English
Tsampar should be done. After reciting a hundred thousand or seventy thousand times, all tasks will be accomplished without planting. Vigorously draw in the middle of the day and night, subdue it into form and bind it. When the number of days for practice is complete, and good signs appear, reaffirm the samadhi and fiercely stake. Stake at the head, forehead, navel, and four limbs of the secret place. Examine the truth, again and again in the triangular E (Tibetan: ཨེ་) mandala, with eleven and twenty-one, pressing and tormenting is also the same. Then vigorously obtain the siddhi, invite the three torma offerings to the place. Gathering and protecting are also the same, the lineage should be propagated without extinction. Thus it was said. The slayer, having become a Buddha in the state of neither permanence nor annihilation, passed into nirvana, becoming the essence of unborn life. In the great tantra of Vajrakila Nirvana, the sixteenth chapter, which is the chapter on accomplishing life and slaying obstacles, is complete. Then, Karma Kilaya, from the steadfast king of wrathful ones, proclaimed among the assembly of wrathful and fierce ones, saying thus. The essence of nirvana is not to be sought by signs, but by the three pure and undefiled, and by the habituation of the self-aware king, this nirvana can be attained. The practice of the fierce and wrathful one is for the sake of slaying the two kinds of harm, urging the activity of blazing wisdom. By empowering the three realms at once, completely pure in the self-born body, appearing from the extremely vital wheel, possessing the body, speech, and mind of the two, manifesting clearly in the realm of nirvana. At the same time, the old mother burns to maturity. From the heart, the tip of the tongue, and the crown of the head, from the scattering of light from the three syllables (Tibetan: ཡི་གེ་འབྲུ་གསུམ), bestow blessings on body, speech, and mind. Hūṃ (Tibetan: ཧུ༷, Sanskrit Devanagari: हु, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), Ā (Tibetan: ཨ༷, Sanskrit Devanagari: अ, Sanskrit Romanization: ā, Chinese literal meaning: 阿), Oṃ (Tibetan: ཨོ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡). The aggregate of consciousness is the collection of wisdom. Self-born Vajrakila Nirvana. The blessing of life and breath is, from the very nature of being like the sky, the manifestation of the body of non-dual meaning, with the Vajrakila of bodhicitta, in the realm of phenomena, spontaneously accomplished without planting. In order for phenomena to appear as Vajrakila, for the best of myself and my hands, in order to unite in the non-dual realm, bless with the four mudras of the mothers, take them in hand and shake them, the poisons of the three realms of phenomena, in order to slay them in the pure realm, the heroes
Chinese
五种行相之余绪，普巴山。殊胜手印者，金刚童子身语意，自生普巴加持故，极重痛苦得消除。金刚殊胜橛，为将事物超度于法界，极力搅动并缠绕之，为使诸法智慧生起故。心之境已超度，从智慧身之遍布中，以如来之威力，显现有情世间为橛故，于空中如是嬉戏之身，为使法界明点中显现故，称为无余普巴降伏。从无二意义之自性中，圆满后为显现如烟之白色故。以菩提心之差别，为超度五毒烦恼故，当超度三界轮回。烦恼转为智慧之境，为洗净三有于法界故。因此以阿之清净故，于三有中明亮闪耀，自与普巴菩提心，融入有情身中，舒展并收摄后洗净之，三有即是寂灭。之后境与心无二，从无二意义之确定中，以无生起之须弥山，于无所缘之法界中，空的（稳固安乐逝者之所），于无底之法界中央，以不动摇之智慧，纵是天神亦超度之，称为三有普巴降伏。显现有情世间普巴之形相，出现并成一故，以名为“吼”之极大欢喜，说此扼要心髓。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），为使自心殊胜心明亮故，于平等性力中解脱自性。如是亦以吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）引导之，愿得具光辉之普巴。为与无二法身成一故，彼境之心显现为吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。光与光芒从普巴中，融入于我而融入于命。为以无二意义超度故，从我之八识聚中，于任何镇压之殊胜者，众多金刚普巴显现故，彼之八识聚清净而行。为使三界法性得以决断故，于忿怒母燃烧之杵臼中，以忿怒尊燃烧之众，以金刚锤击打后，三界无余
English
With the remnants of the five aspects, Purba Mountain. The supreme mudra, Vajrakumara's body, speech, and mind. By the blessing of the self-arisen phurba, may the most severe suffering be eliminated. Vajra, the supreme kila, in order to liberate objects into the dharmadhatu, vigorously stir and entwine them, so that the wisdom of all dharmas may arise. The realm of mind is completely liberated, from the expanse of the wisdom body, by the power of the Tathagata, since phenomenal existence appears as a phurba, the body that plays in the sky in such a way, in order to manifest in the bindu of the dharmadhatu, it is called completely subduing with the phurba. From the essence of non-duality, after completion, in order to manifest as smoky white. By the distinction of bodhicitta, in order to liberate the five poisons of affliction, may the three realms of samsara be liberated. Transforming the place of affliction into wisdom, in order to cleanse the three existences in the dharmadhatu. Therefore, by the purity of A, shining brightly in the three existences, self and phurba, bodhicitta, should be absorbed into the bodies of sentient beings, spreading and contracting, having cleansed them, the three realms are nirvana. After that, there is no duality of object and mind, from the certainty of non-dual meaning, with the uncreated Mount Meru, in the objectless dharmadhatu, the empty (abode of the steadfast, comfortable, and departed), in the center of the bottomless dharmadhatu, with unwavering wisdom, even gods are liberated, it is called the phurba that subdues the three existences. The form of the phurba that appears as phenomenal existence and living beings, having emerged and become one, with great joy called "Ho", this essential essence is spoken. Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), in order to clarify one's own supreme mind, liberate self-nature in the power of equality. Likewise, guided by Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), may you obtain the glorious phurba. In order to become one with the non-dual dharmakaya, the mind of that realm appears as Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Light and rays from the phurba, having gathered in me, dissolve into life. In order to liberate with non-dual meaning, from the eight aggregates of my consciousness, to any of the supreme ones who are suppressed, since many vajra phurbas appear, may its eight aggregates be purified and practiced. In order to cut off the dharmata of the three realms, in the burning mortar of the wrathful mother, with the burning assembly of wrathful ones, having struck with the vajra hammer, the three realms without exception.
