English
One should remember in the mind. Wealth and possessions increase, Power and strength increase, victory over enemies. Everything, everything will be accomplished. If recited one hundred and eight times, There is no doubt that all will be destroyed. In a vase filled with incense water, Recite the mantra one hundred and eight times, Bathing will recover from it. Surely it will always follow like a shadow. Everything thought in the mind will be accomplished. The stake made of human bone, Should be made to the size of five fingers. Om nama samanta bishuddhe i bishundhaya bidha bidha ra hum phat (Tibetan: ཨོྂ་ན་མ་ས་མན་ཏ་བི་ཤུད་དྷེ་ཨི བི་ཤུནྡྷ་ཡ།བིདྷ་བིདྷ་ར་ཧཱུྂ་ཕཊ།, Sanskrit Devanagari: ओँ नमः समन्त विशुद्धे इ विशुन्धय। विध विध र हूँ फट, Sanskrit Romanization: om namaḥ samanta viśuddhe i viśundhaya. vidha vidha ra hūṃ phaṭ, Literal Chinese meaning: Om, Homage, Universal, Pure, Ah, Extremely Pure, Penetrate, Penetrate, ra, Hum, Phat). Recite the mantra five hundred times, On trees with milk, If inserted, all obstacles will be bound. The tasks to be done will not be in vain. The stake made of ox horn, Should be made to the size of twelve fingers. Dha hi mama ni hum phat (Tibetan: དྷ་ཧི་མ་མ་ནི་ཧཱུྂ་ཕཊ།, Sanskrit Devanagari: ध हि मम नि हूँ फट, Sanskrit Romanization: dha hi mama ni hūṃ phaṭ, Literal Chinese meaning: Dha hi, my, my, ni, Hum, Phat). Recite the mantra a thousand times, Fumigate with gugul, sprinkle with blood. If it is inserted in the cemetery, Yakshas and Barmas, As well as spirits, hungry ghosts, flesh-eating ghosts, Forgetfulness and other groups of demons, Will be bound until the end of life. Fearless, fulfilling all wishes. Demons do not eat, obstacles do not arise. All accomplishments will be achieved. Om Shri Vajra Kumara Raksha Hum (Tibetan: ཨོྂ་ཤྲི་བཛྲ་ཀུ་མ་ར་རཀྵ་ཧཱུྂ།, Sanskrit Devanagari: ओँ श्री वज्र कुमार रक्ष हूँ, Sanskrit Romanization: oṃ śrī vajra kumāra rakṣa hūṃ, Literal Chinese meaning: Om, Auspicious, Vajra, Youth, Protect, Hum). Om Vajra Kridhi Ega Ja Vajra Hum (Tibetan: ཨོྂ་བཛྲ་ཀྲིདྷི་ཨེ་ག་ཙ་བཛྲ་ཧཱུྂ།, Sanskrit Devanagari: ओँ वज्र क्रिधि एग ज वज्र हूँ, Sanskrit Romanization: oṃ vajra kridhi ega ja vajra hūṃ, Literal Chinese meaning: Om, Vajra, Wrathful, Unique, Vajra, Hum). Om Vajra Kili Kilaya Hum Ja (Tibetan: ཨོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྂ་ཛ།, Sanskrit Devanagari: ओँ वज्र की लि की लय हूँ ज, Sanskrit Romanization: oṃ vajra kī li kī laya hūṃ ja, Literal Chinese meaning: Om, Vajra, Peg, Peg, Ya, Hum, Ja). Om Vajra Kili Kilaya Tibbata Chakra Hum (Tibetan: ཨོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཏིབ་ཏ་ཙཀྲ་ཧཱུྂ།, Sanskrit Devanagari: ओँ वज्र की लि की लय तिब्बत चक्र हूँ, Sanskrit Romanization: oṃ vajra kī li kī laya tibbata cakra hūṃ, Literal Chinese meaning: Om, Vajra, Peg, Peg, Ya, Tibet, Wheel, Hum). Shri Kilaye Ta Hum Phat (Tibetan: ཤྲཱི་ཀི་ལ་ཡེ་ཏ་ཧཱུྂ་ཕཊ།, Sanskrit Devanagari: श्री कि लय ये त हूँ फट, Sanskrit Romanization: śrī ki laya ye ta hūṃ phaṭ, Literal Chinese meaning: Auspicious, Peg, Ya, Ye, Ta, Hum, Phat). Maku Kilaye Hum Phat (Tibetan: མ་ཀུ་ཀཱི ལ་ཡེ་ཧཱུྂ་ཕཊ།, Sanskrit Devanagari: म कु की लय ये हूँ फट, Sanskrit Romanization: ma ku kī laya ye hūṃ phaṭ, Literal Chinese meaning: Maku, Peg, Ya, Ye, Hum, Phat). Katang Kilaye Ta Hum Phat (Tibetan: ཀ་ཏང་ཀི་ལ་ཡེ་ཏ་ཧཱུྂ་ཕཊ།, Sanskrit Devanagari: क तंग कि लय ये त हूँ फट, Sanskrit Romanization: ka taṃ ki laya ye ta hūṃ phaṭ, Literal Chinese meaning: Katang, Peg, Ya, Ye, Ta, Hum, Phat). Bata Kilaye Ta Hum Phat (Tibetan: པ་ཏ་ཀཱི་ལ་ཡེ་ཏ་ཧཱུྂ་ཕཊ།, Sanskrit Devanagari: प त कि लय ये त हूँ फट, Sanskrit Romanization: pa ta kī laya ye ta hūṃ phaṭ, Literal Chinese meaning: Bata, Peg, Ya, Ye, Ta, Hum, Phat). Daha Daha. Hana Hana. Baza Baza. Hulu Hulu. Chindha Chindha Pasmi Kuru Hum Phat (Tibetan: ད་ཧ་ད་ཧ། ཧ་ན་ཧ་ན། པ་ཙ་པ་ཙ། ཧུ་ལུ་ཧུ་ལུ། ཚིན་དྷ་ཚིནདྷ་པ་སྨི་ཀུ་རུ་ཧཱུྂ་ཕཊ།, Sanskrit Devanagari: दह दह। हन हन। पच पच। हुलु हुलु। छिन्ध छिन्ध पस्मि कुरु हूँ फट, Sanskrit Romanization: daha daha. hana hana. paca paca. hulu hulu. chindha chindha pasmi kuru hūṃ phaṭ, Literal Chinese meaning: Burn, Burn. Hit, Hit. Cook, Cook. Hulu, Hulu. Cut, Cut, Ashes, Do, Hum, Phat). Om Vajra Karma Krodha Hum Hum Phat Phat Svaha (Tibetan: ཨོྂ་བཛྲ་ཀརྨ་ཀྲོདྷ་ཧཱུྂ་ཧཱུྂ་ཕཊ་ཕཊ་སཝཱཧཱ།, Sanskrit Devanagari: ओँ वज्र कर्म क्रोध हूँ हूँ फट फट स्वाहा, Sanskrit Romanization: oṃ vajra karma krodha hūṃ hūṃ phaṭ phaṭ svāhā, Literal Chinese meaning: Om, Vajra, Action, Wrathful, Hum, Hum, Phat, Phat, Svaha). Om Vajra Sattva Samaya Hum (Tibetan: ཨོྂ་བཛྲ་ས་ཏྭ་ས་མ་ཡ་ཧཱུྂ།, Sanskrit Devanagari: ओँ वज्र सत्व समय हूँ, Sanskrit Romanization: oṃ vajra satva samaya hūṃ, Literal