The types of water cannot be distinguished. In the vast expanse of Ati (Tibetan: ཨ་ཏི་ང་།, Sanskrit Devanagari: अतिय, Sanskrit Roman transliteration: ati ya, Chinese literal meaning: Ati I) Longchen, This vehicle does not differentiate sects. Conceptual designations dissolve into me. Attachment to sects, clinging to vows, Dharma is exhausted, liberated in the Great Primordial Purity. Blissful without this or that, Kriya is the ornament of the Great Perfection without abandonment. If Kriya wishes to hold the Vajra, Enter the door of the three purities, By washing away the grasped and the grasper, one becomes pure. The nature of the Great Ati (Tibetan: ཨ་ཏི་ང་།, Sanskrit Devanagari: अतिय, Sanskrit Roman transliteration: ati ya, Chinese literal meaning: Ati I) is, The auspiciousness of the grasped and the grasper, primordially pure self-awareness, The Great Perfection beyond the grasped and the grasper. Just as in the essence of water's nature, Moisture is not established, the expanse of having it, Dryness is not established, the state of self-liberation. Thus, in the vast expanse of Ati (Tibetan: ཨ་ཏི་ང་།, Sanskrit Devanagari: अतिय, Sanskrit Roman transliteration: ati ya, Chinese literal meaning: Ati I), Kriya is the expanse of self-nature without practice, The grasped and the grasper, unabandoned, self-liberated old age.
Chinese
嘉！无论如何禅修皆是空性之妙用， 本体自性大悲之妙用， 基亚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）执着消散之妙用， 无明智慧觉性之妙用， 显现之门错觉妄念我之妙用， 显现觉性意念心识我之妙用， 一切错觉方式空性之妙用， 色身与肢体空性之妙用， 一切宗派与见修行， 流动之量觉知之量征兆之量与， 敌友偏袒颜色与， 九乘与十一乘等， 空阔之中以妙用显现， 若执着于此则被结缚， 无作任运自解脱阿底亦， 于虚空空性清净法界中， 基气觉性之本体融入， 妙用诸相融入光芒之空性中， 空明显耀光芒融入空性中， 未舍执着融入空性中， 觉性任何显现皆为生起解脱， 自性本体之空性宽广也， 无明显现之门错觉显现之集合， 任何显现当下即为自性解脱， 好坏乘之取舍一切， 空性之自解脱宽广之界， 苦乐生死是非与， 希望与疑惑恒常断灭与， 觉知之量忆念之量 流动断灭与， 思量之量显现之量生起之量与， 五毒三毒习气或， 分别一切臆测宗派与， 象征所作寻觅遮破建立等， 任何显现生起之当下即解脱， 空性万有空性之庄严， 顿生觉性于觉性中解脱， 乍现忆念妄念于觉性中解脱， 譬如蛇之结一般， 束缚者解脱者于何处有？ 如尾之结自解脱般， 基亚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）未舍任运自解脱之庄严， 一切本初清净空性中解脱， 空与显现无有分别， 如彩虹融入虚空般， 显现觉性空明显无有分别， 如雨水融入大海般， 声闻阿底无有分别， 如水与乳汁混合般， 自生圆满菩提心阿底三者， 如酥油与酥油混合般， 本体自性大悲与， 三毒三身无有分别， 如血与水二者混合般， 无明智慧无有分别， 错觉与非错觉于何处有？ 证悟与未证悟于何处有？ 佛与有情于何处有？ 疑惑者之一切宗派， 阿底法尽本初清净空性， 佛陀不需从他处希求圆满， 错觉迷惑以小乘之词句束缚。
English
Jah! However one meditates, it is the play of emptiness, The play of essence, nature, and compassion, The play of Kriya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) grasping dissolving, The play of ignorance, wisdom, and awareness, The play of arising doors, delusion, and ego, The play of appearance, awareness, mind, and ego, All ways of delusion are the play of emptiness, The form and limbs are the play of emptiness, All tenets and views, meditation, and conduct, The measure of movement, the measure of awareness, the measure of signs, and, Enemies, friends, biases, and colors, and, The nine vehicles and eleven vehicles, etc., Arise as play from the vastness of emptiness, If attached to it, one is bound by knots, Unfabricated, self-liberated Ati also, In the pure Dharmadhatu of space and emptiness, The essence of base, energy, and awareness dissolves, The plays dissolve into the emptiness of rays, The empty, clear, blazing light dissolves into emptiness, Unabandoned attachment dissolves into emptiness, Whatever awareness appears is arising and liberation, and, The nature and essence are the vastness of emptiness, The collection of ignorance, arising doors, and deluded appearances, Whatever arises is self-liberated at the moment of arising, All acceptance and rejection of good and bad vehicles, The self-liberation of emptiness is the vast expanse, Joy and sorrow, life and death, yes and no, and, Hope and doubt, permanence and annihilation, and, The measure of awareness, the measure of memory The cessation of movement, and, The measure of thought, the measure of appearance, the measure of arising, and, The five poisons, the three poisons, habits, or, The conceptualizations, all speculations, tenets, and, The symbols, actions, searches, negations, affirmations, etc., Whatever arises is liberated at the moment of birth, Emptiness, all-arising, the adornment of emptiness, Sudden awareness is liberated into awareness, Unexpected memory and delusion are liberated into awareness, Like a snake's knot, Where is the binder and the liberator? Like the self-liberation of a tail knot, The unabandoned Kriya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the adornment of self-liberation, Everything is liberated into the primordial purity of emptiness, Emptiness and appearance are inseparable, Like a rainbow dissolving into the sky, Appearance and awareness, emptiness and clarity are inseparable, Like rain dissolving into the ocean, The Hearer and Ati are inseparable, Like water and milk mixed together, The self-arisen, perfect Bodhicitta, the three Atis, Like butter and butter mixed together, The essence, nature, and compassion, and, The three poisons and the three bodies are inseparable, Like blood and water mixed together, Ignorance and wisdom are inseparable, Where is delusion and non-delusion? Where is realization and non-realization? Where are Buddha and sentient beings? All the tenets of doubters, Ati, the exhaustion of Dharma, the primordial purity of emptiness, Buddhahood is not hoped for from elsewhere, Delusion and bewilderment are bound by the words of the Lesser Vehicle.