English
At the corner, please reside on the field. With harmonious Samaya substances and so on, offer all kinds of excellent offerings. You should know the ritual of the body of glorious Mahakala. Thus spoke the Bhagavan. Then, glorious Mahakala asked the Bhagavan: Bhagavan, glorious Mahakala, the most excellent secret Kilaya ritual, how is the order of practice? The Bhagavan taught: The yogi who practices Kilaya, anoints the body with the five ambrosias, binds the hair, holds a curved knife and skull cup, the body is black, wears the clothes of the charnel ground, the yogi should wear. Then, the yoga master, in the southwest corner or the place to be practiced, faces and sits on the seat of the field. Then, with the Samadhi mantra of glorious Mahakala, cut off the boundary, offer the Torma and so on, and also speak of all kinds of excellent offerings. The order of Samadhi of glorious Mahakala, etc., should first have self-nature. In the southwest of the mandala in front, at the corner, the body of glorious Mahakala, where to dwell, those with yoga power, should generate Mahakala. Then, with the light of the heart, invite all the gurus and Buddhas, and glorious Mahakala, make them non-dual with the four rituals. Offer the Torma and so on, the yogi should be diligent. Glorious Mahakala and, from the heart of the yogi, visualize being surrounded by a garland of mantras. With extremely fierce power, recite the Samadhi mantra. Then, three times day and night, if you offer harmonious Samaya substances to glorious Mahakala, then you can obtain the signs of Mahakala, which is well said. The one who has obtained the yoga signs should start the Kilaya ritual. Thus spoke the Bhagavan. Then, glorious Mahakala asked the Bhagavan: Bhagavan, how is the Kilaya ritual? The Bhagavan taught: Generate Kilaya as Mahakala, the one who dwells in its belly, is the three stages of Kilaya union. In the center of it, visualize, the sun disc on the lotus Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) transforms into a curved knife and skull cup, generate Mahakala with the three rituals, the handle of the curved knife in its heart,
Chinese
吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化为弯刀，观想勾召外面的所诛者，中央的大黑天，令所诛者安住于腹中。然后瑜伽自在者，对黑色的大盘，供养祭品朵玛等，献上相应的誓言物。进入黑色瑜伽的禅定，以猛烈的禅定，放出咒语的光芒。以绳索铁钩的形象，勾住并收摄于盘中。然后念诵这些：上师金刚持，以及轮之主等，吉祥大黑天的眷属众，请同样垂念于我，一切都请垂念于我。这些是所有佛陀的，摧毁教法者，是三时瑜伽士的，与身作对者。诋毁三宝的，名为所诛者的此人，请吉祥大黑天和，护法空行母众，安住于盘的守护者们，对此人行诛杀之事！如此说。陈述罪过并作证人，然后与吉祥黑天的，猛烈禅定相应，手持弯刀颅器，向四面旋转，行诛杀的，禅定咒语的结合，以及三时相应的誓言物，供养不间断。如此行持三日，必能成就，对此不要怀疑。如是世尊所说。然后吉祥大黑天禀告：世尊，供养的差别是怎样的？世尊开示：供养的差别，是对于所有相应的誓言物，观想为所诛者而献供。其咒语如下宣说：嗡 嘛哈嘎拉亚，古那赫利达亚吽（藏文，梵文天城体：ॐ महाकालाय गुणहृदय हुं，梵文罗马拟音：oṃ mahākālāya guṇahṛdaya hūṃ，汉语字面意思：嗡，大黑天，功德心，吽）。伊当 杜巴 布色 迪巴 根达，巴嘎达 迪（藏文，梵文天城体：इदं धूप पुष्प दीप गन्ध भगादधि，梵文罗马拟音：idaṃ dhūpa puṣpa dīpa gandha bhagādadhi，汉语字面意思：此为香，花，灯，香，吉祥的精华）。伊当 巴林，格里哈那 吽 萨玛雅，阿底克拉玛雅，嘛哈嘎拉亚，布扎萨玛雅，梭哈吽吽（藏文，梵文天城体：इदं बलिं गृह्ण हुं समय अतिक्रमय महाकालाय पूज समय स्वाहा हुं हुं，梵文罗马拟音：idaṃ baliṃ gṛhṇa hūṃ samaya atikramaya mahākālāya pūja samaya svāhā hūṃ hūṃ，汉语字面意思：此为供品，接受 吽，誓言，超越，大黑天，供养誓言，梭哈 吽 吽）。在夜晚时分念诵时，准备相应的誓言物朵玛，其咒语如下宣说：嗡 嘛哈嘎拉亚，嘛嘛 萨尔瓦 萨琼 芒萨 惹达 肯尼 汝 美达 美匝，巴苏达，阿木嘎 泽达 卡卡 卡嘿 卡嘿（藏文，梵文天城体：ॐ महाकालाय मम सर्व शत्रूं मांस रक्त केनि रु मेद मेज्ज वसुत अमुक चित्त ख ख खाही खाही，梵文罗马拟音：oṃ mahākālāya mama sarva śatrūṃ māṃsa rakta keni ru meda mejja vasuta amuka citta kha kha khāhi khāhi，汉语字面意思：嗡，大黑天，我的，所有，敌人，肉，血，肯尼，汝，脂肪，髓，巴苏达，某某，心，卡卡，吃吃）。
