Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录 分配 搜索选项 上一页 宗琼之由灌顶金刚鬘 下一页 宗琼之由灌顶金刚鬘
English
Table of Contents Distribution Search Options previous Dzong Throng Empowerment Vajra Garland next Dzong Throng Empowerment Vajra Garland
Chinese
调伏自相续。 欲望小是第三， 那也能摧毁分别念。 上师与佛无二别， 依止就能获得成就。 三世勇士如是说。 如国王头顶的胜幢， 若能生起无二的信敬， 身三永不分离。 种姓高贵信心极大， 善于教导又能忆持，具足正念。 恭敬上师贪执小， 慈悲广大智慧敏锐， 严谨且具足智慧者， 远离烦恼心念贤善。 于密咒具信是第十三， 如金器般被赞为殊胜。 知见柔和断事果决， 智慧敏锐精进勇猛， 悭吝微小厌离心大， 恭敬上师分别念小， 慷慨大方我慢微小， 不生疑惑是第十一， 此亦被智者赞为法器。 嗔责微小且于一切具信， 欢喜寂静与成就者， 以清净发愿积累福德， 证悟高是第七。 菩萨说，牛奶难以盛装。 若无内外缘起聚合， 终极之果不会生起， 犹如从沙中榨取酥油。 因胜义谛无有定准， 金色相好亦不能调伏， 然却能被幻化调伏， 梵天之语亦不能调伏， 然却能被特里布米扎调伏， 故从慈悲、信心与恭敬中生。 因此，一切遍知者的， 身语意亦不可思议。 加持降临于具信者。 非唯一确定，而是一切。 是自己证悟的佛陀。 出自《金刚鬘》。 依赖于器情关系，智慧灌顶品第三。 为使弟子善住成熟， 而行灌顶之故， 于吉祥悦意寂静处， 为了一切准备就绪， 生活之物与修持之物， 遣除敌害之兵器与遣除违缘之药物， 供养坛城及常备之物等， 灌顶之物与成就之物， 结界与守护之修持物， 不依赖于其他而全部备办。 放生与建造佛像， 孩童、比丘行宴请。 诵读内外五部经，迎请证人。 三份外供作供养， 对该地的神祇与作害者，
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Subduing one's own continuum. Having few desires is the third, That also destroys conceptual thoughts. The Lama and the Buddha are not two, If you rely on them, you will attain accomplishments. The heroes of the three times said this. Like the victory banner on the king's head, If you develop unwavering faith and respect, The three bodies will never be separated. Of noble lineage, with great faith, Skilled in teaching and able to remember, possessing mindfulness. Respect for the Lama, with little attachment, Great compassion and sharp intelligence, Diligent and possessing wisdom, Far from afflictions, with virtuous thoughts. Having faith in mantras is the thirteenth, Praised as supreme, like a golden vessel. Knowledge is gentle, but decisive in cutting, Intelligence is sharp, and diligence is strong, Little stinginess, and great renunciation, Respect for the Lama, with few conceptual thoughts, Generous and with little pride, Not doubting is the eleventh, This too is praised by the wise as a vessel. Little scolding and faith in all, Delighting in solitude and accomplished ones, Accumulating merit with pure aspirations, High realization is the seventh. The Bodhisattva said, milk is difficult to contain. If the outer and inner interdependent relationships are not complete, The ultimate result will not arise, Like extracting butter from sand. Because ultimate truth has no fixed basis, The golden marks and signs cannot be subdued, But it can be subdued by illusion, The words of Brahma cannot subdue it, But it can be subdued by Trebu Mitra, Therefore, it arises from compassion, faith, and respect. Therefore, the body, speech, and mind of the all-knowing one are also inconceivable. Blessings come to those with faith. Not uniquely determined, but everything. It is the Buddha realized by oneself. From the Vajra Garland. Depending on the relationship between container and content, the third chapter is the empowerment of wisdom. In order to ripen the student's continuum, And for the sake of bestowing empowerment, In an auspicious, pleasing, and secluded place, In order to prepare everything, Substances for sustenance and substances for practice, Weapons to repel enemies and medicine to reverse obstacles, The mandala of offerings and continuous items, etc., Substances for empowerment and substances for accomplishment, Substances for establishing boundaries and protection, Complete everything without relying on others. Releasing animals and building stupas, Children, monks, and nuns hold feasts. Recite the five sections of scriptures, invite witnesses. Offer the three parts of outer offerings, To the deities and harm-doers of that place,
