Chinese
上师手掌心写白色“阿”字， 将意念安住于未作修饰的法性之中， 弟子手中持有珍贵宝珠。 上师父母，弟子父母， 于法身普贤父母之身显现。 吽！一切任运成就，乃普贤王如来之本体， 自性无戏论，乃普贤王如来母之状态， 无二之方便之王遍布一切。 无二法界之灌顶， 普贤王如来母，自生薄伽梵， 独自安住于法界之中， 乃自之菩提心之本尊， 顶礼胜义心之本尊。 之后，上师之右手，安放于弟子之头顶。 吽！无垢之普贤王如来， 于一切自在之智慧之王显现， 自心清净，于分别之王显现， 菩提心精华，于大乐显现， 一切无余任运成就法身。 一切法皆融入自心， 心之自性一无所有， 明点无戏论之自性， 平等之王自在一切， 法性觉性之王大圆满， 不杂任何而示现之胜妙乘。 为迅速圆满这一切， 因此灌顶王位总集之殊胜见解， 愿一切灌顶之王，成为方便之王！ 嗡 萨瓦 达塔嘎达 斯瓦拉 巴扎 普杰 汝扎那 萨玛 斯瓦巴瓦 阿玛 阔杭。（藏文，梵文天城体：ॐ सर्व तथागत स्वर पत्रा पुटे रुचाना श्वा स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata svara patrā puṭe rucāna śvā svabhāva ātmako'ham，汉语字面意思：嗡，一切如来，声音，叶，容器，光辉，呼吸，自性，我）。 以灌顶王位总集之灌顶，从内心深处证悟吉祥普贤王如来之密意，愿获得法性大圆满之灌顶！ 之后，灌顶见解。 令弟子观看前方之虚空， 吽！看啊看啊，具缘的你！ 看啊，看这前方的虚空！ 清澈明亮，远离边际， 此无有任何执着之物， 见解乃远离偏颇边际。 安住于此之意义， 乃三世诸佛之密意。 哦，种姓之子！前方之虚空，无有颜色与形状，清澈而不间断，空荡荡，远离有无之边，此无有任何执着之物，见解乃远离偏颇边际，乃诸佛之密意，故请认识它。如是介绍。
English
The master writes the white letter "A" on the palm of his hand. Let the mind rest in the unmodified state of Dharma nature. The disciple holds a precious jewel in his hand. The master and mother, the disciple and mother, Manifest as the body of Dharmakaya Samantabhadra and Samantabhadri. Hung! All spontaneously accomplished is the essence of Samantabhadra. Self-nature is without elaboration, the state of Samantabhadri. The king of non-dual means pervades everything. The empowerment of the non-dual realm of Dharma, Samantabhadri, the self-born Bhagavan, Abides alone in the realm of Dharma, Is the deity of one's own Bodhicitta, I prostrate to the deity of ultimate mind. Then, the master's right hand rests on the disciple's crown. Hung! Immaculate Samantabhadra, Appears as the king of wisdom who controls everything. Pristine self-mind appears as the king of thought. The essence of Bodhichitta appears as great bliss. All without exception is the spontaneously accomplished Dharmakaya. All dharmas are gathered into one's own mind. Since the nature of mind is nothing at all, Since the bindu is of a nature without elaboration, The king of equality controls all. The king of Dharma-nature awareness is the Great Perfection. The supreme vehicle that shows without mixing anything. In order to quickly accomplish all of these, By bestowing this supreme empowerment of the all-encompassing view of the royal way, May the supreme empowerment of all, become the king of means! om sarva tathāgata svara patra pute rucāna śvā svabhāva ātmako'ham. (Tibetan, Devanagari: ॐ सर्व तथागत स्वर पत्रा पुटे रुचाना श्वा स्वभाव आत्माकोऽहम्, Romanized Sanskrit: oṃ sarva tathāgata svara patrā puṭe rucāna śvā svabhāva ātmako'ham, Literal Chinese meaning: Om, all Tathagatas, sound, leaf, container, radiance, breath, self-nature, self). By bestowing the empowerment of the all-encompassing royal way, may you realize the profound intention of glorious Samantabhadra from the depths of your heart, and may you obtain the empowerment of the Great Perfection of Dharma-nature! Then, bestowing the empowerment of view. Instruct the disciple to look at the sky in front of him. Hung! Look, look, fortunate one! Look at this sky in front of you! Clear and transparent, without boundaries, This, which has no grasping, The view is free from bias and extremes. To abide in the meaning of this, Is the intention of the Buddhas of the three times. Oh, son of lineage! This sky in front of you has no color or shape, it is clear and unobstructed, empty and vast, free from the extremes of existence and non-existence, this, which has no grasping, the view is free from bias and extremes, it is the intention of the Buddhas, so please recognize it. Thus it is introduced.
