English
in par. In order to pacify disputes, with a mind of abandoning miserliness, the land is valued and reclaimed. This order should be known. With rice flour torma and so on, as well as fragrant offerings, and various jewels ground into powder, bless and give torma. Furthermore, there are the forms of objects, or food, clothing, and ornaments, etc., and various devotions and faiths, all should be blessed with sincerity. This is reclaiming the land. With the samadhi of self-yoga, grasping skillful means and wisdom, circumambulate everywhere with the gesture of the three-pointed vajra, generate the pride of the wrathful Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ). To those who are malicious and harbor hatred, by the command of Vajrakumara, let them not dwell here, move elsewhere. If they do not leave but remain, with the great weapon of vajra wisdom, their heads and bodies will be split into a hundred pieces. Oṃ (Tibetan: ཨོྂ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Sumba Ni Sumba Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Grihna Grihna Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Grihna Paya Grihna Paya Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Ānaya Ho Bhagavan Vidyārāja Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat)! Recite three times and proclaim three times. After that, one should examine, first examine for signs of diarrhea, likewise examine the directions and the enemies of the land, as well as above and below, and so on. In order to defeat signs with signs, one should examine the signs of the five tastes. Dig a deep pit, and fill it with amrita water. Taking a ladle yourself, take seven steps and recite this mantra: Oṃ (Tibetan: ཨོྂ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Vajra Kīli Kīlaya Siddha Siddha Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Return again, circumambulate and examine the directions. This is examining the four directions of the land. After that, in order to control the land, install an eight-finger sandalwood stake, invite Achala as protector, and plant it in the lower direction. Oṃ (Tibetan: ཨོྂ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Vajra Krodha Ārya Achala Bandha Bandha Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat)! This is controlling the land itself. In order to make that place possess the treasure of merit, put the five jewels, five medicines, five grains, five spices, and five essences into a gau box, and make the land possess treasures. If the signs are not present, then perform the offerings of the four activities extensively. Through the practice of the sequence, if one burns the light and melts the discriminations, it will be accomplished. If it is not so, then this should be known. With the samadhi of the yoga of the Buddhas, on the two places of skillful means and wisdom, place the mandala of the sun and moon or union, and perform the four sequences of burning, torma, and purification. This is the outer.