English
Hūṃ (Tibetan, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) transforms into a curved knife, visualize attracting the one to be slain from outside, the great black one in the center, causes the one to be slain to reside in the belly. Then the yoga master, to the great black plate, offers the feast, torma, etc., and presents the corresponding samaya substances. Entering the meditation of black yoga, with fierce meditation, emits the light of mantra. With the form of a rope and iron hook, hooks and gathers into the plate. Then recite these: Lama Vajradhara, and the Lord of the Mandala, etc., the retinue of glorious Mahākāla, please also consider me, please consider me all. These are of all the Buddhas, those who destroy the teachings, are those who oppose the body of the yogis of the three times. Those who slander the Three Jewels, this person named the one to be slain, please glorious Mahākāla and, the assembly of Dharma protectors and ḍākinīs, those who dwell as guardians of the plate, perform the act of slaying on this one! Thus say. State the faults and bear witness, then correspond with the fierce meditation of glorious black one, holding a curved knife and skull cup, rotating in all directions, performing the slaying, the union of meditation and mantra, and the samaya substances corresponding to the three times, offer without interruption. If you do this for three days, you will surely achieve it, do not doubt this. Thus spoke the Bhagavan. Then glorious Mahākāla inquired: Bhagavan, what are the differences in offerings? The Bhagavan instructed: The difference in offerings is that for all corresponding samaya substances, visualize them as the one to be slain and offer them. The mantra for this is well explained: Oṃ Mahākālāya Guṇahṛdaya Hūṃ (Tibetan, Devanagari: ॐ महाकालाय गुणहृदय हुं, Romanized Sanskrit: oṃ mahākālāya guṇahṛdaya hūṃ, Literal Chinese meaning: Oṃ, Mahākāla, merit heart, Hūṃ). Idaṃ Dhūpa Puṣpa Dīpa Gandha Bhagādadhi (Tibetan, Devanagari: इदं धूप पुष्प दीप गन्ध भगादधि, Romanized Sanskrit: idaṃ dhūpa puṣpa dīpa gandha bhagādadhi, Literal Chinese meaning: This is incense, flower, lamp, fragrance, auspicious essence). Idaṃ Baliṃ Gṛhṇa Hūṃ Samaya Atikramaya Mahākālāya Pūja Samaya Svāhā Hūṃ Hūṃ (Tibetan, Devanagari: इदं बलिं गृह्ण हुं समय अतिक्रमय महाकालाय पूज समय स्वाहा हुं हुं, Romanized Sanskrit: idaṃ baliṃ gṛhṇa hūṃ samaya atikramaya mahākālāya pūja samaya svāhā hūṃ hūṃ, Literal Chinese meaning: This is offering, accept Hūṃ, samaya, transgress, Mahākāla, offering samaya, Svāhā Hūṃ Hūṃ). When reciting at night, prepare the corresponding samaya substance torma, the mantra for this is well explained: Oṃ Mahākālāya Mama Sarva Śatrūṃ Māṃsa Rakta Keni Ru Meda Mejja Vasuta Amuka Citta Kha Kha Khāhi Khāhi (Tibetan, Devanagari: ॐ महाकालाय मम सर्व शत्रूं मांस रक्त केनि रु मेद मेज्ज वसुत अमुक चित्त ख ख खाही खाही, Romanized Sanskrit: oṃ mahākālāya mama sarva śatrūṃ māṃsa rakta keni ru meda mejja vasuta amuka citta kha kha khāhi khāhi, Literal Chinese meaning: Oṃ, Mahākāla, my, all, enemies, flesh, blood, keni, ru, fat, marrow, vasuta, so-and-so, heart, kha kha, eat eat).
