Chinese
愿（因果）转变而短命多病，以及成为来世障碍的一切，都得以清净！此外，我们聚集于此的瑜伽士们，依靠此忏悔，所有进入密咒之门者的失毁和分别念之障都得以清净！依靠如此的忏悔、瑜伽之总沐浴，以及今日殊胜的丹嘎那供养，献上忏悔，祈请开许，愿以后也不再造作！如是祈请开许之真谛加持，愿我们聚集于此的瑜伽士兄弟姐妹们，以及所有进入密咒之门者的一切障碍得以清净，愿大手印持明之地自然成就！愿我们的过去、现在、未来三世的金刚上师、明妃、兄弟、姐妹、父母，以及誓物食子等一切，都证得不退转地，自然成就于智慧上师之地！以如是真谛，愿安住于大地之上的菩萨们，乃至细微的所知习气，都以对治金刚般的广大智慧加以清净，次第行于十地，最终圆满而获得十一普光地！愿独觉们获得圆满十二缘起的果实，如犀牛角或鹦鹉般的果位！愿声闻们获得圆满四谛之果，即阿罗汉果位！愿三界一切有情都能行持十善法，获得天人果位！愿天人们进入十种修行之门，成为三宝的传承者，发起大乘之心，与无谬宣说密咒金刚乘的具德善知识恒常相伴，无谬地解释和证悟其所宣说的意义，迅速成就三持明！依靠如此的忏悔，愿为我们开示口诀意义的金刚上师和善知识们，长寿。
English
May all that transforms into short life and many diseases, and all that becomes an obstacle in future lives, be purified! Furthermore, may all the breakages and conceptual obscurations of all who have entered the door of secret mantra, relying on this confession, be purified! Relying on such confession, the general bath of yoga, and today's supreme offering of Tangan, may we offer confession, request permission, and may we not commit them again in the future! By the blessing of the truth of such a request for permission, may the obscurations of all of us gathered here, the yogi brothers and sisters, and all who seek to enter the door of secret mantra, be purified, and may the ground of the great seal vidyadhara be spontaneously accomplished! May all of our vajra masters of the three times, consorts, brothers, sisters, parents, and samaya substances, torma offerings, etc., attain the irreversible ground and spontaneously accomplish the ground of the wisdom guru! By such truth, may the bodhisattvas abiding on the great earth purify even the subtle habitual tendencies of knowable objects with great wisdom like an antidote vajra, and may they gradually traverse the ten grounds, reach the end, and attain the eleventh ground of all-illuminating light! May the self-awakened ones obtain the fruit of the complete twelve links of interdependence, like the horn of a rhinoceros or a parrot! May the hearers obtain the fruit of the complete four truths, that is, the arhatship! May all sentient beings of the three realms practice the ten virtuous dharmas and attain the state of gods and humans! May the gods and humans enter the door of the ten practices, uphold the lineage of the Three Jewels, generate the mind of the Great Vehicle, and always be accompanied by qualified spiritual friends who unerringly teach the secret mantra vajrayana, and may they unerringly explain and realize the meaning they teach, and quickly accomplish the three vidyadharas! Relying on such confession, may the vajra masters and virtuous friends who show us the meaning of the instructions have long lives.
Chinese
并且，眷属和受用增上，所有意愿全部自然成就，成为教法的明灯，祈愿长久住世！我们瑜伽士聚集于此以及所有集会者，于此世间所见之法，获得长寿、无病、权势与光彩、以及圆满的财富，所有愿望皆如意成就！此秘密大乘，祈愿教令坚固、加持强大，得以弘扬光大！此甚深密咒得以弘扬的地区等等，祈愿所有国度，平息时节的战乱！祈愿兵器劫衰败！祈愿一切人畜疾病彻底断绝！祈愿风调雨顺，年成和牲畜总是兴旺，一切有情众生具足安乐圆满，获得无上菩提！在《无垢王忏悔续》中，这是清净破戒和分别障的忏悔，即第三品。之后，安住于如来之慈悲誓言者们宣说了此不可言说的忏悔。 嗡！智慧身殊胜自性坛城，如满月般无有戏论，然大悲如日光般普照，祈请降临于此，垂念于我等并安住。 不可言说智慧不动法身，大乐圆满报身五部主，大悲善巧广大游舞者，寂怒化身之前我顶礼。 以实物所供及意幻所化现，普贤无上供养云，清净广大虚空界，以外内密之供养如海供养。 于普贤佛母秘密莲花中，所有胜者坛城无余众，于无离合之状态中味为一，祈愿令二无别菩提心欢喜。 心之自性法界大虚空，诸法清净本初即光明，瑜伽士自性离言思，恒常敬礼平等菩提心。 于普贤大圆满本初开展中，外内密庄严之坛城，显有清净天与天女之
English
And, may retinues and resources increase, may all intentions be spontaneously accomplished, may you be the lamp of the teachings, may you remain for a long time! We yogis gathered here and all those assembled, in this Dharma visible in this world, may we have long life, be free from illness, have power and splendor, and be endowed with perfect wealth, may all wishes be fulfilled as desired! May this secret Great Vehicle be firm in its command and powerful in its blessings, and may it flourish and spread! May the lands and regions where this profound secret mantra spreads, and all kingdoms, be pacified from the conflicts of the times! May the age of weapons decline! May all human and livestock diseases be completely eradicated! May rain fall at the right time, may crops and livestock always prosper, and may all sentient beings be endowed with perfect happiness and attain unsurpassed enlightenment! From the Tantra of Confession of the Immaculate King, this is the confession that purifies transgressions and conceptual obscurations, the third chapter. Then, those who abide in the compassionate vows of the Thus-Gone Ones spoke this inexpressible confession. Om! The supreme wisdom body, the mandala of self-nature, like the full moon, has no