Chinese
是净治。又，曼荼罗善作已，花朵遍撒香涂抹，从生起到圆满究竟间，如法念诵至究竟。光融入，念头焚烧即成就，此乃内之净治。以方便与智慧生起故，菩提心之开展，如前净治之次第，此乃秘密之净治。此乃地基之净治。迎请天女之仪轨是：地基胜于道路，具金色，珍宝严饰宝瓶满，乃佛眼之自性，以铁钩从成就处迎请。救护者，佛薄伽梵，如四臂降伏魔军般，于地与波罗蜜多上，天女汝为作证。此乃迎请之仪轨。若瑜伽者不具殊胜智慧，处所与仪轨等，虽具亦未说能成就，然具智慧之人，处所与物品及用具等，虽不具亦能成就，于此无有疑虑。然而，若具处所与仪轨，以及用具，则能速疾成就，昔日之胜者们如是说。如是说。出自《金刚火焰鬘续》大续中，完全开示处所次第之第五品。之后，又，羯磨基拉雅，向饮血之王金刚基拉雅如是请问：奇哉，饮血秘密主，身语意之自性主，功德事业任运成，一切无余之生处主，处所等已开示，略说事业之最初，坛城应如何受持？如是请问时，薄伽梵饮血之王金刚基拉雅如是说：谛听，羯磨黑汝嘎，随行之瑜伽者，应知自性定之形象为三类。为令不识愚昧之有情，以象征显示明白之义故，此处说最后之相，于坚固且美观之房舍中，柔和地涂抹，书写五色之形象，彼亦说为成就之所依。于布或草或树皮，或多罗树叶或尸林布上，若书写手印之形象，亦说为生起征相之所依。石头等。
English
Is purification. Furthermore, after the mandala has been well prepared, flowers are scattered and fragrance is applied. From the arising until the ultimate completion, the recitation should be done according to the proper method until the end. If the light dissolves and the thoughts are burned, it will be accomplished. This is the inner purification. Because skillful means and wisdom are generated, and the unfolding of the mind of enlightenment occurs, like the previous order of purification, this is the secret purification. This is the purification of the ground. The ritual of inviting the goddess is as follows: the ground is more golden than the road, adorned with precious jewels and filled with vases. It is the nature of the Buddha's eye, and is invited from the place of accomplishment with an iron hook. The protector, the Buddha Bhagavan, like the four-armed one who subdued the armies of demons, on the earth and the paramitas, goddess, you are the witness. This is the ritual of invitation. If a yogi does not possess excellent wisdom, even if he possesses the place and ritual, it is not said that he can accomplish it. However, those who possess wisdom, even if they do not possess the place, objects, and implements, can still accomplish it. There is no doubt about this. However, if one possesses the place, ritual, and implements, one can quickly accomplish it. The victors of the past have said so. Thus it is said. From the great tantra of the Vajra Flame Garland, the fifth chapter, which completely reveals the order of places. Then, again, Karma Kilaya asked the blood-drinking king Vajra Kilaya as follows: Alas, blood-drinking secret lord, essence of body, speech, and mind, spontaneously accomplished qualities and activities, source of all without exception, lord, since the places and so forth have been taught, briefly, how should one undertake the mandala, the first of activities? When he asked thus, the Bhagavan, the blood-drinking king Vajra Kilaya, said as follows: Listen, Karma Heruka, the yogi who