Chinese
关于禅修的灌顶。 吽。 看着，看着，有缘者你。 向内看你自己的心。 清晰而不分别，不散乱。 犹如蜡烛不被风所动。 禅修是自明无执。 恒常禅修此义。 是诸佛的密意。 哦，种姓之子。 有缘者，向内看你自己的心， 心无事物和相状， 清晰而不分别，不散乱， 不被分别念所动， 犹如蜡烛不被风所动。 放松，松开，安住吧。 这就是禅修，自明无执，是诸佛的密意， 所以，时时不要与此分离而禅修。 如是开示。 然后是果的灌顶。 吽。 看着，看着，有缘者你。 看那不变法身的意义。 超越言说思念表达的边际。 如同倾倒水流一般。 任何也不成立，在空性之中。 不生不灭是法身。 果是不变，具足信心的。 安住于此义。 三世诸佛安住于此。 如此说，将菩提心酒与酒混合，倒入弟子的口中。 法性的意义是超越言说、思念、表达的，空性的自性，无生无灭的这个，是法身不变具足信心的果，所以，三世诸佛都安住于此，安住于此义而不变吧。 如是开示。 然后是行持的灌顶。 吽。 听着，听着，有缘者你。 在自生智慧的嬉戏中。 以无碍方便之王。 任何显现皆是佛的行持。 随心所欲地行持，在自性中解脱。 行持广大无边，无有宽窄。 是三世诸佛的密意行持。 哦，种姓之子。 有缘者。 灌顶头、身、足的意义， 包含见、修、果、行四义。 灌顶之王不能从他处获得， 见、修、果、行达到究竟， 到达口诀的量度， 心中自生显现佛， 因此，内外密的一切乘和轮回与涅槃的一切法， 除了自己的心之外，没有其他任何东西， 以见地广大无边的力量
English
The empowerment of meditation. Hūṃ. Look, look, fortunate one. Look inward at your own mind. Clear and non-conceptual, without distraction. Like a candle not moved by the wind. Meditation is self-luminous and without grasping. Always meditate on this meaning. It is the intention of all the Buddhas. O son of noble family. Fortunate one, by looking inward at your own mind, The mind has no substance or characteristics, Clear and non-conceptual, without distraction, Not moved by conceptual thoughts, Like a candle not moved by the wind. Relax, loosen, and rest. This alone is meditation, self-luminous and without grasping, which is the intention of the Buddhas, Therefore, always meditate without separating from this. Thus it is introduced. Then the empowerment of the fruit. Hūṃ. Look, look, fortunate one. Look at the meaning of the unchanging Dharmakāya. Transcending the limits of speech, thought, and expression. Like pouring a stream of water. Nothing is established, in the state of emptiness. Unborn and unceasing is the Dharmakāya. The fruit is unchanging and full of confidence. Abide in this meaning. The Buddhas of the three times abide in this. Saying this, mix bodhicitta wine with alcohol and pour it into the disciple's mouth. The meaning of Dharmatā is beyond speech, thought, and expression, the nature of emptiness, this which is without birth and cessation, is the unchanging, confident fruit of the Dharmakāya, therefore, all the Buddhas of the three times abide in this state, abide in this meaning without change. Thus it is introduced. Then the empowerment of conduct. Hūṃ. Listen, listen, fortunate one. In the play of self-arisen wisdom. With the unobstructed king of skillful means. Whatever appears is the conduct of the Buddha. By acting as you please, you are liberated in your own place. Conduct is vast and boundless, without narrowness. It is the intended conduct of the Buddhas of the three times. O son of noble family. Fortunate one. The meaning of the empowerment of head, body, and feet, is contained in the four meanings of view, meditation, fruit, and conduct. The king of empowerment cannot be bestowed from elsewhere, view, meditation, fruit, and conduct are perfected, having reached the measure of pith instructions, the Buddha self-arises in the mind, therefore, all the vehicles of outer and inner teachings and all the dharmas of samsara and nirvana, there is nothing other than one's own mind, by the power of the vast and boundless view
Chinese
我无有恶而成佛。以禅定普遍之力，无有禅定之所缘和禅定者而安住。以果普遍之力量，了悟无有生死二者。以行普遍之力量，无有束缚和解脱而安住。如是之四种力量，瑜伽士之耳由谁所闻，谁之心中所安住者，获得通达宗见普遍之力量。一切力量由此而生，是一切力量之祖父。如是介绍道。金刚鬘续中，观修果行宗见普遍力之第十二章。༈ 向吉祥普贤顶礼！解脱且示现智慧者，三摩地三者和大权母，仪轨三会和誓言生起，加持灌顶智慧融入，外内秘密手印供养，赞颂和念诵，近修供养等，生起次第是解脱之道，一切是心之幻化，是心之力量的练习。圆满次第有两种，诸佛处所转化之圆满次第是，意为父，法为母，蕴为父，界为母，识为父，五境为母，根为父，四时为母，六烦恼是化身，身法为父，四隅为母，一切是方便和智慧二者，如是知晓自性者，不舍弃而于自身中如佛安住，是自生处所转化圆满次第。自生任运成就圆满次第是，佛以善巧方便和慈悲，宗见之门无数，一切是心之诱惑方便，诸法一切于心中圆满，诸法于真谛无有分别，一切是且什么也不是。佛陀最终是法身，于一切圆满但未识其面目。 霍！轮回和涅槃，由错觉执着而生，于真实义无有分别，二者皆于自明心中圆满。霍！执着为法的一切，一切是戏论之界，三身自身也穷尽于数量，以有为法不能成佛。霍！执着佛为法者，是最终之大错觉，佛以无法之一而成，超越心识是圆满大。广大和简略次第自身如