Chinese meaning: Om, Vajra, Sattva, Vow, Hum). Om Vajra Krodha Hana Hana. Daha Daha. Baza Baza. Bandha Bandha. Chindha Chindha. Ra Na Ra Na. Hum Hum Phat (Tibetan: ཨོྂ་བཛྲ་ཀྲོདྷ་ཧ་ན་ཧ་ན། ད་ཧ་ད་ཧ། པ་ཙ་པ་ཙ། བྷནྡྷ་བྷནྡྷ། ཚིན་དྷ་ཚིན་དྷ། རྦ་ན་རྦ་ན། ཧཱུྂ་ཧཱུྂ་ཕཊ།, Sanskrit Devanagari: ओँ वज्र क्रोध हन हन। दह दह। पच पच। बन्ध बन्ध। छिन्ध छिन्ध। र्ब न र्ब न। हूँ हूँ फट, Sanskrit Romanization: oṃ vajra krodha hana hana. daha daha. paca paca. bandha bandha. chindha chindha. rba na rba na. hūṃ hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, Wrathful, Hit, Hit. Burn, Burn. Cook, Cook. Bind, Bind. Cut, Cut. Ra, Na, Ra, Na. Hum, Hum, Phat). Om Vajra Krodha Maha Bala. Hana Hana. Daha Daha. Baza Baza. Bidana Saya Ya. Zati La Lam Bodha Ra. Uzu Sama Krodha Hum Phat (Tibetan: ཨོྂ་བཛྲ་ཀྲོདྷ་མ་ཧཱ་བ་ལ།། ཧ་ན་ཧ་ན། ད་ཧ་ད་ཧ། པ་ཙ་པ་ཙ། བི་དན་ས་ཡ་ཡ། ཛ་ཏི་ལ་ལྂ་བྷོ་དྷ་ར། ཨུ་ཙུ་ས་མ་ཀྲོདྷ་ཧཱུྂ་ཕཊ།, Sanskrit Devanagari: ओँ वज्र क्रोध महा बल। हन हन। दह दह। पच पच। विदनसय य। जति ल लँ बोध र। उचु सम क्रोध हूँ फट, Sanskrit Romanization: oṃ vajra krodha mahā bala. hana hana. daha daha. paca paca. vidanasaya ya. jati la laṃ bodha ra. ucu sama krodha hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, Wrathful, Great, Power. Hit, Hit. Burn, Burn. Cook, Cook. Bidana, Saya, Ya. Zati, La, Lam, Bodhi, Ra. Uchu, Sama, Wrathful, Hum, Phat). Namo Bhagawate Shawa Shanti Gitu Tadaya Vajra Dandoye. Me Ka Ni Kona. Chala Chala. Mala Mala. Tili Tili Svaha (Tibetan: ན་མོ་བྷ་ག བ་ཏེ་ཤཝ་ཤན་ཏི་གི་ཏུ་ཏ་ད་ཡ་བཛྲ་དན་དོ་ཡེ།མེ་ཀ་ནི་ཀོ་ན། ཙ་ལ་ཙ་ལ། མ་ལ་མ་ལ། ཏི་ལི་ཏི་ལི་སཝཱཧཱ།, Sanskrit Devanagari: नमो भगवते शव शन्ति गितु तदय वज्र दन्दोये। मे क नि कोन। चल चल। मल मल। तिलि तिलि स्वाहा, Sanskrit Romanization: namo bhagavate śava śanti gitu tadaya vajra dandoye. me ka ni kona. cala cala. mala mala. tili tili svāhā, Literal Chinese meaning: Homage, Bhagavan, Corpse, Peaceful, Gitu, Tadaya, Vajra, Dandoye. Me, Ka, Ni, Kona. Chala, Chala. Mala, Mala. Tili, Tili, Svaha). The arising of the main deity parents, The arising of the supreme son and expulsion, The mantra of killing wrathful deities in general, The secret mantra of the action of pegging, The mantra of losing the essence of the vow, The fierce mantra of the general action mantra, The secret mantra of reversal and so on, Should be known in the proper order. Thus it is said.