follows, should know the image of self-nature samadhi as threefold. In order to show the meaning clearly to ignorant and deluded beings through symbols, the final characteristic is taught here. In a stable and beautiful house, gently smear and write the images of the five colors, which is also said to be the basis for accomplishment. If one writes the image of a mudra on cloth, grass, bark, tala leaves, or charnel ground cloth, it is also said to be the basis for the arising of signs. Stones, etc.
Tibetan
་ཤེལ་རྡོ་ལ་སོགས་དང།། དུང་ངམ་བ་སོའི་རྒྱུ་ལ་ནི།། ཕྱག་རྒྱའི་གཟུགས་སུ་འབུར་བཏོད་ལ།། དེ་ཡང དངོས་གྲུབ་རྟེན་དུ་བཤད།། གསེར་དངུལ་ཟངས་ལྕགས་ལ་སོགས་ལ།། མཁན་གྱིས་ལེགས་པར་བླུག་བྱས་ཏེ།། ཡན་ལག་མ་ཉམས་གཟུགས་བྱས་ལ།། དེ་ཡང་མཚན་མའི་རྟེན་དུ་བཤད།། བླག་ཤ་བྱང་ཆུབ་ཤིང ལ་སོགས།། རྒྱུ་ཤིང་མཉེས་ལ་གཟུགས་བྱས་ན།། དེ་ཡང་དངོས་གྲུབ་འབྱུང་བའི་རྟེན།། སྤྱི་ཤིང་མཉེན་པའི་རྒྱུ་རྣམས་ལ།། ཕྱག་རྒྱའི་གཟུགས་སུ་ལེགས་བྱས་ན།། དེ་ཡང་དངོས་གྲུབ་འབྱུང་བའི་རྟེན།། ས་སྟེགས དབྱིབས་ལེགས་མཛེས་པ་ལ།། རྡུལ་ཚོན་འདུས་བྱས་རྣམས་ཀྱིས་ཀྱང།། བསྙེན་པའི་དཀྱིལ་འཁོར་བྱས་ན་ཡང།། དེ་ཡང་དངོས་གྲུབ་འབྱུང་བའི་རྟེན།། རེ་ཞིག་ལས་ཀྱི་དང་པོ་བས། ས་སྟེགས་དཀྱིལ་འཁོར་བྱ་བ ཤིས།། ཚད་ནི་བློ་ཡི་རིམ་པ་ཡིས།། ཇི་ལྟར་དམིགས་པ་བཞིན་དུའམ།། ཡང་ན་རྒྱང་གྲགས་དཔག་ཚད་དོ།། ཁྲུ་ཚད་ཉི་ཤུ་རྩ་ལྔའམ།། བཅུ་གཉིས་པའམ་བརྒྱད་དུ་བྱ།། ཡང་ན་ཁྲུ་བཞི་ཁྲུ་དོའམ།། མཐོ་གང་སོར བཞི་ལ་སོགས་ཚད།། ངེས་པ་མེད་པར་རྒྱལ་བས་གསུངས།། རེ་ཞིག་ལས་ཀྱི་དང་པོ་བ།། དཀྱིལ་འཁོར་འདོམས་གང་གྲུ་བཞི་ལ།། དཔངས་སུ་ཁྲུ་གང་ཚད་དུ་བྱ།། ས་ཞག་སྤོས་ཆེན་རྣམ་ལྔ་ཡིས།། ཁུ་བ་བསྲེས ནས་ཀུན་ཏུ་ནི།། བ་ཀོ་ཙམ་དུ་སྐྱང་ནུལ་བྱ།། བདུད་རྩི་ལྔ་ཡི་ཁུ་བ་དང།། པདྨ་རཀྟས་བྱུག་བྱས་ཏེ།། རྡོ་རྗེ་ཚིག་ཏུ་འདི་སྐད་བརྗོད།། ཟ་གམ་དམར་པོ་དབང་གི་གཞལ་ཡས་སུ།། ཆགས་པའི་རང་བཞིན་རཀྟའི་ཆུས བྱུགས་པས།། འཁོར་བ་དབང་སྡུད་ཁྲག་གི་འགོ་མ་ཡེང།། མི་གནས་དུར་ཁྲོད་བདག་པོའི་བཞུགས་གནས་ནི།། ཤེས་རབ་ཡུམ་ཀྱི་མཁའ་ལ་ཆུ་བོའི་རྒྱུན་ལྟར་འབེབས།། མཧཱ་རཀྟ་ས་མ་ཡ་ཧཱུྂ། ལྷ་རྣམས་སྦྱོར་བའི བྱང་ཆུབ་སེམས།། སྣོད་བཅུད་དབང་དུ་ཡང་དག་གྱུར།། རྡོ་རྗེ་ཐིག་གི་རྒྱུད་དག་ཀྱང།། རྒྱུས་ཆེན་རས་ནི་སྒྲིལ་མའམ།། པདྨའི་རྩ་ལས་ཁ་དོག་བསྒྱུར།། གཅིག་ཀྱང་ཡེ་ཤེས་ལྔ་རང་བཞིན།། བྱིན་བརླབས་ཆོ་ག རྫོགས་པ་དང།། གཟུགས་བརྙན་ལེགས་པར་ཚད་བཅས་ལ།། ལས་གཉིས་ཡོངས་སུ་རྫོགས་པར་བྱ། དགོངས་པ་དག་པས་ཤར་བལྟས་ལ། བདག་ཉིད་ལས་ཀྱྀ་ལྷར་བསྐྱེད་དེ།། གསལ་ལྡན་མའམ་བྱིན་བརློབས ལ།། རྗེས་སུ་ཆགས་པ་ཚུལ་བཞིན་བསྐུལ།། མཁའ་གསང་བྱིན་བརླབས་སྦྱོར་བའི་བརྡས།། ཛ་ཛ་ཞེས་བརྗོད་སྲད་བུ་གཏང།། བྱང་སེམས་མཁའ་ལ་འབེབས་པ་དེ།། སྟེང་ཕྱོགས་ལོགས་སུ་གདབ པར་བྱ།། རང་བཞིན་ཡེ་ཤེས་རྒྱ་ཡོངས་མ་ཆད་པའི།། ཏིང་འཛིན་ད
Chinese
水晶石等，以及，海螺或贝壳的材料，雕刻成手印的形状，这也被称为成就的所依。黄金、白银、青铜、钢铁等，由工匠精心熔铸，制成肢体完整的形象，这也被称为表相的所依。桦树皮、菩提树等，选择柔软的木材制作形象，这也是成就生起的所依。各种柔软的普通木材，精心制作成手印的形状，这也是成就生起的所依。地面，形状优美，用各种颜色的粉末堆积，制作本尊的坛城，这也是成就生起的所依。总之，对于最初的修行者来说，制作地面坛城是吉祥的。尺寸取决于智慧的程度，或者按照所观想的那样，或者是一由旬。或者二十五肘，或者十二肘，或者八肘。或者四肘或四肘半，高度一拃或四指等尺寸，佛陀说没有固定的规定。总之，对于最初的修行者来说，坛城一寻见方，高度一肘作为尺寸。用五种地精、树脂、大香混合，榨取汁液后，全部涂抹成薄薄的一层。用五甘露的汁液，以及红莲花涂抹，念诵金刚语如下：红色小屋是自在的宫殿，情欲的自性用红色的水涂抹，轮回自在摄服，鲜血的源头不会迷乱，不住的尸陀林是主尊的住所，智慧空行母的虚空中如河流般降下。མཧཱ་རཀྟ་ས་མ་ཡ་ཧཱུྂ། （藏文，महा रक्त समय हूँ，mahā rakta samaya hūṃ，大红誓言吽）诸佛结合的菩提心，器情自在完全显现。金刚明点的续部等，用大丝绸包裹，或者用莲花的根茎改变颜色。即使是一个也具有五种智慧的自性，加持仪轨圆满，形象完美且有尺寸，两种事业完全成就。以清净的意念面向东方，自身观想为事业本尊，对于明妃或加持物，如理地激发随后的情欲。以虚空秘密加持结合的表示，念诵“扎扎”并放出丝线。将菩提心降入虚空，朝向上方分开安放。自性智慧的界限完全不间断的，禅定。