elaborations, but compassion is like the light of the sun, evenly illuminating. Please come here, think of me and abide. The inexpressible wisdom, the unmoving Dharmakaya, the bliss-greatly enjoying Sambhogakaya, the lord of the five families, the compassionate, skillful, and vast dancer, I prostrate to the peaceful and wrathful Nirmanakaya. With offerings actually arranged and mentally emanated, with the unsurpassed clouds of Samantabhadra's offerings, the pure and vast expanse of space is completely arranged, and I offer the outer, inner, and secret offerings like an ocean. In the secret bhaga of Samantabhadri, all the countless mandalas of the victorious ones, in a state of indivisibility, are of one taste, may the non-dual bodhicitta be pleased. The nature of mind is the great sky of the Dharmadhatu, all dharmas are pure and primordially clear, the yogi's own essence is beyond words and thoughts, I always bow to the equanimous bodhicitta. In the primordially expansive Samantabhadra Dzogchen, the outer, inner, and secret adorned mandala, the pure appearances of gods and goddesses
Chinese
嗡！ 诸佛及未来诸佛父母圆满尊， 大秘密极喜大明咒之自性母， 于广阔虚空莲花中安住者， 无二大明点中光明照耀者。 无为无整菩提心之身， 显现一切大乐雍仲拉， 于此无离无合秘密坛城中， 大自性五部父母及， 菩提姊妹怒尊怒母众， 金刚天女众主会众之主， 五部大威猛怒王父母十尊， 处所及地域手印四门母， 智慧化身众多本尊众。 如母般慈爱如姊般悲悯等， 善恶秉持誓言追踪之， 内外空行瑜伽母之众， 作证金刚誓句者垂念。 以大悲传承瑜伽我等， 为利有情发菩提心故， 为趋无上果位之故， 各别教海之律仪及， 身语意和合之律仪胜， 金刚难违誓言恒常执， 共同及特殊殊胜之誓言， 于前后受持并承诺守护。 恒时不舍亦不违越且， 虽无离义及违逆之心， 然以尚有可为之懈怠， 未入法界才力弱小及， 不具正知为放逸所使， 不勤修持，废置念诵等， 以觉与未觉无明力， 违背导师之教及誓言， 凡瑜伽士违越誓言者， 纵然刹那亦不应相遇， 虽有教言如是亦未能成办， 以秘密门户散乱难辨别， 以小神通未能了知有过者， 失坏与会众混杂，失坏者恢复及， 不畏惧失坏，失坏之过患等， 与失坏者相伴，彼等之， 失坏垢染所沾染。 此生之违缘及久远之障碍等， 以极大懊恼忏悔。 以慈悲哀悯垂念我等， 亦于无二法界中不迁变安住， 于无所缘舍中安住。
English
Om! All Buddhas, future Buddhas, and perfectly complete consorts, Great secret, supremely joyful, essence of great mantra, Those who dwell in the vast expanse of space within a lotus, Luminous light in the great, indivisible bindu. The unconditioned, unelaborated body of the essence of enlightenment, Appearing in all ways, the great bliss Yungdrung Lha, In this secret mandala, without union or separation, The great self-nature, the five families of fathers and mothers, The enlightened sisters and brothers, the wrathful deities, and the wrathful goddesses, The Vajra goddesses, the lords of the assemblies, the masters of the gatherings, The five families, the great glorious wrathful kings, the ten fathers and mothers, The mudras of the places and lands, the four gatekeepers, The many assemblies of deities, emanations of wisdom. Loving like a mother, compassionate like a sister, and so forth, Holding to good and bad, following the vows, The assemblies of inner and outer dakinis and yoginis, Witnesses, Vajra Damchen, may you heed! We yogis, heirs of compassion, For the sake of beings, generate the mind of enlightenment, In order to traverse the unsurpassable state, The Vinaya and precepts of each ocean of teachings, And the supreme samaya of uniting body, speech, and mind, The Vajra, difficult to transgress, the constant care of vows, The common, special, and extraordinary vows, We have received them in the past and present and vowed to uphold them. We will never abandon them, nor will we transgress them, Although there is no straying from the meaning or turning back, Due to laziness, thinking there is time to do it later, Not transforming into the expanse, having little strength, Lacking awareness, being controlled by carelessness, Not striving in meditation, neglecting recitation and so forth, By the power of awareness and unawareness, and ignorance, We have violated the Teacher's words and vows, It is said that any yogi who has broken their vows, Should not be encountered even for a moment, Although the teachings say so, we have not been able to do so, Because the secret doors are open, it is difficult to distinguish, Because of little clairvoyance, we have not recognized the faulty ones, Mixing the broken ones with the assembly, restoring the broken ones, and Not fearing the broken ones, the faults of the broken ones, and so forth, Associating with the broken ones, those broken ones, We have become stained by the faults of the broken ones. The obstacles of this life and the obscurations of time, With great remorse and regret, we confess. With loving compassion, think of us, And establish us unchangeably in the indivisible space, Abiding in a state of non-objectification and equanimity.
