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English

Unborn assembly, holding vajra skull blood. Yes. Servants etc., subjects etc., relatives etc., commands and vows etc., Vajra Sutu Sumaya Ruya Ruza Tri Japa Shang Kuru Hum Phet! Hum! The arrogance of the power of pride is, Yaksha Rakshasa assembly, yellow Rudra, holding skull blood. Yes. Servants etc., subjects etc., relatives etc., commands etc., Hri Vajra Yaksha Vajra Hrim Hrim Japa Shang Kuru Hum Phet! Hum! The arrogance of the power of ignorance is, Naga and Naga demon assembly, black black snake Ru, holding frog. Yes. Servants etc., subjects etc., relatives etc., commands etc., Naga Ruza Samaya Pu Japa Shang Kuru Hum Phet! Hum! The arrogance of worldly karma is, planets and Rahu female assembly, smoky crocodile, holding skull blood. Yes. Servants and maids and servants, are entrusted to you as subjects. The practice of relatives should not be too short, and they will abide by the commands and vows. Rahu Lama Tri Japa Shang Kuru Hum Phet! Then, released from under the feet, count the life heart, and offer the essence. Om Ah Hum Sumaya Amrita Khahi Khahi! Heart and remembrance, assembly of servants and maids, do not violate the vow, Sumaya. Please enthrone me as my protector. Protect the Buddha's teachings, praise the glory of the Three Jewels, and kill the enemies of yoga. Impose vows and entrust activities. These worldly gods and demons, some have already seen the face of the Sugata, although their minds have passed into Nirvana, their actions are still worldly. By the power of being bound by vows, although they are still worldly now, they are interested in good deeds, and if they do not keep their vows, their evil deeds are serious. The seeds are rough, and the benefits and harms are great. The black assembly that does not believe in the Dharma, has a short lifespan, and transforms good and evil. Nowhere to go, offer essence as food. There are many such worldly beings, without gradually obtaining warmth etc., relying on the body born from the womb, with bravery and asceticism and arrogance, one cannot subdue the arrogance of gods and demons. In times of declining merit, where should they be placed to disappear? Yogis whose behavior is not rough, even if they enter the gate of Dharma of faith and practice, for the fifteen deities etc., the Dharma protectors of the Guru's scriptures, and those who live there or the local gods. To all the eight classes of gods and demons, know that you should pray and make offerings. Guru Sang

Chinese

之师。智慧续之师。愿获得金刚上师之灌顶。然后是伞的灌顶。吽。形美具足金柄。大怙主大慈悲者。为除烦恼痛苦之故。因此赐予伞之灌顶。嗡,苏日亚,拉那,阿贝谢那,吽。通过伞的灌顶,消除烦恼的酷热。生起智慧的光明。以大悲从轮回中救护的灌顶愿获得。金刚的灌顶。吽。供养的金刚五股杵。五身五法五智慧。是摧毁五毒烦恼的金刚。愿获得此金刚的灌顶。嘉那,班杂,班匝,阿贝夏,阿。通过五股金刚的灌顶。愿获得具足五智慧五身的灌顶。铃的灌顶。吽。此法音之铃。宣扬十二部经之音声。大智慧法界。赐予方便与智慧的灌顶。达玛达图,阿比辛扎,阿。通过铃的灌顶。从一切法如声像般的智慧中。愿获得方便智慧二无别的灌顶。听闻的灌顶。吽。以清净的三种智慧。为了解脱所知的相续。从善逝语之加持中。凡所修持的圣物。甚深秘密心之口诀和。一切内外乘。以耳根听闻和。以智慧心识持和。愿获得听闻的诸灌顶。嗡,达玛,卡尼,萨巴瓦,阿特玛郭,阿航。给予经函而作听闻的灌顶。于不可思议的八万四千法门中。愿获得随顺趣入听闻的灌顶。给予手杖并以甘露。于左右耳作点。书写的灌顶是。吽。善逝语之教言传承。一切内外乘。以词句文字安住故。成为不灭母之所生。以手书写文字和。以智慧心识持故。愿获得书写的诸灌顶。达玛,卡内,阿利,嘎利,萨瓦瓦,阿特玛郭,阿航。通过书写的灌顶。具足不忘失一切法的陀罗尼。以化身