Chinese
献供朵玛并作祈请，如法积聚资粮而祈请。 因此，具格的上师，以先前修持为基础， 时间、征兆、数量以及，从勇士处获得授记。 为了调伏自己的身语意，在开始工作之前引导并依靠， 从成就、禅定和清净中产生，铭记于心并进行修持。 之后，为了进行修持，任何坛城的仪轨， 如饥饿者猛扑般，以外、内、密的方式， 稳固并生起证悟。具种姓的领主，钵器生命， 以美味引导并依靠而解脱。给予预言和显现， 观察地相和征兆。去除五味并制作供台， 年份和月份的上弦，在吉祥的星曜和时辰， 向四种宾客供养朵玛，对于地神外内密， 使一切无余皆得满足。即使坛城是佛眼， 也在中央观想生起天女，吽。 金色之上的自在者，中央之上的天女佛眼， 身色如同金色，右持金色宝瓶， 左手施予胜施手印。天女及其眷属， 迎请为供养朵玛的宾客，以慈悲怜悯之心降临此处， 莫作障碍，赐予我某某的成就， 给予智慧加持灌顶，思维应允并祈请作证。吽。 十方三世诸佛，以菩提行而行持， 修持土地和波罗蜜多，在地上也增长广大。 天女您是自在者，释迦牟尼佛也， 在三大阿僧祇劫圆满资粮后，天女作证也增长广大。 从大学者开始，到建造达拉桑波， 祈请天女以慧眼作证。世间普遍具有大威力者， 骑乘十二年之口，聚集空隆并养育一切， 藏昆藏藏东本等，以及特谢贝纳等， 在此方国土自在者，崖山雪山岩山以及， 沙山树木森林以及，特别是此地之主， 连同国王大臣子女眷属，种姓和颜色各异， 所有地神恶神以及，持明者我等
English
Offer the torma and make supplications, requesting in accordance with the method of accumulating merit. Therefore, the qualified master, based on prior practice, Time, signs, numbers, and prophecies obtained from heroes. In order to tame one's own body, speech, and mind, guide and rely on them before starting work. Arising from accomplishment, meditation, and purification, keep it in mind and practice. After that, in order to practice, the ritual of any mandala, Like a hungry person pouncing, in outer, inner, and secret ways, Stabilize and generate realization. The lord with lineage, the life of the alms bowl, Liberate by guiding and relying on deliciousness. Give prophecies and appearances, Observe the earth phase and signs. Remove the five tastes and make an altar, The waxing phase of the year and month, at auspicious stars and times, Offer torma to the four types of guests, to the earth lords, outer, inner, and secret, Satisfy everything without exception. Even if the mandala is the Buddha's eye, Also visualize and generate the goddess in the center, Hūṃ. The sovereign over gold, the goddess Buddha's eye in the center, The color of the body is like gold, holding a golden vase in the right hand, The left hand makes the supreme generosity mudra. The goddess and her retinue, Inviting as guests for the torma offering, come here with compassion and love, Do not create obstacles, grant me the accomplishment of so-and-so, Give wisdom, blessings, and empowerment, think of granting and pray for witness. Hūṃ. The Buddhas of the ten directions and three times, practicing the Bodhisattva conduct, Practicing the land and the Paramitas, also grow greatly on the earth. Goddess, you are the sovereign, also Shakyamuni Buddha, After completing the accumulation of merit in three countless eons, the goddess witnessed and also grew greatly. Starting from the great scholar, to building Dala Sangpo, Pray that the goddess witness with her wisdom eye. The most powerful in the world, Riding on the mouth of the twelve years, gathering Konglong and nurturing everything, Tsang Kun Tsang Tsang Dongben, etc., and Teshe Bena, etc., The sovereigns in this country, the cliff mountains, snow mountains, rock mountains, and, Sand mountains, trees, forests, and especially the lords of this place, Together with the king, ministers, children, and retinue, different in lineage and color, All the earth lords and evil spirits, and the Vidyadharas, we
Chinese
