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Nadra Madala. Hūṃ. The triple scroll placed secretly, bless it into body, speech, and mind. Having entrusted it to the Mother's hand, the Father-Mother non-dual Bodhicitta, meditate on it as an extremely clear bindu. Hūṃ. Great bliss, free from elaboration, the realm of Dharma, the wisdom of awareness, the vajra bindu, the non-dual Bodhicitta of method and wisdom, may it be established unchanging in the three times. Oṃ Mahā Daru Jñāna Madala Hūṃ. Hūṃ. In the secret mandala of the charnel ground, by establishing bindus of male and female awareness, after establishing the bindu of Bodhicitta, the palace of the peaceful and wrathful ones appears clearly. Oṃ Mahā Śrī Heruka Madala Hūṃ. Having established four bindus and divided them into eight, the palace has a fifth characteristic, with courtyards and doors with broken corners on four sides, adorned with offerings of desire, a half-net, and skulls, horse heads, and charnel grounds. Clearly establish the palace of the blood-drinking deities. Hūṃ. From the five heroic seed syllables, the colors also appear in five forms, being the nature of the five wisdoms, bless it as non-dual. Oṃ Pāca Ruga Jñāna Madala Hūṃ. Write beautifully and in accordance with the meaning, draw hand gestures, letters, and body images. Offerings are in the east, accomplishments in the south, power offerings in the west, and subjugation offerings in the north. Surrounded by umbrellas and banners, arrows and knives, mirrors, silks, and phurbas. Separated by five-colored threads and curtains. Hūṃ. The four wisdom swords that cut the stream of samsara, the four arrows of the nature of method, the four mirrors of the nature of wisdom, the four phurbas of the nature of wrath. Clearly draw the five-colored threads of the five wisdom families. Oṃ Hūṃ Svā Hrīḥ Hā. With Gugul and a little king, cut the boundaries extremely fiercely. Then establish the deities of the mandala. Hūṃ. After clearly drawing the sand mandala, clearly generate the samaya mandala, when inviting the wisdom mandala, the peaceful and wrathful five families, Father-Mother and their retinue, remain steadfast in this mandala, please bestow blessings on this palace. The time has come for the Holy Ones to take hold with compassion, the time has come to show the special qualities. Great powerful ones, grant power, assembly of peaceful and wrathful Buddhas, bestow great blessings, assembly of peaceful and wrathful Buddhas, grant supreme accomplishments, assembly of peaceful and wrathful Buddhas, please ripen the fruits of our karma. Abe Shaya Suya Hūṃ. Hūṃ. From this time until enlightenment is attained, Bodhi
Chinese
于殊胜处发菩提心后，如秘密真言金刚乘，乃至未得三身之间，亦当誓愿修持诸佛寂怒尊。萨玛雅 谛 达 蓝。观想坛城、彩粉、三摩地、智慧三者，无二无别而坚固。金刚鬘中，建立坛城品第六。 顶礼吉祥普贤王如来！于寂怒大坛城中，引入弟子之事，及混合添加之次第：首先弟子沐浴后，于其面覆以丝绸，令其手持谷物与鲜花，与事业金刚阿阇黎手相连，向坛城、上师、本尊众作绕行，安坐于东方门。我等具缘种姓之子，直至菩提果之间，皆当如佛所教而修持，祈请允许我等进入坛城，祈请赐予誓言、律仪、灌顶。上师赐予允许：祈请坛城本尊众垂念！为救度有情众生脱离痛苦，于一切如来之宫殿、此神圣坛城中，我将引入弟子，祈请加持。其后弟子如是说：上师、坛城本尊众之四门，欲求进入之仪轨，愿能面见智慧本尊，祈请加持于我。上师开启坛城之门： 吽！宫殿善逝东方之门，为大嗔恨所封闭。以慈爱之自性，祈请铁钩母开启量也东方之门。开启明镜智慧之门！班杂 札 威 舍 亚 帕的。宫殿坛城南方之门，为大我慢所封闭。以悲悯之自性，祈请羂索母开启量也南方之门。开启平等性智之门！ 惹 纳 札 威 舍 帕的。宫殿坛城西方之门，为大贪欲所封闭。以欢喜之自性，祈请铁索母开启量也西方之门。开启妙观察智之门！ 贝 玛 札 威 舍 帕的。宫殿坛城北方之门，为大嫉妒所封闭。以舍之自性，祈请铃母开启量也北方之门。开启成所作智之门！ 噶 玛 札 威 舍 帕的。弟子以手印顶礼。吽！上师您
English
Having generated the mind of supreme enlightenment, like the secret mantra Vajrayana, until the three bodies are obtained, also vow to accomplish the peaceful and wrathful ones. Samaya ti ta lhan. Meditate on the mandala, colored powders, samadhi, and the three wisdoms as inseparable and stable. From the Vajra Garland, the sixth chapter, which is the chapter on constructing the mandala. Homage to glorious Samantabhadra! In the great mandala of the peaceful and wrathful ones, the procedure for admitting disciples and the order of mixing and adding: First, the disciple is bathed, and then the face is covered with silk. Having taken grains and flowers, the