English

teacher. Teacher of the Wisdom Tantra. May I receive the empowerment of the Vajra Master. Then, the empowerment of the umbrella. Hūṃ. Beautiful in form, possessing a golden handle. The great protector, the great compassionate one. For the sake of dispelling the suffering of afflictions. Therefore, grant the empowerment of the umbrella. Oṃ Sūrya Ratna Abhiṣe Cana Hūṃ. By the empowerment of the umbrella, may the heat of afflictions be dispelled. Having generated the light of wisdom. May I receive the empowerment to protect from saṃsāra with great compassion. The empowerment of the vajra. Hūṃ. The five-pronged vajra of offering. The five bodies, five dharmas, five wisdoms. It is the vajra that destroys the five poisons of afflictions. May I receive the empowerment of this vajra. Jñāna Pañca Vajra Abheṣa Ā. By the empowerment of the five-pronged vajra. May I receive the empowerment of possessing the five wisdoms and five bodies. The empowerment of the bell. Hūṃ. This bell of the sound of dharma. By proclaiming the sound of the twelve scriptures. Great wisdom, the realm of dharma. Grant the empowerment of skillful means and wisdom. Dharmadhātu Abhiṣiñca Ā. By the empowerment of the bell. From the wisdom of all dharmas being like sound and images. May I receive the empowerment of the non-duality of skillful means and wisdom. The empowerment of listening. Hūṃ. With the purity of the three wisdoms. In order to liberate the streams of knowledge. From the blessings of the Sugata's words. Whatever is accomplished as a sacred substance. The great secret heart instructions and. All outer and inner vehicles. By listening with the ear faculty and. By holding with the wisdom mind and. May I receive all the empowerments of listening. Oṃ Dharma Khani Svabhāva Ātmako'haṃ. Giving the book, by the empowerment of listening. In the inconceivable eighty-four thousand gates of dharma. May I receive the empowerment of harmoniously entering into listening. Giving the staff and with nectar. Making dots on the left and right ears. The empowerment of writing is. Hūṃ. The lineage of the Sugata's words. All outer and inner vehicles. Because it abides in words and letters. It becomes the birth of the undying mother. By writing letters with the hand and. By holding with the wisdom mind. May I receive all the empowerments of writing. Dharma Khane Āli Kāli Svabhāva Ātmako'haṃ. By the empowerment of writing. Possessing the dhāraṇī of not forgetting all dharmas. With the Nirmāṇakāya

Chinese

将成为翻译之王。 如果没有取悦上师, 如果没有获得灌顶, 如果从事听闻等活动, 将毫无成果且会毁灭。 因此,获得灌顶至关重要。 出自《金刚鬘》。《金刚阿阇黎的十种灌顶》之第十章。 顶礼吉祥普贤。 若进行瑜伽秘密灌顶, 在令人向往的寂静之处, 以五种圆满具备者, 具相吉祥且令人向往的女子, 十六岁或二十一岁者, 着装打扮妥当并沐浴后, 置于安乐之座上, 加持为种姓之母。 自身如种姓般生起, 以父母各自的手印催促, 以四手印摄持。 于母之虚空中安放金刚, 缓慢搅动并增长安乐, 观想二无别安乐为吽(ཧཱུྃ,Devanagari: हूँ,IAST: hūṃ,汉语字面意思:吽)。 吽吽长短从鼻中引出, 从虚空秘密之中散发吽, 对于具备誓言的弟子, 观想清净其意识。 观察三处显现之相, 外境于身体生起安乐, 于平凡之身无有感觉。 内境于气息不觉运行, 平凡之风的觉受止息。 秘密境于心生起乐明, 平凡之欲贪烦恼皆无。 秘密之三敌于此时诛杀, 以无有分别的无缘, 外敌能取所取诛杀。 欲贪安乐智慧炽燃, 内敌五毒三毒诛杀。 分别念习气相, 秘密敌我执分别诛杀。 四种怖畏于此时摧毁, 父母身无有障碍, 触受蕴的怖畏亦摧毁。 烦恼于自解脱之境寂灭, 欲贪烦恼魔亦摧毁。 生起安乐而显现为本尊, 中断本尊之子魔摧毁。 父母方便与智慧, 无有生死的金刚身, 死主魔摧毁圆满成佛。 焚烧业与习气分别念, 无有六道生之处, 六道悬崖于彼处断绝。 之后将母面朝下, 手持自带镜柄的镜子, 父母二无别菩提心, 是获得殊胜与共同成就之因, 为弟子灌顶。 嗡(ཨཱོཾ,Devanagari: ॐ,IAST: oṃ,汉语字面意思:嗡)。无垢无染,色白如雪,莲花宝红,贪恋甚深。

