English
Accomplish through body and essence. Life is not the essence of form. For those who have transcended and not transcended the world, Life and the essence of life, Not abandoning and grasping is life, Without autonomy is essence. Difficult to transcend is the vow. Life is the clarity of the appearance of the body, That which is nominally established does not represent the essence. Summon the name with seven fierce mantras. Each one also has seven. Those are the seven fierce mantras that summon curses. Summon from lineage and summon from name, Summon from secret name and blemish, Summon from self-established life, there are seven summonses. Know that it is to accomplish a person. For that, there are seven summonses of the gods. Diva (Tibetan: དྷི་བ་, Sanskrit Devanagari: देवा, Sanskrit Romanization: Deva, Literal Chinese meaning: God) is the name, Dust (Tibetan: རྡུལ་, Sanskrit Devanagari: धूलि, Sanskrit Romanization: Dhūli, Literal Chinese meaning: Dust) is the lineage. Keu (Tibetan: ཀེའུ་, Sanskrit Devanagari: केउ, Sanskrit Romanization: Keu, Literal Chinese meaning: Keu) is the secret name, Shisha (Tibetan: ཤི་ས་, Sanskrit Devanagari: शीर्ष, Sanskrit Romanization: Śīrṣa, Literal Chinese meaning: Head) is the blemish. A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: A, Literal Chinese meaning: A) is the self-nature, life, and essence. Samaya (Tibetan: ས་མ་ཡ་, Sanskrit Devanagari: समय, Sanskrit Romanization: Samaya, Literal Chinese meaning: Vow) is the vow. Summon those by combining them into one. Brahma, Vishnu, Mahadeva, The gods such as Ishvara, There are no fierce mantras that transcend those. The seven summonses of the Naga race. Naga (Tibetan: ནཱ་ག་, Sanskrit Devanagari: नाग, Sanskrit Romanization: Nāga, Literal Chinese meaning: Dragon) is the name derived, Tsatas (Tibetan: ཙ་ཏས་, Sanskrit Devanagari: चाटस्, Sanskrit Romanization: Cāṭas, Literal Chinese meaning: Tsatas) is the secret name derived. Huya (Tibetan: ཧུ་ཡ་, Sanskrit Devanagari: हुय, Sanskrit Romanization: Huya, Literal Chinese meaning: Huya) is called the lineage. Shuya (Tibetan: ཤུ་ཡ་, Sanskrit Devanagari: शुय, Sanskrit Romanization: Śuya, Literal Chinese meaning: Shuya) is the blemish. Puniya (Tibetan: ཕུ་ནི་ཡ་, Sanskrit Devanagari: पुनिय, Sanskrit Romanization: Puniya, Literal Chinese meaning: Puniya) is life and essence. Samaya (Tibetan: ས་མ་ཡ་, Sanskrit Devanagari: समय, Sanskrit Romanization: Samaya, Literal Chinese meaning: Vow) is the vow. Summon the Nagas by combining those. There are also seven summonses for Yakshas. Yakṣa (Tibetan: ཡཀྵ་, Sanskrit Devanagari: यक्ष, Sanskrit Romanization: Yakṣa, Literal Chinese meaning: Yaksha) is the name derived, Len (Tibetan: ལེན་, Sanskrit Devanagari: लेन्, Sanskrit Romanization: Len, Literal Chinese meaning: Len) is the blemish derived. Ji (Tibetan: ཛི་, Sanskrit Devanagari: जि, Sanskrit Romanization: Ji, Literal Chinese meaning: Ji) is the secret name derived. Know that Kubera (Tibetan: ཀུ་བེ་ར་, Sanskrit Devanagari: कुबेर, Sanskrit Romanization: Kubera, Literal Chinese meaning: Kubera) is the lineage. Kṣa (Tibetan: ཀྵ་, Sanskrit Devanagari: क्ष, Sanskrit Romanization: Kṣa, Literal Chinese meaning: Ksha) is the self-nature, life, and essence. Samaya (Tibetan: ས་མ་ཡ་, Sanskrit Devanagari: समय, Sanskrit Romanization: Samaya, Literal Chinese meaning: Vow) is the vow. Combining those into one is gathering. If you want to accomplish a Yaksha, summon in that way. For Rakshasas and demons, it is like this: If Rakshas (Tibetan: རཀ་ཤས་, Sanskrit Devanagari: राक्षस्, Sanskrit Romanization: Rākṣas, Literal Chinese meaning: Rakshasa) is derived, it is the name, If Pramas (Tibetan: པྲ་མས་, Sanskrit Devanagari: प्रमस्, Sanskrit Romanization: Pramas, Literal Chinese meaning: Pramas) is derived, it is the secret name. What is derived from Ru (Tibetan: རུ་, Sanskrit Devanagari: रु, Sanskrit Romanization: Ru, Literal Chinese meaning: Ru) is the blemish. What is called Tra (Tibetan: ཏྲ་, Sanskrit Devanagari: त्र, Sanskrit Romanization: Tra, Literal Chinese meaning: Tra) is the lineage. Tri (Tibetan: ཏྲི་, Sanskrit Devanagari: त्रि, Sanskrit Romanization: Tri, Literal Chinese meaning: Tri) is the self-nature life. Samaya (Tibetan: ས་མ་ཡ་, Sanskrit Devanagari: समय, Sanskrit Romanization: Samaya, Literal Chinese meaning: Vow) is the vow. Those are combined into one. If you want to accomplish a Rakshasa, accomplish it in that way. The seven Matris are like this: If Mamo (Tibetan: མ་མོ་, Sanskrit