English
I become enlightened without evil. By the power of universal meditation, I abide without object of meditation and meditator. By the power of universal fruit, I realize that there is no birth or death. By the power of universal conduct, I abide without bondage and liberation. Such four powers, who has heard in the ear of a yogi, and in whose mind it abides, has obtained the power of universal view of the vehicle. All powers arise from this, and it is the grandfather of all powers. Thus it is introduced. From the Vajramala Tantra, the twelfth chapter on the power of universal view, meditation, fruit, and conduct. ༈ Homage to glorious Samantabhadra! Liberation and the teaching of awareness are: the three samadhis and the great powerful mother, the three gatherings of rituals and the generation of vows, blessings, empowerments, and the absorption of wisdom, outer, inner, and secret mudra offerings, praises, recitations, approaching, offerings, and so on. The generation stage is the path of liberation, all are the magical manifestations of the mind, it is the practice of the power of the mind. There are two types of completion stage: the completion stage of transforming the abodes of the deities is: mind is the father, dharma is the mother, aggregates are the father, elements are the mother, consciousness is the father, the five objects are the mother, faculties are the father, the four times are the mother, the six afflictions are the emanation body, body and dharma are the father, the four corners are the mother, all are the two, skillful means and wisdom. Knowing the nature in this way, without abandoning, abiding as a deity in oneself, is the self-born transformation completion stage. The self-born spontaneous completion stage is: the Buddha, with skillful means and compassion, has countless doors of vehicles, all are skillful means of deceiving the mind, all dharmas are complete in the mind, all dharmas are inseparable from the truth, all is and nothing is. The ultimate Buddha is the Dharmakaya, complete in all, but not knowing its face. Ho! Samsara and Nirvana arise from the delusion of grasping, there is no distinction in the true meaning, both are complete in the self-aware mind. Ho! All that is grasped as dharma, all is the realm of elaboration, the three kayas themselves are exhausted in number, one cannot become enlightened by conditioned dharmas. Ho! Grasping the Buddha as dharma is the ultimate great delusion, one becomes enlightened by the one without dharma, transcending the mind is the great perfection. The expanded and condensed stages are like one's own body.
Chinese
。次第以灌顶而行进。三昧耶如水晶球，基础以清净誓言所持。禅定如身体与影子，修持以禅定而取。口诀如饮用嘎巴拉酒，意义以甚深口诀所持。见解如虚空之矛旋转，界限与抛射以见解而断。行持如获得人肉，过失以行持而舍弃。双运无有错谬，不依赖于言词而证悟，三身之欲集于一体，六边于相续中圆满，究竟之义从中显现。虚空即是虚空，一切安住于空性之中。如是说。耳传灌顶次第金刚鬘中，圆满次第之第十三章。༈。灌顶传承未断绝者，印度之四大灌顶河流与西藏之四大灌顶河流。印度之四大灌顶河流中，以本尊之神灌顶而获得者，阿阇黎嘎绕多杰，吉祥金刚萨埵亲自为五种菩提心等宣说后灌顶。彼者为藏地的毗卢遮那灌顶。以噶举派灌顶而获得者，国王因扎菩提与阿阇黎咕咕ra扎，咕咕ra扎为吽嘎ra灌顶。彼者为努南卡宁波灌顶。以自证力灌顶而获得者，阿阇黎莲花生，彼者为恩朗嘉瓦秋央灌顶。以班智达灌顶而获得者，阿阇黎米玛拉米扎，彼者为香涅纳灌顶。西藏聚集四大灌顶河流者，国王赤松德赞，阿阇黎莲花生与阿阇黎毗玛拉米扎与巴果毗卢遮那，努南卡宁波，印度和西藏的四大灌顶河流聚集，因为成了国王，没有为其他人灌顶，灌顶河流断绝。四位智者为香涅纳嘉纳（注释）灌顶，四大灌顶河流聚集者为无垢月升。涅纳为桑吉益西仁波切灌顶，彼者为努云丹嘉措灌顶，彼者为努贝玛旺嘉灌顶，彼者为ra格西楚臣嘉参，彼者为康巴丹尊，彼者为康巴益西