English

Will become the king of translators. If the guru is not pleased, If the empowerments are not obtained, If one engages in listening and so on, It will be fruitless and will be destroyed. Therefore, it is crucial to obtain empowerment. From the Vajra Garland. The tenth chapter, on bestowing the ten empowerments of the Vajra Master. Homage to glorious Samantabhadra. If performing the secret yoga empowerment, In a delightful solitary place, With the five perfections complete, A maiden with auspicious and pleasing marks, Sixteen or twenty-one years old, Well-dressed and bathed, Placed upon a comfortable seat, Bless her as the mother of the family. Generate oneself as the family, Urge with the gestures of the father and mother, Gather with the four mudras. Place the vajra in the mother's space, Stir gently and increase bliss, Contemplate the non-dual bliss as Hūṃ (ཧཱུྃ,Devanagari: हूँ,IAST: hūṃ,Literal meaning: Hūṃ). Draw out Hūṃ Hūṃ long and short from the nose, By emanating Hūṃ from the secret space, For the disciple with vows, Meditate on purifying their consciousness. Examining the manifestation of the three places, External place, bliss arises in the body, In the ordinary body, there is no sensation. Internal place, one does not feel the movement of breath, The perception of ordinary wind ceases. Secret place, bliss and clarity blaze in the mind, Ordinary desire and afflictions are absent. The three secret enemies are killed at that time, With impartiality and no object of focus, The external enemies, grasping and being grasped, are killed. Desire, bliss, and wisdom blaze, The internal enemies, the five poisons and three poisons, are killed. Thoughts, habits, and signs, The secret enemy, the thought of self, is killed. The four fears are destroyed at that time, The father and mother's bodies are without obstruction, The fear of the aggregate of touch is also destroyed. Afflictions are pacified in the state of self-liberation, Desire, afflictions, and demons are also destroyed. By generating bliss, one is clear as a deity, The obstructing sons of gods and demons are destroyed. Father and mother, method and wisdom, The vajra body without birth and death, The Lord of Death, the demon, is destroyed, becoming fully enlightened. Burn karma, habits, and thoughts, Since there is no place to be born in the six realms, The abyss of the six realms is cut off there. Then, turn the mother face down, Holding a mirror with its own handle, The non-dual bodhicitta of father and mother, Is the cause for obtaining supreme and common siddhis, Empower the disciple. Oṃ (ཨཱོཾ,Devanagari: ॐ,IAST: oṃ,Literal meaning: Oṃ). Immaculate, flawless, color white as snow, lotus ruby, great attachment.

Chinese

那波之境。 法性清净之利生事业圆满, 获得菩提心之殊胜灌顶, 洁白清净如无瑕之珍珠。 胜义无别大菩提(藏文:བྱང་ཆུབ་,梵文天城体:बोध,梵文罗马拟音:bodhi,汉语字面意思:菩提)之自性中, 引导解脱胜道安乐之道, 胜伏轮回之道获得自在, 以方便智慧无二之结合, 以法界智慧无二, 愿获得无离合之灌顶! 之后对具器弟子, 行持秘密灌顶, 吉祥具相种姓之明妃, 交付于弟子之手后, 吽! 无生法界自性智慧之明妃, 以事业具相禅定胜妙庄严, 从方便与智慧无别之戏乐中, 以圣妙之众成就果位而皆欢喜, 无二义行法性清净之庄严, 此喜乐胜味法性胜灌顶, 愿瑜伽士弟子您获得! 以方便智慧无二之秘密灌顶, 烦恼显现为智慧, 愿获得智慧智慧之灌顶! 弟子父母加持后, 置于丝绸软垫之上, 中间以丝绸帷幕隔断, 令明妃行结合之事。 三处明亮否? 秘密三仇已杀否? 怖畏四魔已摧否? 六道悬崖已断否? 是否具量智者当观察, 若已具量, 烦恼未断于自处喜, 自生智慧于自显现, 超越十地永不退转, 此乃权位之步伐。 《金刚鬘》中,秘密灌顶之第十一章。 之后大乘见解总集灌顶, 真实见解四种之灌顶, 请问

English

The state of Napa. The benefit of beings with pure Dharmata is fulfilled, Having obtained the supreme empowerment of Bodhicitta, The Bodhicitta (Tibetan: བོ་དྷི་ཙིཏྟ་, Sanskrit Devanagari: बोधचित्त, Sanskrit Romanization: bodhicitta, Chinese literal meaning: Bodhicitta) of the father of Bodhicitta. White and pure, like a flawless pearl. In the state of great Bodhi (Tibetan: བྱང་ཆུབ་, Sanskrit Devanagari: बोध, Sanskrit Romanization: bodhi, Chinese literal meaning: Bodhi) that is inseparable from ultimate truth, Leading the supreme path of liberation, the path of bliss, Having gained power by conquering all from the path of samsara, By the union of non-dual method and wisdom, By the non-duality of space and wisdom, May you obtain the empowerment of non-separation! Then to the worthy disciple, The secret empowerment is to be performed. The auspicious, well-named consort of the lineage, Having placed her in the hands of the disciple, Hum! The mother of awareness, the unborn Dharmadhatu itself, Adorned with the supreme samadhi of activity and auspicious signs. From the play of inseparable method and wisdom, Satisfying all with the result of accomplishing the noble assembly, The ornament of non-dual meaning, practice, and pure Dharmata, May you, the yogi disciple, obtain this supreme empowerment of the blissful taste of Dharmata! By the secret empowerment of non-dual method and wisdom, With afflictions arising as wisdom, May you obtain the empowerment of wisdom and knowledge! After blessing the disciple, father, and mother, Place them on a silk cushion. Separate them with a silk curtain in between. Have the consort perform the act of union. Are the three places clear or not? Have the three secret enemies been killed or not? Have the four fearful maras been subdued or not? Has the abyss of the six realms been severed or not? Whether it is up to standard, the wise should examine. If it is up to standard, Without abandoning afflictions, be happy in your own place. May self-born wisdom arise within you. Surpassing the ten bhumis, never to return. This is the step of powerful progression. From the Vajra Garland, the eleventh chapter, which is the secret empowerment. Then, the empowerment of the general collection of the Great Vehicle's view, The empowerment of the four correct views and intentions, Please