English
Om! The body is the unchanging Dharmakaya, For all the Sugatas of the three times, Empowered by the hand seal of the body. Om Sarva Tathagata Maha Kaya Vajra Svabhava Atmako 'Ham. (Sanskrit: ॐ सर्व तथागत महाकाय वज्र स्वभाव आत्माकोऽहम्, IAST: oṃ sarva tathāgata mahākāya vajra svabhāva ātmako'ham, Literal meaning: Om, all Tathagatas, great body, vajra nature, I am). Empowered by the hand seal of the body, Purifying the clinging to the body, May I become the essence of the body of all the Sugatas. Hum! Speech is the unchanging Dharma speech, For all the Sugatas of the three times, Empowered by the hand seal of speech. Om Sarva Tathagata Maha Vak Vajra Svabhava Atmako 'Ham. (Sanskrit: ॐ सर्व तथागत महावाक् वज्र स्वभाव आत्माकोऽहम्, IAST: oṃ sarva tathāgata mahāvāk vajra svabhāva ātmako'ham, Literal meaning: Om, all Tathagatas, great speech, vajra nature, I am). Empowered by the hand seal of speech, Purifying the clinging to speech, May I become the essence of the speech of all the Sugatas. Hum! Mind is the unchanging Dharma nature mind, For all the Sugatas of the three times, Empowered by the hand seal of mind. Om Sarva Tathagata Maha Citta Vajra Svabhava Atmako 'Ham. (Sanskrit: ॐ सर्व तथागत महाचित्त वज्र स्वभाव आत्माकोऽहम्, IAST: oṃ sarva tathāgata mahācitta vajra svabhāva ātmako'ham, Literal meaning: Om, all Tathagatas, great mind, vajra nature, I am). Empowered by the hand seal of mind, Purifying the clinging to mind, May I become the essence of the mind of all the Sugatas. Hum! By the blessing of empowerment, Purifying the three places of body, speech, and mind, From the divine empowerment dwelling in the body, By controlling the three realms of existence, May empowerment and accomplishment fully abide. Om Ah Hum Svaha. Om Ye Dharma Hetu Prabhava Hetun Teshan Tathagato Hyavadat Teshan Cha Yo Nirodha Evam Vadi Maha Shramanaye Svaha. (Sanskrit: ओम् ये धर्मा हेतुप्रभवा हेतुस्तेषां तथागतो ह्यवदत् तेषां च यो निरोध एवम्वादी महाश्रमणाय स्वाहा, IAST: oṃ ye dharmā hetuprabhavā hetusteṣāṃ tathāgato hyavadat teṣāṃ ca yo nirodha evaṃvādī mahāśramaṇāya svāhā, Literal meaning: Om, those dharmas arise from a cause, the Tathagata has declared their cause, and also their cessation; thus spoke the Great Ascetic). Dissolved. Became clear. Gathered. Blazed. May realization be attained when ripened in the lineage. May permanence be attained when ripened in the lineage. May liberation be attained when ripened in the lineage. Samaya Ho! Then, bestow the feast gathering and the longevity empowerment. Hum! The gathering of food, clothing, and drink, Sweet, sour, rough, salty, spicy flavors, Nutmeg, mace, moon waxing, moon waning, Supreme life-sustaining and meat everywhere, Satisfying, gentle Vajra Dharma, Day and night, may enjoyment be auspicious. Om Vajra Ayushe Dutu A Siti Pala A. By the empowerment of the feast gathering, May the perfection of generosity be complete, May the power to enjoy food and drink at all times be attained. Thus, after the divine empowerment is complete, After offering the first portion, enjoy the gathering. Receive the self-entry empowerment with devotion. All are the magical displays of the mind. Inseparable from Vajrasattva.
