English
ī mche gtsigs thams se thams. Wearing a dark blue gozu robe. Riding a black demon horse. In the right hand, holding a sandalwood rosary. In the left hand, holding an ominous female wolf. Many demonesses wail and cry out. The blood ocean of the kalpa churns and boils. Dwelling in the charnel ground, extremely difficult to defeat. The blood of humans and horses gathers into vast oceans. When a yogi with vows earnestly implores, Tears turn into drops of blood, subduing enemies. With many harmonious samaya substances, fulfilling the deity's intention. Using rakshasa skulls, building a city of skulls. The red offering of flesh and blood swirls like an ocean. Causing samsara to be destroyed from its very origin. The chief of all mothers, a host of demonesses. We offer, fulfilling the deity's intention with harmonious substances. Glorious Black Mother Remati, Your form is great, yellowish-black. Dark blue-black hair covers the entire earth. Riding a sentient donkey. Wearing a great black cloak. In the right hand, holding a demon's scroll. In the left hand, scattering black and white dice. A bluish-red disease bag is tied on the left. A colorful arrow of various colors is tied on the right. Dividing boundaries, binding the demonesses to the oath. Drying up the ocean of samsara completely. Subduer of demons, may your intention be fulfilled. Hūṃ, invincible goddess, chief of the assembly, A single strand of hair, the burning fire of the kalpa. After cutting off the heads of the eight great Brahma gods, Transforming into the sun and moon, tying them as ornaments on the head. Shwa Shri Yangri Ma, the sovereign of the assembly. The chief of the eighty-five queens. The ruler of all existence. You are the woman who subdues the unruly and malicious. Dwelling within the red ocean of blood. Shwa Shri Yangri, the sole glorious mother. The nine faces and nine eyes are displayed in the depths of the ocean. The minister of the cruel Monpa assembly. Many rakshasa men and women are your friends. The demon's sole mother, flames blazing, hair disheveled. From within the ocean of blood, consuming fire, wearing rocks. Gyari Serser, vajra mouth emitting sounds. The powerful goddess of the eastern Le demon. The butcher of White Le Shag. The great dark black vajra medicine. The queen of the kingdom of Tsawa Shod. At eighty-four thousand yojanas, Smelling the white blood. The goddess Namdru Ma, the master of the wish-fulfilling tree. The dark black mother.
Chinese
为众多眷属所围绕。 以和谐之物圆满誓言。 凶猛的尼泊尔女众， 身色深蓝黑色。 以颅骨鬘装饰头部。 身披人皮为衣。 以千条黑蛇为饰带。 腰间束着虎皮裙。 涂有大量骨灰、血和脂肪。 以桑丹木橛彻底斩断生死。 从天、地、中三界迅速成办事业之母。 乃是天空中的大地震动者。 座骑为煤炭色的鹏鸟。 头发如乌云般浓密。 为十万煤炭色妇女所围绕。 大中小三等的电母。 行使百种黑色的凶猛事业。 座骑为九头铁乌鸦。 伴随毒蛇起舞。 口中喷射毒箭。 傲然屹立于黑怒母众之中。 祈请降临于此，助瑜伽士成办事业！ 大中小三等的摧毁大地者。 血之母，具发髻。 以湿人头为身饰。 拥有令人厌恶气息之主。 座骑为铜色山羊。 为十万红黑母众所围绕。 圆满魔女众之誓言。 用于圆满誓言的众多供品， 言语无法穷尽，无边无际。 圆满母众魔女之誓言。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）乃是幻化母众之主母， 大食人女，头颅高昂。 身色黄黑色。 血发垂至腰间。 双眼如日月般闪耀。 上排牙齿刺入胸前的衣襟。 下排牙齿刺入眉间。 右乳压在左肩上。 以兴盛的城市吉大为食。 身穿尸陀林中的尸衣。 座骑为尸陀林中的野狼。 恒常安住于尸陀林中央。 为十万食人女眷属所围绕。 混合血肉饮用。 圆满凶猛食人女众之誓言。 大母，白母，九头。 身披白色丝绸。 具有以金蛙装饰的美丽发饰。 具有珍宝颅骨冠，发髻高耸。 手中拿着金色毒蛇。 为十万龙女眷属所围绕。 大母，紫黑色，五头。 五头面朝四方，度化三界。 于龙王之地，正午时分降临。 众多龙妖眷属围绕着。
English
Surrounded by a multitude of attendants. Fulfilling the samaya with harmonious substances. The fierce Nepali mother assembly, Her body is vast, dark blue-black. Adorned with a garland of skulls on her head. Wears a human skin as clothing. Has a thousand black snakes as a girdle. Wears a tiger skin loincloth. Covered with great ashes, blood, and fat. Cuts off the root of birth and death with a sengdeng phurba (wooden stake). Swiftly accomplishing activities from the three realms of sky, earth, and intermediate space. She is the great earth-shaker of the sky. Her mount is a coal-colored garuda. Her hair is dark and dense like clouds. Surrounded by a hundred thousand coal-colored women. The middle-sized lightning rakshasis. Performing a hundred black and fierce actions. Her mount is a nine-headed iron crow. Leads a black poisonous snake in dance. Shoots arrows of poison from her mouth. Strutting in the midst of the black fierce mother assembly. Come here and accomplish the activities of the yogi! The middle-sized destroyer of the earth. A blood-drinking woman with matted hair. Adorned with fresh human heads. The mistress of unbearable breath. Her mount is a copper-colored goat. Surrounded by a hundred thousand red and black mothers. Fulfilling the samaya of the assembly of demonesses. The many substances for fulfilling the samaya, Are countless and boundless. Fulfilling the samaya of the assembly of mothers and demonesses. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: seed syllable) is the chief of the emanated mothers, The great rakshasi with a raised head. Her body is vast, yellow-black. Her blood-red hair reaches her waist. Her two eyes shine like the sun and moon. The upper teeth pierce the collar of her chest. The lower teeth pierce between her eyebrows. Her right breast presses on her left shoulder. She consumes the flourishing city of Cittā. Wears the clothing of a corpse from the charnel ground. Her mount is a jackal from the charnel ground. Always resides in the center of the charnel ground. Surrounded by a hundred thousand rakshasi attendants. Mixed with flesh and blood, she drinks as refreshment. Fulfilling the samaya of the fierce rakshasi assembly. The great mother, white mother, with nine heads. Wears white silk on her body. Has a beautiful hair ornament decorated with golden frogs. Has a precious skull crown, with hair piled high. In her hand, she holds a fierce golden snake. Surrounded by a hundred thousand nāga (serpent) goddesses. The great mother, dark purple-black, with five heads. The five heads face the four directions, liberating the three realms. In the land of the nāga king, she descends at noon. Surrounded by many fierce nāga and yaksha attendants.