disciple joins hands with the Karma Vajra Acharya. Circumambulate the mandala, the lama, and the assembly of deities, and sit at the eastern gate. We, fortunate sons of lineage, until the essence of enlightenment, will practice according to the Buddha's teachings. Please allow us to enter the mandala. Request vows, commitments, and empowerment. The lama bestows permission: May the mandala deities heed! In order to liberate sentient beings from suffering, in this sacred mandala, the palace of all the Tathagatas, I will admit the disciple. Please grant your blessings. Then the disciple says this: Lama, assembly of mandala deities, the manner of entering the four gates, may I meet the wisdom deities and please grant me your blessings. The lama opens the mandala gates: Hūṃ! The eastern gate of the palace of the Sugatas is blocked by great hatred. With the nature of loving-kindness, please, hook-mother, open the eastern gate of the palace. Open the gate of mirror-like wisdom! Vajra praveshaya phat! The southern gate of the palace mandala is blocked by great pride. With the nature of compassion, please, lasso-mother, open the southern gate of the palace. Open the gate of equality wisdom! Ratna praveshaya phat! The western gate of the palace mandala is blocked by great desire. With the nature of joy, please, chain-mother, open the western gate of the palace. Open the gate of discriminating wisdom! Padma praveshaya phat! The northern gate of the palace mandala is blocked by great jealousy. With the nature of equanimity, please, bell-mother, open the northern gate of the palace. Open the gate of accomplishing activity wisdom! Karma praveshaya phat! The disciple makes a symbolic prostration. Hūṃ! Lama,
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The sacred Dakinis and, Peaceful and wrathful deities of the mandala, The Three Jewels and Vajra siblings, I pay homage with gestures and dances. Ah ti pu ho! Pra ti dza ho! The Lama holds with his mind: HUM! All sentient beings of samsara, Having blocked the doors of the five streams of paths, Opening the door to liberation in the higher realms, May they be led to the supreme state. Vajra su ma dza! The disciple makes the request: We sentient beings of samsara, Due to the habitual tendencies of ignorance and delusion, Wandering in the realm of samsara, Please bestow your blessings of compassion. A la la ho! The teacher does not abandon samsara but guides: HUM! Sentient beings of samsara are like children, With the five heroic seed syllables, Having cut off the continuity of birth in the five paths, May they be united with the supreme accomplishment. Om Ah Hum Svaha. Then the disciple throws the flower. This flower of my awareness, I offer to the deity of great compassion. May the Lama and the assembly of mandala deities, Consider with compassion and accept. Pra ti grihna hum! The Lama proclaims the vows: HUM! This is the water of the hell of vows, If the vows are broken, it will burn, If the vows are kept, then the accomplishment, Will be achieved by this Vajra nectar water. Samaya Yaksha Idan Dena Ru Kun. Place the nectar five times on the tongue. The disciple makes the request to open the eyes: Due to the cataract of ignorance, I have become extremely blind, Please, through the blessings of great compassion, Remove the obscurations of afflictions. The Lama opens the disciple's eyes: HUM! Just as the king, the eye doctor of the past, Removed the cataract with a hook, May the Victorious Ones remove, The cataracts of ignorance, with their intention. Tsakshu Prabesha Phet! Showing the mandala deity: HUM! Son, do not be discouraged, Look at this excellent mandala, Generate great faith in this, You will obtain all accomplishments. Generate effort in explaining the realized meaning. Binding the disciple with vows: All make the mudra of vows. HUM! The vows of body, speech, and mind, Just as they are established here now, Even if life is at stake, do not abandon them, Always protect the branch vows. Samaya. The disciple: Vajra Master, great is your kindness, I will act according to your word and protect the vows, Always hold me with compassion, And bless me