Chinese
嗡！金刚火焰鬘续大经中，大力一切品第二十五。 此后，噶玛黑汝嘎向薄伽梵秘密之主大尊祈请说： “奇哉！圆满权势之身，诸业圆满之主，调伏暴恶之方便，已圆满宣说。最终之业，断除后，镇压与交付不应理吗？其次第如何，祈请圆满正觉之王宣说。” 如是祈请后，薄伽梵饮血之王金刚橛如是说： “事业之勇士，谛听！瑜伽士于事业之终结，为珍爱最终之诸业故，无此则果实徒劳无功，或有无果之时。此亦内外秘密之，事业次第有三种。彼等之第一次第者，龙与佛塔寺庙，地主神鬼邪魔之所，及所生城市模型之门下八处，是镇压与交付之地。 第一共同之次第者，种植后或焚烧后，以武器之尖端收集灰烬，树木火触木皮粗糙者，以山羊犬之血混合之形，颜色各自如事业而作，额头写名字，心间写骨，以恶劣种姓之血书写。勾招与分离及暴恶等，降伏及作诅咒等，火触木皮广布，修持圆满若干日之，于足下置于所缘境，以所缘境之欲乐令其满足，于左手持物后，于右手以血食供施遮蔽。邪魔等则于事业中诅咒。 第一交付于龙者，收集所缘境之灰烬后，以驴之甘露作形，以尸林之炭涂黑，于动摇之物上书写名字骨头，置于所欲之所，以三种物涂抹熏香，以恶劣种姓之精髓令其欢喜，以火触木皮作印封。于何处有龙之所，前往呼唤哇苏之种姓，于此水眼处居住，或于此地居住之，哇苏六种姓一切，瑜伽士咒师我，以供施令其满足，以此摧毁佛教，违背誓言邪
English
Om! From the Great Tantra of the Garland of Vajra Flames, the Twenty-fifth Chapter, the Chapter on All Powerful Activities. Then, Karma Heruka requested the Bhagavan, the Great Lord of Secrets, saying: "Alas! O embodiment of complete power, O lord of completely accomplished actions, the methods for subduing the wicked have been completely taught. Is it not appropriate to suppress and entrust after the final action has been cut off? How is its order? Please explain, O King of Perfect Enlightenment." After this request, the Bhagavan, the King of Blood Drinkers, Vajrakilaya, spoke as follows: "O hero of action, listen! For the yogi to bring about the end of actions, for the sake of cherishing the final actions, without this, the fruit is merely barren, or there may be times without fruit. This also has three types of inner and outer secret action sequences. The first sequence is the place for suppressing and entrusting: nagas, stupas, temples, the places of earth lords, gods, demons, and mamaki, and the eight places under the gates of born city models. The first general sequence is: after planting or burning, collect the ashes with the tip of a weapon, a tree trunk, fire-touched bark, and a shape mixed with the blood of a goat and a dog. Make the colors according to each action. Write the name on the forehead and the bones on the heart. Write with the blood of evil lineages. Summoning, separating, and wickedness, etc., subduing and cursing, etc., spread the fire-touched bark widely, and accomplish the practice for a certain number of days. Place what is focused on at the feet, satisfy it with the desire of the focused object, hold the object in the left hand, and cover it with a rakta offering in the right hand. The mamos curse in the action. The first entrustment to the nagas is: after collecting the ashes of the focused object, make a shape with donkey nectar, smear it black with charcoal from the charnel ground, write the name and bones on the moving object, place it in the desired place, smear and fumigate it with three substances, please it with the essence of evil lineages, and seal it with fire-touched bark. Wherever there is a naga, go and call the Vasu lineage. Whether residing in this water eye or residing in this place, all six lineages of Vasu, the yogi mantra holder, I, satisfy them by giving offerings, destroy the Buddha's teachings with this, break the vows and be evil.