Chinese
于您敬礼！于拥有秘密之器的您敬礼！于咒语之王您敬礼！于瑜伽事业之结合，有三种不同的禅定。于此，不需要咒语吗？不需要对咒语有信心吗？最初，此咒语是如何产生的？咒语的收集是如何进行的？请伟大的秘密之主讲述！如此祈请之后，薄伽梵金刚橛，听闻羯磨黑鲁嘎之语后，如此说道：于瑜伽事业之结合，咒语的意义极其重要。提问做得好啊！我将讲述咒语的意义，羯磨黑鲁嘎用心听！最初，一切字母，皆离于无名之言说，非词语和声音的行境，无所缘的清净意欲，乃众生事业之愿力，以此力量，此秘密产生。ཨ་ཨཱ། （藏文，梵文天城体：अ अ，梵文罗马拟音：a ā，汉语字面意思：阿 阿）ཨི་ཨཱི།（藏文，梵文天城体：इ ई，梵文罗马拟音：i ī，汉语字面意思：伊 伊） ཨུ་ཨཱུ།（藏文，梵文天城体：उ ऊ，梵文罗马拟音：u ū，汉语字面意思：乌 乌） རྀ་རཱྀ།（藏文，梵文天城体：ऋ ऋ，梵文罗马拟音：ṛ ṛ，汉语字面意思：利 利） ལྀ་ལཱྀ།（藏文，梵文天城体：ऌ ऌ，梵文罗马拟音：ḷ ḷ，汉语字面意思：利 利） ཨེ་ཨཻ།（藏文，梵文天城体：ए ऐ，梵文罗马拟音：e ai，汉语字面意思：诶 艾） ཨོ་ཨཽྂ།（藏文，梵文天城体：ओ औं，梵文罗马拟音：o auṃ，汉语字面意思：哦 嗡） ཨྂ ཨཿ།（藏文，梵文天城体：अं अः，梵文罗马拟音：aṃ aḥ，汉语字面意思：昂 阿）ཀ་ཁ་ག་གྷ་ང། ཙ་ཚ་ཛ་ཛྷ་ཉ། ཏ་ཐ་ད་དྷ་ན། ཊ་ཋ་ཌ་ཌྷ་ཎ། པ་ཕ་བ་བྷ་མ། ཡར་ལ་ཝ་ཤ་ཥ་ས་ཧཀྵ། 此乃最初之字母，一切咒语皆由此而生。其意义如下：最初，将第一个置于顶端，将一切空性置于下方，以第七智慧置于上方，以第八智慧加以庄严，佛陀说这是愚痴。之后，放置第五个的第三个，在其下，于第二个的第三个，将第六个庄严于第二个之下，在其下，于第一个的第一个，以第二个智慧庄严于上方，在其下，于第六个的第三个，以第二个空性置于上方，在其下，于第一个的第一个，以第二个方便置于上方，在其下，于第六个的第三个，以第一个方便庄严于上方，在其下，放置第六个的第一个，在其下，于最后的位置，以第三个方便庄严于下方，以第七智慧置于上方，以第九空性加以美化，此乃根本咒，是生起次第。之后，于最后的位置，以第三个方便装饰于下方，上方以第一个的第五个庄严，其上以第八智慧镇压，具有转变之自性，此乃无误之根本咒。如是，给予十方，此乃秘密无误之咒语。之后，于第二个的第三个，此之
English
Homage to you! Homage to you who possess the secret vessel! Homage to you, king of mantras! In the union of yogic action, there are three distinct samādhis. Here, are mantras not needed? Is faith in mantras not needed? How did this mantra arise in the beginning? How is the collection of mantras done? Please, great lord of secrets, tell us! After this request, the Bhagavan Vajrakīlaya, having heard the words of Karma Heruka, spoke these words: In the union of yogic action, the meaning of mantras is extremely important. It is good to ask! I will explain the meaning of mantras, Karma Heruka, listen with your mind! In the beginning, all letters are devoid of nameless speech, not the realm of words and sounds, the desireless pure intention, is the power of aspiration for the actions of sentient beings, by that power, this secret arises. A Ā. I Ī. U Ū. Ṛ Ṝ. Ḷ Ḹ. E AI. O AUṂ. AṂ AḤ. Ka Kha Ga Gha Nga. Ca Cha Ja Jha Ña. Ta Tha Da Dha Na. Ṭa Ṭha Ḍa Ḍha Ṇa. Pa Pha Ba Bha Ma. Ya Ra La Va Śa Ṣa Sa Ha Kṣa. These are the first letters, all mantras arise from them. Its meaning is as follows: In the beginning, place the first one at the top, place all emptiness below, place the seventh wisdom above, adorn with the eighth wisdom, the Buddha says this is ignorance. Then, place the third of the fifth, below that, on the third of the second, adorn the sixth below the second, below that, on the first of the first, adorn above with the second wisdom, below that, on the third of the sixth, place the second emptiness above, below that, on the first of the first, place the second method above, below that, on the third of the sixth, adorn above with the first method, below that, place the first of the sixth, below that, at the final position, adorn below with the third method, place the seventh wisdom above, beautify with the ninth emptiness, this is the root mantra, it is the generation stage. Then, at the final position, decorate below with the third method, above adorn with the fifth of the first, above that, suppress with the eighth wisdom, having the nature of transformation, this is the unerring root mantra. Likewise, giving to the ten directions, this is the secret unerring mantra. Then, on the third of the second, this