Devanagari: मातृ, Sanskrit Romanization: Mātṛ, Literal Chinese meaning: Mother) is derived, it is the name, Kāla (Tibetan: ཀཱ་ལ་, Sanskrit Devanagari: काल, Sanskrit Romanization: Kāla, Literal Chinese meaning: Time) Summon from the lineage. Ruru (Tibetan: རུ་རུ་, Sanskrit Devanagari: रुरु, Sanskrit Romanization: Ruru, Literal Chinese meaning: Ruru) is summoned from the blemish. Trak (Tibetan: ཏྲག་, Sanskrit Devanagari: त्रक्, Sanskrit Romanization: Trak, Literal Chinese meaning: Trak) is the self-nature life, Mahāruru (Tibetan: མ་ཧཱ་རུ་རུ་, Sanskrit Devanagari: महारुरु, Sanskrit Romanization: Mahāruru, Literal Chinese meaning: Great Ruru) is the secret name. Samaya (Tibetan: ས་མ་ཡ་, Sanskrit Devanagari: समय, Sanskrit Romanization: Samaya, Literal Chinese meaning: Vow) is the vow. Summon by combining two, three, and six all together. The seven summonses of the demons are: If Pramas (Tibetan: ཕྲ་མས་, Sanskrit Devanagari: प्रम, Sanskrit Romanization: Prama, Literal Chinese meaning: Pramas) is derived, it is called the name. Duduyeya (Tibetan: དུ་དུ་ཡེ་ཡ་, Sanskrit Devanagari: दुदुयेय, Sanskrit Romanization: Duduyeya, Literal Chinese meaning: Duduyeya) belongs to the lineage. If Chandi (Tibetan: ཙན་ཏིས་, Sanskrit Devanagari: चण्डी, Sanskrit Romanization: Caṇḍī, Literal Chinese meaning: Chandi) is derived, it is the blemish. Vajraṭhibh (Tibetan: བཛྲ་ཐིབས་, Sanskrit Devanagari: वज्रठिभ्, Sanskrit Romanization: Vajraṭhibh, Literal Chinese meaning: Vajratibha) is the secret name. Dutri (Tibetan: དུ་ཏྲི་, Sanskrit Devanagari: दुत्रि, Sanskrit Romanization: Dutri, Literal Chinese meaning: Dutri) is the self-nature life essence. Samaya (Tibetan: ས་མ་ཡ་, Sanskrit Devanagari: समय, Sanskrit Romanization: Samaya, Literal Chinese meaning: Vow) is the vow. Two
Chinese
或者六者合一。七种王族是这样的：以何者引导为名，罗刹族（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中呼唤。婆伽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中呼唤。班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）秘密名，扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生命心髓。萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是誓言。结合后全部合一。金刚的七种也是这些：金刚名为罗刹族（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。夏姆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是隐名，扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是标志。匝巴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）秘密名呼唤。萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是誓言。那些合一后呼唤。泰布朗萨度引导为名。扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）隐名为扎度标志。班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）秘密名为亚扎族（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。誓言破裂是七种。阎魔的七种是这些：赫瑞斯德（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）名为扎纳隐名。亚美（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）秘密名为亚玛族（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。夜叉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）自身标志生命心髓族（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是誓言。一到六合一。世间一切融入遍入星曜。嘎达引导为名呼唤。罗睺罗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是隐名。匝巴德引导秘密名。亚玛引导为父母族（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。巴夏自身标志生命心髓。萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是誓言。从名到誓言之间是隐名。合一后呼唤诅咒事业。以傲慢成就那样做。不好好了解会丧命。好好领悟并变得聪明。从名呼唤才是真正的。名是隐名
English
Or combine six into one. The seven royal lineages are like this: Whichever leads is the name, calling from the Rakshasa lineage. Calling from Bhaga. Vajra secret name, Tra life essence. Samaya is the vow. After combining, everything is united. The seven of the Ging are also these: Gingka's name is Rakshasa lineage. Sham is the hidden name, Tra is the sign. Tsapa secret name calls. Samaya is the vow. Those combined together call. If Tebrang Sadhu leads, it is the name. Triu hidden name, Tridu sign. Vajra secret name, Yatra lineage. Breaking the vow is seven. The seven of Yama are these: Hrisdi is the name, Trina is the hidden name. Yame secret name, Yama lineage. Yaksha self-sign life essence lineage. Samaya is the vow. Combine one to six. All the worlds enter, pervading the planets. If Kada leads, call from the name. Rahula is the hidden name. Tsapati leads the secret name. If Yama leads, it is the parent lineage. Pasha self-sign is the life essence. Samaya is the vow. From name to vow is the hidden name. After combining, calling is cursing work. Accomplish with pride in that way. If you don't understand well, you will lose your life. Understand well and become wise. Calling from the name is the real one. The name is the hidden name.