Chinese
地变成，变成金刚等五座宫殿，变成五部五智的清净处所，愿获得加持的灌顶。然后是五部的灌顶。 吽。金刚萨埵如来，与金刚界自在母结合，以无二的加持，也赐予金刚心的灌顶。班杂萨埵 阿比钦扎 阿（藏文，梵文天城体：वज्रसत्त्व अभिषिञ्च आः，梵文罗马拟音：vajrasattva abhiṣiñca āḥ，汉语字面意思：金刚萨埵 灌顶 啊）。金刚萨埵父母的灌顶，烦恼嗔恨于本位清净，如镜之智任运成就且圆满，获得心之真实的成就，愿获得金刚萨埵和金刚界自在母的身语意的成就。吽。毗卢遮那如来，与普贤父母结合，以无二的加持，也赐予金刚身的灌顶。布达 嘉纳 阿比钦扎 阿（藏文，梵文天城体：बुद्ध ज्ञान अभिषिञ्च आः，梵文罗马拟音：buddha jñāna abhiṣiñca āḥ，汉语字面意思：佛 智慧 灌顶 啊）。毗卢遮那父母的灌顶，烦恼愚痴于本位清净，法界体性智任运成就，获得身不灭庄严的成就，愿获得毗卢遮那和佛界自在母的灌顶。吽。宝生如来，与宝界自在母结合，以无二的加持，也赐予功德海的灌顶。热那 嘉纳 阿比钦扎 阿（藏文，梵文天城体：रत्न ज्ञान अभिषिञ्च आः，梵文罗马拟音：ratna jñāna abhiṣiñca āḥ，汉语字面意思：宝 智慧 灌顶 啊）。宝生父母的灌顶，烦恼我慢于本位清净，平等性智圆满且任运成就，获得功德珍宝的成就，愿获得宝生和宝界自在母的灌顶。吽。无量光如来，与莲花界自在母结合，以无二的加持，也赐予经续海的灌顶。贝玛 嘉纳 阿比钦扎 阿（藏文，梵文天城体：पद्म ज्ञान अभिषिञ्च आः，梵文罗马拟音：padma jñāna abhiṣiñca āḥ，汉语字面意思：莲花 智慧 灌顶 啊）。无量光父母的灌顶，烦恼贪欲于本位清净，妙观察智圆满且任运成就，获得语音声不灭宣说的成就，愿获得无量光和莲花界自在母的灌顶。吽。不空成就如来，与事业界自在母
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The ground transforms into five palaces of Vajra and so forth, becoming the pure abode of the five families and five wisdoms. May you receive the empowerment of blessings. Then, the empowerment of the five families: Hūṃ. Vajrasattva Tathagata, united with Vajradhatvishvari, through the blessings of non-duality, also bestows the empowerment of the Vajra mind. Vajrasattva Abhiṣiñca Āḥ (Tibetan, Sanskrit Devanagari: वज्रसत्त्व अभिषिञ्च आः, Sanskrit Romanization: vajrasattva abhiṣiñca āḥ, Literal Chinese Meaning: Vajrasattva Empowerment Ah). Through the empowerment of Vajrasattva, father and mother, the affliction of hatred is purified in its place, mirror-like wisdom is spontaneously accomplished and perfected, obtaining the true accomplishment of the mind. May you obtain the accomplishment of body, speech, and mind of Vajrasattva and mother Vajradhatvishvari. Hūṃ. Vairochana Tathagata, from the union of Samantabhadra, father and mother, through the blessings of non-duality, also bestows the empowerment of the Vajra body. Buddha Jñāna Abhiṣiñca Āḥ (Tibetan, Sanskrit Devanagari: बुद्ध ज्ञान अभिषिञ्च आः, Sanskrit Romanization: buddha jñāna abhiṣiñca āḥ, Literal Chinese Meaning: Buddha Wisdom Empowerment Ah). Through the empowerment of Vairochana, father and mother, the affliction of ignorance is purified in its place, the wisdom of the Dharmadhatu is spontaneously accomplished, obtaining the accomplishment of the inexhaustible adornment of the body. May you obtain the empowerment of Vairochana and mother Buddhadhatvishvari. Hūṃ. Ratnasambhava Tathagata, united with Ratnadhatvishvari, through the blessings of non-duality, also bestows the empowerment of the ocean of qualities. Ratna Jñāna Abhiṣiñca Āḥ (Tibetan, Sanskrit Devanagari: रत्न ज्ञान अभिषिञ्च आः, Sanskrit Romanization: ratna jñāna abhiṣiñca āḥ, Literal Chinese Meaning: Jewel Wisdom Empowerment Ah). Through the empowerment of Ratnasambhava, father and mother, the affliction of pride is purified in its place, equality wisdom is perfected and spontaneously accomplished, obtaining the accomplishment of the jewel of qualities. May you obtain the empowerment of Ratnasambhava and Ratnadhatvishvari. Hūṃ. Amitabha Tathagata, united with Padmadhatvishvari, through the blessings of non-duality, also bestows the empowerment of the ocean of scriptures. Padma Jñāna Abhiṣiñca Āḥ (Tibetan, Sanskrit Devanagari: पद्म ज्ञान अभिषिञ्च आः, Sanskrit Romanization: padma jñāna abhiṣiñca āḥ, Literal Chinese Meaning: Lotus Wisdom Empowerment Ah). Through the empowerment of Amitabha, father and mother, the affliction of desire is purified in its place, discriminating wisdom is perfected and spontaneously accomplished, obtaining the accomplishment of the inexhaustible sound of speech. May you obtain the empowerment of Amitabha and Padmadhatvishvari. Hūṃ. Amoghasiddhi Tathagata, with Karmadhatvishvari