Chinese
地的逝者之迹，本自清净之自性，以净秽分别之小苦行，于法性平等之状态未证悟，未取受誓物，祈请宽恕。当行持之五种誓言，于不生不灭证悟之见，以处所、时间与禅定之明晰，三界无余从处解脱，与三时无聚散之见，以真言、手印、禅定之明晰，方便与智慧现行结合，吝啬悭吝之食物与财物，未以善巧光明之方式给予取受，为利有情供养圣者，为密咒见行他人不解故，以深不可测故妄语，以及断十田等猛烈行事之真言，如是于经教与传承中所出，行持且未修持，祈请宽恕。当知之五种誓言，五蕴与五识五根，五大种与五欲妙，五色与五药等等，为五部与五智之自性，且应知为五部之母，如是于胜者之教言中所出，以智慧浅薄故未如是证悟，违背经教祈请宽恕。当成办之五种誓言，内外器情显有无余诸法，本自五佛之自性，虽不住于我之法界之外，然以觉悟智慧之能力微弱故，未成悟入法界，祈请宽恕。会供之供品年月已过，会供之食品资具微少，与金刚上师之心相违，与誓护空行母之心相违，以爱恋羞怯微小之自力，与道友姊妹之心相违，越过经教与传承忏悔之。见解未断执着，行持未舍弃，因不忍誓言破损之惩罚，金刚罗刹饮心血，短命多病财物散失，怖畏怨敌，以及无间地狱极可怖畏处，难忍痛苦长久安住等，我以誓言忏悔之，愿
English
The traces of those who have passed from the earth, in their very nature are primordially pure. Through small ascetic practices of pure and impure distinctions, not realizing the state of equality of Dharmata, not taking the vows, I ask for forgiveness. The five vows to be practiced, with the view of realizing no birth and no death, with clarity of place, time, and Samadhi, liberating the three realms entirely from their places, and the view of the three times without gathering and scattering, with clarity of mantra, mudra, and Samadhi, combining skillful means and wisdom into manifest action, food and wealth that are stingy and obstructive, not giving and receiving in the manner of skillful light rays, offering to the noble ones for the benefit of sentient beings, because the view and conduct of secret mantra are not understood by others, speaking falsely because it is difficult to fathom, and mantras that involve cutting ten fields and fierce actions, as they appear in the scriptures and transmissions, practicing but not taking them into experience, I ask for forgiveness. The five vows to be known, the five skandhas and the five consciousnesses and faculties, the five elements and the five desirable qualities, the five colors and the five medicines, and so on, are the nature of the five families and the five wisdoms, and should be known as the five mothers of the families, as it appears in the words of the Victorious Ones, because of weak wisdom, not realizing it in that way, I ask forgiveness for contradicting the scriptures and treatises. The five vows to be accomplished, all phenomena of outer and inner vessels and contents, all that appears and exists, are inherently the nature of the five Buddhas, although they do not reside outside my own Dharmadhatu, yet because the power of understanding and awareness is weak, not transforming realization into the expanse, please forgive me. The offerings of the Tsok have passed months and years, the food offerings of the Tsok and the accumulation of resources are small, disagreeing with the mind of the Vajra Master, disagreeing with the mind of the oath-protecting Dakinis, with the force of little affection and shame, disagreeing with the minds of Dharma brothers and sisters, transgressing the scriptures and transmissions, I confess. The view has not cut off clinging, the conduct has not abandoned faults, because I cannot bear the punishment of broken vows, the Vajra Rakshasa drinking heart blood, short life, many diseases, loss of wealth, fear of enemies, and the unbearable suffering of dwelling for a long time in the extremely terrifying Avici hell, etc., by my confession of vows, may
Chinese
所有破损之处皆复原，愿获证得大果位。三世诸佛请加持我，众多空行母请守护我。从无二秘密界中光芒升起，如虚空般清净，虽无分别念，然以昔日之悲悯，请摄受我，如意身像请示现于我，持明成就请从法界赐予我。诸天与非天，十方瑜伽士，不违越金刚誓言，恒常守护。三根本与二十五支分，觉知与不觉知，因无明之故，为违犯过失所染污。我以恳切之誓言忏悔，愿瑜伽誓言之违犯得以弥补，愿获证得大果位。三界轮回之所有众生，愿皆安住于平等金刚之列。空行母以慈悲摄受我，愿所有违犯过失彻底清净，祈请赐予身语意之成就。如是说。出自《无垢王忏悔续》，弥补违犯堕罪之忏悔，第五品。之后，世尊一切誓言之所依，持明母众宣说了此忏悔。智慧本尊与具誓空行母，内外护法无余请垂听。长久时日以来，所亲近修持之本尊，护法具誓无余请垂听。金刚上师，道友与姐妹，持明修行者，亦请垂听。誓言守护瑜伽之，三身传承者，亦请垂听。《庄严王誓言十万部》中，为四种瑜伽之义，智慧超胜之秘密主，二十八尊略摄数目所示，了悟后誓愿守护与修持，然未如理如法修持，因无明我等身语意，以放逸之行违越誓言，断绝自主，超越守护界限，未了悟未守护，修持力弱故，从根本支分之誓言中，所有破损违犯错谬皆忏悔。
English
May all broken things be restored, and may I attain the fruit of great attainment. May the Buddhas of the three times bless me, and may the many dakinis protect me. From the realm of non-duality and secrecy, light arises, pure as the sky, and though without conceptual thought, by the power of past compassion, please hold me, show me the wish-fulfilling supreme body, and grant me the attainments of vidyadhara from the realm. Gods and non-gods, yogis of the ten directions, who do not transgress the vajra vow, and constantly protect it. The three roots and twenty-five branches, whether consciously or unconsciously, due to the power of ignorance, may I have been stained by the faults of transgression. With this heartfelt confession of vows, may the broken yoga vows be restored, and may I attain the fruit of great attainment. May all sentient beings in the three realms of samsara abide in the rank of equal vajra. May