Chinese
夺取。第一，心中要清晰。是否像事物一样清晰地思考？第二，在感官的境界面前要清晰。观看并像事物一样地看见。例如水中的月亮。无实有如实物般显现。第三，在身体的触觉中要清晰。无论大小都如实显现。三境清晰是最好的程度。是世间人的程度。窍诀要迅速植入。被实物的魔所欺骗。无境窍诀最为珍贵。明空意义证悟如实转。具有九种命之要义。见、触、微细和，串、语、系缚和，教、闻和作业实。世间命之要义有九种。心生起，自生无造作，无边无际任运成，平等无二无相和，不变法身大者是，内如命是基之九。 识之义施无可见，无境离名无是处，非是亦非非是处，无是亦无舍取处，是极秘密之命得。见解见者是修行者，见行自心如实修。犹如怀抱珍宝。从身语意续中，获得内外密三种成就之九种意义的程度之章节，第二十五。之后，导师开示说：谛听，聚集金刚之眷属。如是修法之作业者，在年、月、星宿上，时机聚合之时，进入吉祥之时。鼠猪二年是汇集之年。虎兔二年是生起之年。马蛇二年是诅咒之年。鸡猴二年是断除之年。牛羊犬龙是凶猛之年。观察母子敌友自杀者。上中下三等是，贤者进入近修和事业。成就能召唤、诅咒、杀戮三事。国王大臣国土和财时之，增损诸事贤者要观察。东西南北星宿绕七周。随喜新月晦月年星宿。贤者要观察好坏时辰。我的这个广大乘，简要地阐述了利害诸事。六道内外因果之，乘之地道成就之边际。从逃脱和颠倒压制四者开始算起。无境离名欲之究竟深渊。真实
English
To seize. First, be clear in your mind. Do you think it is as clear as an object? Second, be clear in the realm of the senses. Look and see as if it were an object. For example, like the moon in the water. The unreal appears as real. Third, be clear in the tactile sensation of the body. Everything, large and small, appears as it is. Clarity in the three realms is the best degree. It is the degree of worldly people. Instructions should be implanted quickly. Deceived by the demon of objects. The instruction without an object is most precious. The realization of the meaning of clear emptiness revolves as it is. It possesses the nine essential points of life. Seeing, touching, subtle, and, string, speech, and binding, instruction, hearing, and the actual work. The essential points of worldly life are nine. When the mind arises, it is self-born, uncreated, limitless, spontaneously accomplished, equality, non-duality, without characteristics, and the unchanging great Dharmakaya is, like the inner life, the nine bases. The meaning of consciousness is given, but it is not seen. It is without object, without name, without being. It is neither anything nor not anything. There is neither being nor abandoning. It is the attainment of the most secret life. If one sees the view, one is a meditator. One practices the view and conduct of one's own mind as it is. It is like holding a precious jewel. From the lineage of body, speech, and mind, the twenty-fifth chapter, which shows the extent to which the nine meanings of accomplishment are obtained in the three inner and secret ways. Then, the Teacher spoke: Listen, assembly of Vajra family. Likewise, those who perform the work of accomplishment, on the years, months, planets, and stars, when the time is right, enter the auspicious time. The two years of the rat and pig are the years of gathering. The two years of the tiger and rabbit are the years of generation. The two years of the horse and snake are the years of cursing. The two years of the bird and monkey are the years of cutting. The years of the ox, sheep, dog, and dragon are the fierce years. Examine mother and child, enemy and friend, and suicide. The upper, middle, and lower are the three levels. The wise enter into approach, accomplishment, and action. One accomplishes the three actions of summoning, cursing, and killing. The wise should examine all the actions of the king, minister, country, and wealth, and the times of increase and decrease. East, south, west, north, the seven weeks of stars. Follow the waxing, waning, and new moon years and planets. The wise should examine the good and bad times. This vast Great Vehicle of mine, briefly explains the benefits and harms of all actions. The six realms, inner and outer, cause and effect, the limit of the path of accomplishment of the vehicle. Count from the four of escape, reversal, and suppression. The ultimate abyss of desire without object and without name. Truth