Chinese
疑虑犹豫之人，怎能成熟自他？具信弟子们，应以暇满善妙身奉献。所需、珍爱、合理的财物，自己执着的财物等，儿女、亲眷、身体和生命，毫无保留地奉献。心识勇士说，这是灌顶之因。具足四种意趣的最初者，区分大悲意趣与道之相似。以无私的意念，开启顶门，融入智慧。以无二的精进，如瓶匠和蜜蜂般。于信心和誓言的田中，灌顶的种子一旦播下，苗芽便会不由自主地生长。因是自明菩提心，缘是上师的加持，必要是使相续成熟，俱生因是文字之相。清净者是五部嘿汝嘎。能力已安立于相续中。烦恼未断亦可安住于此。五种智慧自然显现。三身于何处皆无疑。圆满智慧本尊灌顶，剩余供养朵玛欢喜。四种舞蹈敲击，祈愿吉祥。安住于无分别的实相中。祈求宽恕遗漏和错谬。金刚鬘中，本尊灌顶品第八。顶礼吉祥普贤王如来！一切经和续部中，未曾宣说不以威力压服天魔，便能获得成佛。安住于处所和散乱处，八部众不净八部鬼神，由于未舍弃能取和所取，故而显现内外二相。为了以威力降伏，以咒语“ཛཿ”（藏文，梵文天城体：जः，梵文罗马音：jah，汉语字面意思：扎）勾召诸魔，融入自身。剖开腹部，进行诛杀。血肉骨骼皆可食用。斩断三毒之根，从脐中取出。融入形相，清晰地生起。为了使威力融入事业，足下踩踏，视如奴仆。以药物精华朵玛进行供养。陈设精华朵玛。立誓成为自己的护法。托付赞颂，劝请知晓程度。护持教法，托付事业。不可违背誓言朵玛。之后是灌顶次第，观想弟子为金刚手。手中给予金刚铃杵。吽！殊胜吉祥之时，你亦成为金刚手之眷属。大威力金刚手之身语意和功
English
Those with doubt and hesitation, how can they mature themselves and others? Devoted disciples should offer their leisure and good fortune. Necessary, precious, and appropriate wealth, one's own attachments to possessions, etc., children, relatives, body, and life, offer without reservation. Mindful warriors say that this is the cause of empowerment. The first one with four intentions distinguishes the compassionate intention from the similarity of the path. With selfless intention, open the crown aperture and infuse wisdom. With unwavering diligence, like a potter and a bee. In the field of faith and commitment, once the seed of empowerment is sown, the sprout will grow involuntarily. The cause is self-aware bodhicitta, the condition is the blessing of the guru, the necessity is to ripen the continuum, the co-emergent cause is like the form of letters. The purifiers are the five Herukas. The power is placed in the continuum. Without abandoning afflictions, one can abide here. The five wisdoms naturally arise. There is no doubt about the three bodies in any place. Complete the empowerment of the wisdom deity, and the remaining offerings and torma are pleasing. Perform the four dances and strike the auspiciousness. Abide in the state of non-conceptual reality. Ask for forgiveness for omissions and errors. From the Vajra Garland, the eighth chapter on the empowerment of the deity. Homage to glorious Samantabhadra! In all the sutras and tantras, it is not taught that one can attain Buddhahood without subduing gods and demons with power. Abiding in places and scattered places, the eight classes of impure beings and the eight classes of spirits, because of not abandoning the grasped and the grasper, the two aspects of inner and outer appear. In order to subdue with power, summon the demons with the mantra "ཛཿ" (Tibetan, Devanagari: जः, Romanized Sanskrit: jah, literal meaning: dza) and merge them into oneself. Split open the abdomen and perform the killing. Flesh, blood, and bones can be eaten. Cut off the root of the three poisons and extract them from the navel. Merge into the form and clearly generate it. In order to infuse power into the activity, trample underfoot and regard as a servant. Offer medicine essence torma. Arrange the essence torma well. Vow to become one's own protector. Entrust praise, urge to know the extent. Protect the teachings, entrust the activities. Do not break the vow torma. Then comes the empowerment sequence, visualize the disciple as Vajrapani. Give the vajra and bell in hand. Hum! At this supreme auspicious time, may you also become a member of the Vajrapani retinue. The body, speech, mind, and quali
Chinese