那。所有一切请聆听并垂念。在自性任运成就的宫殿中，四十二、五十八，文殊身和莲花语，真实意和事业橛，功德甘露殊胜之神，坛城内外诸神众，请聆听并垂念我。法身、报身、化身，真实义成就之教法，声闻、缘觉、菩提心，过去、未来、现在，诸神人供养之处，无上三宝珍宝，所有一切请聆听并垂念。坛城内外承诺后，心虽已入涅槃，行为却是世间之相，以守护世间为事业的，瑜伽士成就所愿，勇士、勇母、具誓者众，所有一切请聆听并垂念。对我及施主、弟子，以慈悲心垂念，善妙坛城将予询问，我将行坛城仪轨，请安住于准备之中。弟子应丢弃牙木，守护线也应给予。身像和普斯底、颅骨，成就药、橛、顶髻，宝瓶、长寿和食子，身像和察卡里等，与持明者们平等。献供食子并融入智慧，以事业宝瓶沐浴，引摄心意、调伏相续、测度誓言，生起欢喜并宣说教诲，对剩余者们殷勤，以方便和智慧囚禁，所有一切都应欢喜。以如狮子卧式，坐在吉祥草垫上，入睡后观察征相。《金刚鬘》中，准备之品第五品完毕。༈顶礼吉祥普贤王如来。从那以后是绘制坛城：宫殿清扫干净后，以五甘露涂抹。吽。此金刚甘露大香，将变为伟大的嘛达。此菩提心甘露，不会因罪过而迷醉。此大肉甘露，将轮回烦恼摄为己用。此大血甘露，将空行母们置于誓言之下。金刚甘露香水，将轮回习气清除。秘密坛城将予绘制。古雅匝
English
Na. All, please listen and consider. In the palace of self-existing spontaneous accomplishment, forty-two, fifty-eight, Manjushri's body and Padma's speech, true mind and activity phurba, the deity of excellent nectar, the mandala's inner and outer deity assembly, please listen and consider me. Dharmakaya, Sambhogakaya, Nirmanakaya, the Dharma that teaches the ultimate accomplishment, Shravakas, Pratyekabuddhas, Bodhicitta, past, future, and present, the place of offering for all gods and humans, the unsurpassed precious Three Jewels, all, please listen and consider. Having taken vows within and without the mandala, although the mind has passed into Nirvana, the conduct is that of the worldly, those who work to protect the world, yogis who accomplish their wishes, heroes, heroines, and oath-bound ones, all, please listen and consider. To me, the patron, and the disciples, with compassion and love in your minds, the excellent mandala will be inquired about, I will perform the mandala ritual, please abide in the preparation. The disciple should discard the tooth stick, and the protection cord should also be given. Images and pusti, skull, accomplishment medicine, phurba, crest jewel, vase, longevity, and torma, images and tcakali, and be equal to the vidyadharas. Offer the torma and infuse wisdom. Bathe with the activity vase, attract the mind, tame the lineage, and discern the samaya. Generate joy and explain the instructions. Be diligent to the remaining ones. Imprison method and wisdom. All that is excellent should be rejoiced. Like the sleeping posture of a lion, sitting on a cushion of kusha grass, after falling asleep, examine the signs. From the Vajra Garland, the fifth chapter, the chapter of preparation, is completed. ༈ Homage to glorious Samantabhadra. From then on, it is the drawing of the mandala: after the palace is well cleaned, smear it with the essence of the five nectars. Hum. This vajra nectar great fragrance, will become the great Madal. This bodhicitta nectar, will not be intoxicated by the faults of sins. This great meat nectar, will subdue the afflictions of samsara. This great blood nectar, will place the mothers and dakinis under oath. The vajra nectar fragrant water, will cleanse the habitual tendencies of samsara. The secret mandala will be drawn. Guhya tsa
Chinese
那札玛达拉。 吽。秘密地放置的三重卷轴，加持成为身语意。交付于佛母之手后，父佛母无二菩提心，观想为极其明亮的明点。吽。大乐无戏论法界，觉性智慧金刚明点，方便智慧无二菩提心，于三时不变而安立。 嗡嘛哈达如嘉纳玛达拉吽。 吽。在寂静尸林秘密坛城中，以觉性男女安立明点，安立菩提心明点后，寂怒本尊宫殿显现。嗡嘛哈西日黑如嘎玛达拉吽。安立四个明点并分为八份，宫殿具有第五个特征，四面有缺口的庭院和门，装饰着欲望的供品、半网，以及头颅、马头和尸林。清晰地安立饮血本尊宫殿。吽。从五个英雄种子字中，颜色也呈现五种形态，是五种智慧的自性，加持为无二。嗡巴札如嘎嘉纳玛达拉吽。书写美观且符合意义，绘制手印、字母和身像。东方供奉供品，南方成就，西方权力供品，北方降伏供品。伞和幡旗，箭和刀，镜子、丝绸和橛围绕。用五色彩线和帷幕隔开。吽。断轮回之流的四把智慧之剑，以方便自性的四支箭，以智慧自性的四面镜子，以忿怒自性的四根橛。清晰地绘制五种智慧族的五色彩线。嗡吽梭哈舍。用古古尔和少许国王，极其严厉地切断界限。然后安立坛城本尊。吽。清晰地绘制沙坛城后，清晰地生起誓言坛城，当迎请智慧坛城时，寂怒五族父佛母及其眷属，稳固地安住于此坛城中，请加持此宫殿。圣者以慈悲摄受之时已到，展示殊胜之时已到。具大威力者，赐予力量，诸佛寂怒之众，赐予大加持，诸佛寂怒之众，赐予殊胜成就，诸佛寂怒之众，请成熟我等业之果。阿贝夏亚苏亚吽。吽。从此时起直至未获菩提之前，菩提