the dakini's compassion hold me, may all faults of transgression be completely purified, and I pray that the attainments of body, speech, and mind be granted. Thus it was said. From the Tantra of Confession of the Immaculate King, the fifth chapter, the confession of restoring broken vows. Then, the assembly of vidyadhara mothers, who abide in the vows of all the Bhagavat, spoke this confession. Wisdom deities and dakinis with vows, all inner and outer protectors, please listen. Deities whom I have approached and practiced for a long time, all oath-bound protectors, please listen. Vajra masters, dharma brothers and sisters, and vidyadhara practitioners, please also listen. Those who have vowed to protect the yoga vows, the successors of the three kayas, please also listen. In the King of Adornment, the Hundred Thousand Vows, for the sake of the meaning of the four yogas, the Secret Lord of supreme wisdom, showed the abbreviated number of twenty-eight deities. Having understood, I vowed to protect and practice, but without accomplishing the practice according to the proper method, due to ignorance, we, with body, speech, and mind, have violated the vows with careless conduct, cutting off self-control, exceeding the boundaries of protection, not understanding, not protecting, and having little skill in practice. From the vows of the root and branches, I confess all breakages, violations, and errors.
Chinese
对于上师兄弟姐妹们， 邪见恶念偷盗殴打等， 恶语相向，实际造成损害， 身之誓言违犯，我坦白忏悔。 本尊天尊之禅定，变得散乱， 四手印未如仪轨般明晰， 由于真言与念诵心要中断， 语之誓言违犯，我坦白忏悔。 秘密十事等口诀之交付， 与誓言违犯无有不相混杂， 以言语泄露及行为粗暴， 意之誓言违犯，我坦白忏悔。 应行持之誓言五种， 交媾解脱未施予接受及妄语， 粗语等五种下品誓言， 于无二之状态中平等结合后， 为利有情如仪轨般行持之， 未如教言与仪轨般行持， 以无明颠倒行持之罪业， 行持之誓言违犯，我坦白忏悔。 不可舍弃之誓言五种， 贪欲嗔恨愚痴我慢与， 嫉妒等五种烦恼乃， 本即五部之自性之故， 了悟后安住于不可舍弃之， 如是未了悟烦恼任其自然行， 不舍弃誓言违犯，我坦白忏悔。 应接受之五种誓言乃， 大便小便红肉精液与， 大肉等五种誓言物， 四种成就与三种存在等， 各自之相状净治一切分别念， 乃成办成就之大方便， 于无执分别中应接受之， 未以无二见解接受之， 观待清净与不净未如法接受故， 所依之誓言违犯，我坦白忏悔。 应知晓之五种誓言中， 五蕴与五大， 五色与五境五根， 五识与五部五智慧， 与五父五母结合而知晓， 于分别念中作差别之， 因愚昧迷惑未如是了悟， 于声闻等下乘中， 未成为分别念之差别， 应知之誓言违犯，我坦白忏悔。 应成办之五种誓言乃， 金刚部与如来部， 宝生部与莲花部。
English
To the teachers, brothers, and sisters, With wrong views, evil thoughts, stealing, beating, and so on, Speaking ill and causing actual harm, The samaya of the body is broken, I confess and repent. The samadhi of the yidam deity has become distracted, The four mudras are not clear according to the scriptures, Because the mantra and recitation of the essence are interrupted, The samaya of speech is broken, I confess and repent. The entrustment of secret instructions, such as the ten secrets, Is mixed with broken samayas without exception, With leaking words and coarse behavior, The samaya of mind is broken, I confess and repent. The five types of samayas to be practiced, Union, liberation, unbestowed acceptance, and lying, The five inferior samayas, such as harsh words, After equally combining in the state of non-duality, To practice according to the scriptures for the benefit of beings, Not having practiced according to the teachings and scriptures, With the misdeeds of practicing wrongly due to ignorance, The samaya of practice is broken, I confess and repent. The five types of samayas that are not to be abandoned, Desire, hatred, delusion, pride, and Jealousy, etc., the five afflictions are, Because they are inherently the nature of the five families, After realizing, to abide without abandoning, Likewise, not realizing, the afflictions are used freely, The samaya of not abandoning is broken, I confess and repent. The five samayas to be accepted are, Excrement, urine, red flesh, semen, and Large meat, etc., the five types of samaya substances, The four siddhis and the three existences, etc., Purifying all discriminations in their respective forms, Is the great method for accomplishing siddhis, To be accepted without grasping and discrimination, Not having accepted with the view of non-duality, Having looked at cleanliness and impurity, not having accepted properly, The samaya of reliance is broken, I confess and repent. Among the five samayas to be known, The five aggregates and the five great elements, The five colors and the five objects, the five senses, The five consciousnesses and the five families, the five wisdoms, Combining and knowing as the five fathers and five mothers, To make distinctions in discrimination, Because of ignorance and confusion, not having realized it that way, In the lower vehicles, such as the Shravakas, Not having become a distinction of discrimination, The samaya of what is to be known is broken, I confess and repent. The five samayas to be accomplished are, The Vajra family and the Tathagata family, The Ratna family and the Padma family.