Chinese
ཨཱ་ཧི། 玛哈嘎拉雅。阿木嘎玛拉雅 帕特。世尊如是说。然后，吉祥大黑天禀告说：世尊，秘密大版图的，其咒语是怎样的呢？世尊说： 嗡 玛哈嘎拉雅，斯弥日度嘎拉雅，玛哈药叉夏萨那嘎罗阿扬，阿木嘎巴西日，玛拉雅玛拉雅阿玛嘎策吉达雅，策达嘎策达嘎玛拉雅 吽 吽 帕特 帕特 梭哈。此乃大版图，轮之文字应书写。世尊如是说。然后，吉祥大黑天禀告说：秘密大版图的，特殊咒语是怎样的呢？世尊说： 杀害生命之精华，以及根本咒等，此夏姆布应安立。嗡 玛哈嘎拉雅，阿巴吉达雅，阿木嘎哈斯达匝拉雅，玛玛夏 trump 惹达匝拉雅吉达，亲达亲达，宾达宾达，巴匝巴匝，阿木嘎玛拉雅 吽 吽 帕特 帕特 梭哈。 世尊如是说。然后，大黑天禀告说：世尊，秘密大版图的，修持之处是怎样的呢？世尊说： 黑月之初一，黑之时，首先应制作版图，其次应亲近天神，第三应勾召所修之人，第四应使所修之人迷醉，第五应杀害所修之人，第六应使之无法返回，以三摩地咒之结合，分离蕴与识，第七送往兜率天，之后与会供轮，以及大果实相结合，如是七日行持后，自在天等，所有大神皆能杀害，其他更不必说。世尊如是说。吉祥大黑天续，名为大尸林中，秘密大版图之章节，即第五品。然后，吉祥大黑天禀告说：世尊，吉祥大黑天之，名为秘密版图者，为何不说是轮呢？因此，以轮杀害之，仪轨请为我宣说。然后，世尊说：摧毁佛法之
English
Āhi. Mahākālāya. Amuka mārāya phaṭ. Thus spoke the Blessed One. Then, glorious Mahākāla requested: Blessed One, of the great secret drawing, what is its mantra like? The Blessed One spoke: Oṃ mahākālāya, smṛti kālāya, mahāyakṣa śāsana kālo ayaṃ, amuka bhaśira, mārāya mārāya amaka cche cittāya, cchata ka cchata ka mārāya hūṃ hūṃ phaṭ phaṭ svāhā. This is the great drawing, the wheel's letters should be written. Thus spoke the Blessed One. Then, glorious Mahākāla requested: Of the great secret drawing, what is the special mantra like? The Blessed One spoke: Killing the essence of life, and the root mantra, etc., this śambu should be established. Oṃ mahākālāya, abha cittāya, amuka hasta carāya, mama śa truṃ rakta carāya citta, chinda chinda, bhinda bhinda, paca paca, amuka mārāya hūṃ hūṃ phaṭ phaṭ svāhā. Thus spoke the Blessed One. Then, Mahākāla requested: Blessed One, of the great secret drawing, what is the place of practice like? The Blessed One spoke: On the first day of the dark moon, at the black time, first the drawing should be made, second one should approach the deity, third one should summon the one to be practiced upon, fourth one should make the one to be practiced upon intoxicated, fifth one should kill the one to be practiced upon, sixth one should make it impossible to return, with the union of samādhi mantra, separating the aggregates and consciousness, seventh sending to the Tuṣita heaven, after that combining with the gaṇacakra, and the great fruit itself, if done like that for seven days, the great powerful one and others, all the great deities can be killed, what need is there to mention others? Thus spoke the Blessed One. In the glorious Mahākāla tantra, called the great charnel ground, the chapter of the great secret drawing, which is the fifth. Then, glorious Mahākāla requested: Blessed One, of the glorious Mahākāla, the one called secret drawing, why is it not said to be a wheel? Therefore, the ritual of killing with the wheel, please explain to me. Then, the Blessed One spoke: Destroying the Buddha's teachings,
Chinese
彼等。凡是具大神力之， 邪力所赋者， 为诛彼等故， 说此轮之仪轨。 如是，薄伽梵开示。 其后，吉祥大黑天禀白：薄伽梵， 轮所诛之次第， 彼之仪轨如何耶？ 薄伽梵开示： 初，安立轮， 二，安立林伽， 三，秘密 当行。如是，薄伽梵开示。 其后，吉祥大黑天禀白：薄伽梵， 安立轮、林伽， 诛杀之次第如何耶？ 薄伽梵开示： 初，瑜伽自在者， 作黑天之三摩地， 于尸林处设结界， 于彼处当画轮。 于尸林布上，以乌鸦之， 血与尸林炭， 及三种芥子混合， 以仪轨作黑天墨。 面向西南隅， 以不顺羽之笔， 次第环绕四轮。 画吉祥大黑天之， 轮与身像。 于轮之中央，心要， 于二方安置。 中央书所诛者之名， 其外八瓣莲， 安置吉祥黑天之精要。 其外八瓣莲， 安置根本咒。 其后，于彼之外， 安置事业咒。 中间书所诛者之名， 中央安立等分笔， 下方右旋， 上方之轮左旋， 安立，次第安置。 大黑天之轮， 一面二臂者， 手持钺刀颅器， 画作张口龇牙。 七日安置所诛者之名。 如是，说轮之次第。 其后，另有善说者， 以三种芥子与所诛者之， 左足土与糌粑， 作所诛者之像三指大， 于心间书此咒： 嗡 嘛哈 嘎拉 雅，阿巴惹 比夏 阿木嘎 嘛惹雅 吽 吽 帕特。（藏文：ཨོཾ་མ་ཧཱ་ཀཱ་ལ་ཡ། ཨ་པ་ར་བྷི་ཤ་ཨ་མུ་ཀ་མཱ་ར་ཡ་ཧཱུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：ॐ महाकाल य अपरभिश अमुक मारय हुं हुं फट्，梵文罗马拟音：oṃ mahākāla ya aparabhiśa amuka māraya hūṃ hūṃ phaṭ，汉语字面意思：嗡，大黑天，摧毁，某某，杀，吽，吽，啪。） 于芒草上书写后安立， 于林伽轮之间安立， 其后，等分缠绕， 以人发之线，轮 缠绕，熊或狗，乃黑。