Chinese
之后也请赐予无二之义的梵天。于胜义无二离戏论，任何分别念皆不缘，然以世俗幻化之力的缘故，所有过失恳请宽恕。如是说。于《无垢王忏悔续》中，智慧天与忿怒忏悔品第四。之后，安住于一切佛之大悲誓言的持明父众宣说了此二十八忏悔王。导师金刚萨埵所说之，众多经和怛特罗被简要归纳，进入秘密真言嘛哈瑜伽之门，不违越金刚誓言恒常守护。安住誓言且如法守护如是说。如《秘密教续》中所说那般，因无明、懈怠、懒惰和因缘所致，违背教言且疏忽誓言，以极度懊悔之心忏悔，于无所缘的舍弃中请宽恕。从根本身语意之誓言起，因侍奉和信心的力量微弱，违背金刚上师之心，以及因慈爱、羞耻和顾忌微弱的自力，违背道友和姐妹之心，以及因真言和手印的懈怠中断，违背语之誓言，以及四种共同秘密和八种中间秘密等，应保密和托付保密，遗忘秘密之门等，所有违背根本誓言之处，以极度懊悔之心向上忏悔，如虚空般遍布的慈悲请您摄受，忏悔则能清净所有衰损之过，请赐予身语意的成就。于不可舍弃的五种誓言中，贪欲、嗔恨、愚痴、傲慢和嫉妒等五毒，于无上密咒的行境中，乃是普贤大乐的庄严，五部和五智的自性，本来就是如此却未能证悟，因邪分别之力的舍弃请宽恕。于应当受持的五种誓言中，肉、粪、尿、精液、血等，本来就是五甘露的自性，乃是三世诸佛所修持之物，诸佛如海
English
After that, please also grant the Brahma of non-duality. In the ultimate non-duality, free from elaboration, no conceptualization arises. However, due to the power of conventional illusion, please forgive all faults. Thus it is said. In the Tantra of Immaculate King's Confession, the fourth chapter is the confession of hostility with the wisdom deity. Then, the assembly of Vidyadhara fathers, abiding in the compassionate vows of all Buddhas, spoke this twenty-eighth King of Confession. The many Sutras and Tantras spoken by the teacher Vajrasattva are briefly summarized, entering the door of Secret Mantra Mahayoga, the unwavering Vajra vow is constantly guarded. Abiding in the vow and protecting it properly, as it is said. As it appears in the Secret Command Tantra, due to ignorance, laziness, indolence, and the power of circumstances, transgressing the teachings and neglecting the vows, confessing with a deeply repentant mind, please forgive in the state of non-objectification and equanimity. From the root vows of body, speech, and mind, due to the weakness of service and faith, disagreeing with the mind of the Vajra Master, and due to the weakness of love, shame, and consideration, disagreeing with the minds of Dharma brothers and sisters, and due to the laziness and interruption of mantras and mudras, transgressing the vow of speech, and the four common secrets and eight intermediate secrets, etc., things that should be kept secret and entrusted to be kept secret, forgetting the secret doors, etc., whatever transgressions of the root vows there may be, confessing upwards with a deeply repentant mind, please hold me with compassion that pervades like the sky, confessing will purify all faults of decline, please grant the accomplishments of body, speech, and mind. In the five vows that are not to be abandoned, the five poisons such as desire, hatred, ignorance, pride, and jealousy, in the realm of the unsurpassed secret mantra, are the adornment of the great bliss of Samantabhadra, the nature of the five families and five wisdoms, originally it is so but it was not realized, please forgive the abandonment due to the power of wrong conceptions. In the five vows that should be accepted, meat, feces, urine, semen, blood, etc., are originally the nature of the five amritas, the substance practiced by the Buddhas of the three times, the ocean of Buddhas