如是。以五种事业之灌顶，您亦化为金刚手之身，成为一切骄慢之对治。一切摧伏，摄受权势！嗡 班匝 赞扎 萨瓦 杜斯当 达嘎 哈纳 达哈 巴匝 吽 啪！ 藉由吉祥金刚手之灌顶，身语意三成为具力者之身语意，获得压伏骄慢者之天龙八部，摄受其权势之能力。之后，八部众之坛城，置于自己与弟子之前。抽取各自之命心融入。自己观想为大吉祥身。吽！我乃食者大吉祥，为了调伏阎罗、母鬼、国王，以及战神、凶猛者、夜叉，龙族、星曜与天魔等，所有难以调伏者，以殊胜神通之力诛杀之。血肉等皆食之。班匝 萨瓦 杜斯当 哲 囊。诶 呼尔 吞 匝 玛 汝 雅 尔巴达。如是诛杀后，吞食骄慢者之血肉骨骸。断除烦恼骄慢后，从吉祥之子宫取出后，融入形相中，如实观想。之后，交付于弟子作为护法。吽！嗔恚之力的骄慢者，乃是阎罗死神之王。手持青黑色棍棒与颅血。将奴仆与侍从，以臣民之姿交付于您。对治修法勿拖延，安住于教令和誓言中。亚玛 汝匝 苏玛 亚匝 巴香 咕汝 吽 啪！观想奴仆与侍从，置于弟子足下镇压。吽！贪欲之力的骄慢者，乃是母鬼空行之王。手持红黑色心与颅器。奴仆与侍从...臣民之姿...对治修法...教令与誓言...扎 惹叉 卡 门扎 匝 巴香 咕汝 吽 啪！吽！我慢之力的骄慢者，乃是女王，白色金刚橛，手持水晶颅血。是基之眷属。奴仆与...臣民之...对治...教令与...哲 杜汝 辛 杜汝 杜汝 哈汝 德匝 巴香 咕汝 吽 啪！吽！嫉妒之力的骄慢者，乃是木与赞之眷属，红黑色香朗颅血。是。奴仆与...臣民之...对治...教令与... 秀拉 汝匝 哲 尼 哲 玛 夏 亚玛 匝 巴香 咕汝 吽 啪！吽！业力之力的骄慢者，乃是战神
English
Thus. By the empowerment of the five activities, may you also become the embodiment of Vajrapani, the antidote to all arrogance. Subdue all, gather power! Oṃ Vajra Caṇḍa Sarva Duṣṭaṃ Taka Hana Daha Paca Hūṃ Phaṭ! By the empowerment of glorious Vajrapani, may the body, speech, and mind become the body, speech, and mind of the powerful one, and may you gain the power to subdue and overwhelm the eight classes of arrogant gods and demons. Then, the mandala of the eight classes, place it in front of yourself and the disciple. Extract and dissolve their respective life essences. Meditate on yourself as the great glorious form. Hūṃ! I am the eater, the great glorious one, in order to subdue Yama, the demoness, the king, as well as the war god, the fierce one, the yaksha, the nagas, the planets, and the gods and demons, all those difficult to tame, I will slay them with the power of manifest attainment. I will eat flesh, bones, and so on. Vajra Sarva Duṣṭaṃ Trika Nan. E Hur Thum Dza Mā Ru Ya Rbad. Having slain them thus, eat the flesh, blood, and bones of the arrogant ones. Having cut off the afflictions and arrogance, having extracted them from the womb of glory, dissolve them into the form and contemplate them as real. Then, entrust them to the disciple as protectors. Hūṃ! The arrogance of the power of hatred is the king of Yama, the lord of death. Holding a dark blue club and a skull cup filled with blood. Entrust to you the servants and attendants as subjects. Do not delay the antidote practice, abide by the command and oath. Yama Ruca Suma Yaza Paśaṃ Kuru Hūṃ Phaṭ! Think of the servants and attendants as servants. Place them under the feet of the disciple to be suppressed. Hūṃ! The arrogance of the power of desire is the king of the ḍākinīs and mamos. Holding a red-black heart and a skull cup. Servants and attendants... as subjects... antidote practice... command and oath... Trag Rakṣa Kha Mun Tra Dza Paśaṃ Kuru Hūṃ Phaṭ! Hūṃ! The arrogance of the power of pride is the queen, the white ging, holding a crystal skull cup filled with blood. They are the retinues of the ki. Servants and... as subjects... antidote... command and... Tri Duru Hriṃ Duru Duru Haru Ti Dza Paśaṃ Kuru Hūṃ Phaṭ! Hūṃ! The arrogance of the power of jealousy is the retinues of the mu and tsen, holding red-black shanglang skull cups filled with blood. It is. Servants and... as subjects... antidote... command and... Śula Ruca Tri Ni Tra Ma Śa Yama Dza Paśaṃ Kuru Hūṃ Phaṭ! Hūṃ! The arrogance of the power of karma is the war god
Chinese
未生众，持杵金刚颅血。是也。 奴仆等，臣民等，亲友等，教令和誓言等，班杂 斯度 斯玛雅 汝雅 汝匝 扎智 扎巴 香 咕汝 吽 啪！ 吽！ 我慢之力的傲慢是，夜叉罗刹众，黄色鲁达拉，持颅血。是也。 奴仆等，臣民等，亲友等，教令等，舍 班杂 雅叉 班杂 舍 舍 扎巴 香 咕汝 吽 啪！ 吽！ 愚痴之力的傲慢是，龙和龙魔众，黑色黑蛇鲁，持蛙。是也。 奴仆等，臣民等，亲友等，教令等，那嘎 汝匝 萨玛雅 普 扎巴 香 咕汝 吽 啪！ 吽！ 世间业力的傲慢是，星曜和罗睺星女众，烟色鳄鱼，持颅血。是也。 奴仆和婢女以及佣人，以臣民的身份交付于你。 亲友修法不要太短，将会安住于教令和誓言。 罗睺 啦玛智 扎巴 香 咕汝 吽 啪！ 然后从足下放出，数算命心，以精华供养。 嗡 阿 吽 斯玛雅 阿弥利达 卡嘿 卡嘿！ 心和忆念，奴仆和婢女众，不违越誓言，斯玛雅。 祈请您成为我的护法。 护持佛陀的教法，赞颂三宝的威望，诛杀瑜伽的仇敌。 施加誓言，委托事业。 这些世间神魔，有些已经亲见善逝之面，虽然意念已经寂灭，但行为仍是世间之相。 以誓言束缚的威力，虽然现在仍是世间，但对善业有兴趣，不守誓言，恶业深重。 种子粗糙，利益损害大。 不信佛法的黑色众，寿命短促，善恶变化。 无处可去，以精华供养食物。 像这样的世间众生很多，没有逐渐获得温暖等，依靠胎生之身，以勇猛和苦行我慢，不能调伏天魔傲慢。 在福德衰败之时，又该置于何处消逝呢？ 行为不粗暴的瑜伽士，即使进入信奉修行的佛法之门，对于十五尊神等，上师的法典护法和，住在那里或地方神。 对所有天龙八部，要知道应该祈请和供养。 上师 桑