English
Crystal stones and so on, and materials like conch shells or cowrie shells, are carved into the shape of hand gestures. This is also said to be a support for accomplishment. Gold, silver, bronze, iron, and so on, are skillfully cast by craftsmen, creating images with complete limbs. This is also said to be a support for symbols. Birch bark, Bodhi trees, and so on, are used to create images from soft wood. This is also a support for the arising of accomplishment. All kinds of soft common wood are carefully crafted into the shape of hand gestures. This is also a support for the arising of accomplishment. The ground, with a beautiful shape, is piled up with various colored powders, creating the mandala of the deity. This is also a support for the arising of accomplishment. In short, for the initial practitioner, creating a ground mandala is auspicious. The size depends on the level of intelligence, or according to what is visualized, or one yojana. Or twenty-five cubits, or twelve cubits, or eight cubits. Or four cubits or four and a half cubits, a span or four fingers in height, etc. The Victorious Ones said that there are no fixed rules. In short, for the initial practitioner, the mandala is one fathom square, with a height of one cubit as the measurement. With the five types of earth essence, resin, and great incense mixed together, extract the juice and apply it all over in a thin layer. Anoint with the juice of the five nectars, and red lotus, and recite the Vajra words as follows: The red chamber is the palace of power, the nature of desire is smeared with red water, samsara is subdued at will, the source of blood does not waver, the uninhabited charnel ground is the abode of the lord, the wisdom dakini's sky pours down like a river. महा रक्त समय हूँ (藏文，महा रक्त समय हूँ，mahā rakta samaya hūṃ，Great Red Samaya Hum). The Bodhicitta of the union of the deities, the vessel and essence are perfectly mastered. The lineage of Vajra Bindu, etc., wrapped in great silk, or changing the color from the lotus root. Even one has the nature of the five wisdoms, the blessing ritual is complete, the image is perfect and measured, and the two actions are completely accomplished. Facing east with a pure intention, visualizing oneself as the action deity, for the consort or blessing object, properly stimulate the subsequent desire. With the secret blessing gesture of union, say "Dza Dza" and release the thread. Lowering the Bodhicitta into the sky, place it separately upwards. The nature of wisdom, the realm of totality without interruption, the samadhi.