Chinese
役使。於此降臨瑜伽士，行事業。大母至尊 ཤྲཱི་ཙ་མུན་ཏྲི། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）由大吉祥黑汝迦所差使之使女。成就之母，紅黑三眼忿怒顰眉者。安住於眾多血海之中。享用廣大之血肉。持黑蛙之箭。青色童女以鉤索束縛仇敵之肢體。取出壽命心臟之母百千俱胝。饗用屍林之血肉，吹奏人腿骨笛。以血髮為鞭，役使眾多歌舞女。對屍林母至尊 ཤྲཱི་ཙ་མུན་ཏྲི། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）作供養。以無命精華四者作意誓句供養。海女大王母乃，身乃深藍黑色大母，身著黑蛇披肩，青色忿眉髮髻者，抑或身著孔雀披肩，明鏡銀鏡ཧ་ལ་ལ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）於右持花斑蛇索，於左持九頭藍色蠍子。龍王百千之獨一女。以劫末沸騰之血海，對怨恨違誓仇敵，降下龍病、跛足、痲瘋病。供養 以無命精華四者作意誓句供養。其後對四面母，及貝瓦蒂之四主母等，秘密之母等作供養。從母有之屍體中，供養母之四族之段落。།།其後又作開示，宣說母等各自之事業，與居處相符之物，及彼等壽命之精華。虛空界之六母之居處乃須彌山之頂，於總集地基破裂之內安住。所作之化現如十地菩薩之化現。彼等母之觀視乃，觀視顯現自性空。於世俗中觀視屍體之覺知。事業乃將有之女眷收攝役使。如是六母皆是，因此生出三頭三面。彼之相符物與小冊子相符。誓句物乃顱器柳條，及菩提念珠，及田幡傘蓋，及眾多血肉朵瑪，及堆疊各色綢緞之帳篷。彼等之誓句乃，以咒語之仇隙，及違越誓句者以懲罰斷除，對守誓句者作守護。其自身之面
English
Enslave. Here come the yogis, perform the work. Great Mother Śrī Cāmuṇḍī. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) The messenger sent by the Great Glorious Heruka. Accomplished mother, red-black three-eyed wrathful frowning one. Residing in the midst of many seas of blood. Enjoying vast flesh and blood. Holding a black frog arrow. The blue maiden binds the limbs of enemies with a hook. Hundreds of thousands of mothers who extract life and heart. Feasting on flesh and blood in the charnel ground, playing the flute of human leg bones. Wielding blood hair as a whip, enslaving many singing and dancing women. Offerings to the charnel ground mother Śrī Cāmuṇḍī. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Offerings of intent vows with the four lifeless essences. The great queen of the sea goddesses is, the body is a deep blue-black great mother, wearing a black snake shawl, a blue frowning hair-knotted one, or wearing a peacock shawl, a bright silver mirror Halāhala. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) In the right hand, holding a mottled snake lasso, in the left hand, holding a nine-headed blue scorpion. The only daughter of a hundred thousand dragon kings. With the boiling sea of blood at the end of the kalpa, to the hateful vow-breakers and enemies, send down dragon disease, lameness, and leprosy. Offering Offering intent vows with the four lifeless essences. Then to the four-faced mother, and the four mistresses of Besavati, etc., offerings to the secret mothers. From the corpse of the mother's existence, the section of offering to the four families of mothers. || Then again, instructions were given, explaining the respective activities of the mothers, the objects that correspond to their abodes, and the essence of their lives. The abode of the six mothers of the sphere is on the summit of Mount Meru, residing within the collapsing ground of the general assembly. The emanations they make are like the emanations of the bodhisattvas of the tenth bhumi. The view of these mothers is to view appearances as empty by nature. In conventional terms, to view the consciousness of corpses. The activity is to gather and enslave the female retinue of existence. Thus are all six mothers, therefore three heads and three faces arise. Its corresponding objects correspond to small books. The vow objects are skull cups, willow branches, and bodhi rosaries, and field banners and parasols, and many flesh and blood tormas, and tents piled with various silks. Their vows are to cut off those who have enmity with mantras and those who break vows with punishment, and to protect those who keep vows. Their own face