Chinese
五种业等诸佛陀，此乃所证之果位；以不懈怠之禅修三摩地，欲得成就之果；然因努力微弱禅修短，故今仍未得成就之果；所修之誓言失坏皆忏悔。如是等等大誓言，违背经论而犯罪，智慧本尊空行母，以及姐妹海众心有违，深感惭愧忏悔之。金刚上师师兄弟，瑜伽誓言众心有违，违越誓言深感忏悔。我以一心无有虚诳，以幻化之心宣说此忏悔，愿我自身之衰损罪障于此清净，于此生获得持明地，祈请加持力、威势、光荣、能力，以及身语意之成就。如是说。出自《无垢王忏悔续》，二十八誓言忏悔之第六品。之后，安住于一切佛之誓言的大威德者们宣说了此忏悔。薄伽梵大威德忿怒尊之手印，以善巧方便、慈悲、智慧所化现，具自续瑜伽清净之成就者，众多金刚姐妹请垂听。普贤金刚持之，安住于心之誓言加持者，大乘您亦接受后，请忆念所立之誓言。我之眼等五根，因物质自性未调伏识，故不见不闻您之身语，如黑暗之众般被束缚，然以坚信之心一心忆念，如现量般恒常忆念，三时皆无遮蔽知晓者，众多金刚姐妹请垂念我。具智慧、现量、慈悲心，具神力、奇妙利益之意乐，非由他托付，乃自立誓言者，以真实语故请作我之友。何者具菩提心，以及身语意之
English
The five Buddhas, such as the families of actions, this is the result to be attained. Through meditation, practice, and samadhi without laziness, one intends to obtain the fruit of accomplishment. However, due to weak effort and short meditation practice, the fruit of accomplishment has not yet been obtained. I confess and repent for the broken vows to be accomplished. Such as these, the great vows, having transgressed the scriptures and committed offenses, I deeply regret and confess whatever is contrary to the hearts of the wisdom deities, dakinis with vows, and the ocean of sisters and mothers. I confess and repent whatever is contrary to the hearts of Vajra masters, brothers and sisters, and yogic vow-holders. With one-pointed mind and without deceit, I speak this confession and purification with an illusory mind, may my own decline and obscurations be purified here, and may I attain the Vidyadhara ground in this very life. I pray for the blessings, power, glory, might, and the accomplishments of body, speech, and mind to be bestowed. Thus it was said. From the Tantra of Confession of the Immaculate King, the sixth chapter, the confession of the twenty-eight vows. Then, the great glorious ones abiding in the vows of all the Buddhas spoke this confession. Bhagavan, the great glorious wrathful king's hand symbol, emanated from skillful means, compassion, and wisdom, possessing the pure accomplishment of self-continuum yoga, many Vajra sisters, please listen. Samantabhadra Vajradhara, the vow blessing abiding in the heart, Mahayana, please accept and remember the vows you have made. My five senses, such as the eyes, due to the material nature and the untamed consciousness, do not see or hear your body and speech, and are bound like a mass of darkness. However, with unwavering faith and a one-pointed mind, constantly remembering as if directly perceived, those who know without obscuration in all three times, many Vajra sisters, please consider me. Possessing wisdom, direct perception, and compassion, possessing miraculous power and beneficial intention, not entrusted by others, but self-vowed, please be my friend because you have spoken truthfully. Those who possess the mind of enlightenment, and the body, speech, and mind of