Chinese
得以解脱。 无分别的自在者， 将与平等之王相提并论。 在（智慧）明亮处感到欢喜。 请对所有吞噬者施以打击。 发出“哈哈”之声而欢喜嬉戏。 发出“吽吽”之声而摄集。 发出“卡卡”之声而享用残余。 我与三者合一之后， 菩提心的力量散发， 将蕴445༄༅། 聚粉碎。 观想血液充满三界。 以“吽”声充满虚空。 以“啪”声彻底摧毁。 以金刚智慧的武器， 汇聚三界的一切。 三界生起菩提心， 为了度化所有众生。 绿色的业之种子， 红色是生命之种子。 深蓝色是黑汝嘎的心。 通过显现，明点遍布虚空。 一切汇聚，极其威严。 成就之后，寻找心的蕴聚。 三界是尸林血地， 为了以慈悲之心救度。 将有之血肉斩断之后， 具备十种行为。 斩断菩提心的歧途。 此宗派没有终结。 那是永恒不变的菩提心。 涅槃是永恒的。 没有障碍，达到彼岸， 无需寻找，本自成就。 显现与有，以及执着分别， 超越思虑，即是涅槃。 因为超越一切世间， 舍弃执着、分别与各种（念头）的， 菩提心是刹那。 与本然状态合一。 是超越一切世间的庄严。 具备不灭的标志， 金刚萨埵融入虚空。 没有终结，极其圆满。 心是447༄༅། 集会的导师。 首先发出慈爱与悲悯， 然后修持系缚的金刚橛。 对于顶部的金刚橛之续部， 自身短小，首尾尺寸相同， 腰部有强力的交叉结， 顶端从摩羯鱼口中伸出。 十一、七、三、一根， 智者应加持。 与顶部的尺寸相同， 铭记于心，安置。 进行猛烈的近修。 坛城形状如母， 以三月围绕， 陈设供品等物。 对于引导威力的有形之物， 给予加持、灌顶、增威， 安坐于座
English
Will be liberated. The unfettered lord of non-discrimination, Will be compared to the equal king. Be delighted in the bright (wisdom). Please strike all devourers. Rejoice and play by making "Haha" sounds. Gather by making "Hum Hum" sounds. Enjoy the remnants by making "Kha Kha" sounds. After I and the three are united, The power of Bodhicitta radiates, Crushing the aggregates into dust. 445༄༅། Visualize blood filling the three realms. Fill the sky completely with "Hum". Completely destroy with "Phat". With the weapon of Vajra wisdom, Gather all that dwells in the three realms. The three realms generate Bodhicitta, For the sake of liberating all beings. The green seed of action, The red is the seed of life. The dark blue is the heart of Heruka. Through manifestation, Bindu pervades the sky. Everything converges, extremely majestic. After accomplishment, seek the accumulation of mind. The three realms are the charnel ground of blood, For the sake of saving with compassion. After cutting off the flesh of existence, Possessing ten kinds of behavior. Cut off the wrong path of Bodhicitta. This school has no end. That is the eternal and unchanging Bodhicitta. Nirvana is eternal. Without obscurations, reaching the other shore, No need to search, it is inherently accomplished. Manifestation and existence, as well as clinging and discrimination, Beyond thought, is Nirvana. Because it transcends all worlds, The Bodhicitta that abandons clinging, discrimination, and various (thoughts), Is a moment. Unite with the natural state. It is the adornment that transcends all worlds. With the mark of imperishability, Vajrasattva merges into the sky. Without end, extremely complete. The mind is 447༄༅། The teacher of the assembly. First, send out love and compassion, Then practice the binding Kilaya. For the tantra of the upper Kilaya, Itself short, the head and tail are the same size, The waist has a strong cross knot, The tip extends from the mouth of a Makara fish. Eleven, seven, three, one root, The wise should bless. The same size as the top, Remember in your heart and place it. Perform fierce approaching practice. The mandala is shaped like a mother, Surrounded by three months, Arrange offerings and other items. For the tangible object that guides power, Give blessings, empowerments, increase glory, Sit on the seat