Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 所有誓言的破损的弥补之经 所有忏悔的续 无垢之王 下一页 所有誓言的破损的弥补之经 所有忏悔的续 无垢之王 所有誓言的破损的弥补之经，名为所有忏悔的续 无垢之王。梵语：萨玛雅萨尔瓦 比提 阿努萨尔瓦 萨尼 怛特拉 比玛拉 罗扎 纳玛。藏语：所有誓言的破损的弥补之经，名为所有忏悔的续 无垢之王。顶礼薄伽梵 祜 普贤。如是我闻，一时，在里玛拉雅，有铁的顶峰。 如狮子的下颚般形成的地方。三世诸佛加持的自然形成的珍宝之屋中。薄伽梵 秘密主 金刚手。汇集了三身导师们的所有语，成为菩萨和众生的大导师的那位。作为眷属的大乘种姓是这样的：楞伽的领主 具慧方便，龙王 顶髻珍宝 智慧海，梵天 顶髻持 智慧无边，夜叉 星箭面 智慧信解，无垢称 智慧寂静等围绕而住。那时，持明之王 昆扎从座位上起身，以瑜伽的姿势合掌。眷属们异口同声地祈请说： 唉 具吉祥 金刚 秘密主。行持 行为 瑜伽 无上者的。 处于续部的瑜伽士的。 根本 守护 如生命般的。 破损 弥补 忏悔 仪轨等。 为了后世现在而说。这样祈请。然后，秘密主 具吉祥 金刚手这样说道： 唉 具誓言的种姓者们。 誓言如大地般。 一切果实庄稼成熟。 守护根本 农耕 方法努力。 我将为你讲述，好好听着。这样说道。无尽珍宝
English
Table of Contents Distribution. Search Options. previous The Tantra of Complete Atonement for All Breaches of Vows, the Immaculate King next The Tantra of Complete Atonement for All Breaches of Vows, the Immaculate King. The Tantra of Complete Atonement for All Breaches of Vows, called The Immaculate King of All Confessions. In Sanskrit: Samayasarva Biti Anusarva Sani Tantra Vimala Raja Nama. In Tibetan: The Tantra of Complete Atonement for All Breaches of Vows, called The Immaculate King of All Confessions. Homage to the Bhagavan, Glorious Samantabhadra. Thus have I heard at one time. In the mountain of Rimala, at the summit where there is iron. A place formed like the jaw of a lion. In a spontaneously arisen jewel house blessed by the Buddhas of the three times. The Bhagavan, Lord of Secrets, Vajrapani. Gathering all the speech of the teachers of the three kayas, and who became the great guru of bodhisattvas and beings. The Mahayana lineage that became the retinue is as follows: The lord of Lanka, Possessing Wisdom and Means, the Dragon King Crown Jewel Ocean of Wisdom, Brahma Crown Holder Infinite Wisdom, Yaksha Star Arrow Face Wisdom Faith, Stainless Fame Wisdom Peaceful, and others surrounded him and resided there. At that time, the King of Vidyadharas, Kunzara, arose from his seat and made the gesture of joining his palms in the manner of yoga. The retinue supplicated in one voice, saying: O Glorious Vajra Lord of Secrets. Of the practice, conduct, yoga, unsurpassable. Of the yogis who abide in the tantra. The root, guarding, like life itself. Atonement, confession, rituals, etc. For the sake of future generations, speak now. Thus they supplicated. Then, the Lord of Secrets, Glorious Vajrapani, spoke thus: O you of noble lineage. Vows are like the earth. All fruits and crops ripen. Protecting the root, farming, method, effort. I will tell you, listen well. Thus he spoke. Inexhaustible Jewel
Chinese
进入名为“大宝”的等持后，说道：“谛听！”从过去无量劫之前，导师法身、报身、金刚身、现证菩提身、化身，以及五身佛等，还有四身佛等等，为清净续部的刹土中的菩萨们宣说了许多续部，以及在不清净续部中显现的黑鲁嘎们，在将鲁札等安置于真实之地的时侯，念诵忏悔的哀歌，及其眷属的众多男女持明者所说的忏悔文，以及为了圆满秘密誓言的仪轨，还有佛、菩萨、持明者，以及鲁札及其眷属的忏悔文等等，都宣说了这个大续。已宣说，正在宣说，将要宣说。如是说。之后，眷属们请问：祈请宣说过去、现在、未来无量诸佛所说，以及无量鲁札等傲慢者所作的忏悔，以及持明瑜伽大自在者们的忏悔方法。为了利益有情，请您宣说。为了利益未来的众生和瑜伽士们，请您讲述。如是请问。之后，大金刚持进入分别的等持，宣说了密咒士们的忏悔之义的差别。嗟！于真实圆满佛陀之道的上师有四种。是哪四种呢？断除外在增益的上师，指示内在自生智慧的上师，指示秘密俱生智慧的上师，以及指示究竟一切法完全清净之自性的上师。安住于这些上师之道也有三种，是哪三种呢？指示基础事物自性之安住方式，指示修持道之窍诀，以及指示果显现
English
Having entered into the samadhi called "Great Jewel," he said, "Listen!" From the immeasurable past, the Teacher, the Dharmakaya, the Sambhogakaya, the Vajrakaya, the Manifest Enlightenment Body, the Nirmanakaya, and the Buddhas of the five bodies, as well as the Buddhas of the four bodies, and so forth, for the Bodhisattvas in the pure tantric realms, have spoken many tantras, and the Herukas appearing in the impure tantras, at the time of establishing Rudra and others on the true ground, recited the lamentations of repentance, and the confessions spoken by the many male and female Vidyadharas of their retinue, and the ritual for fulfilling the secret vows, and the confessions of the Buddhas, Bodhisattvas, Vidyadharas, and Rudra and his retinue, and so forth, this great tantra was spoken. It has been spoken, it is being spoken, and it will be spoken. Thus he said. Then the retinue asked: Please explain the confessions spoken by the immeasurable Buddhas of the three times, and the repentance made by the immeasurable arrogant ones such as Rudra, and the methods of confession of the great masters of Vidyadhara Yoga. Please speak for the benefit of sentient beings. Please tell for the benefit of future beings and yogis. Thus they asked. Then, the Great Vajradhara entered into the samadhi of differentiation and spoke this distinction of the meaning of the confession of the Mantrins. Alas! There are four kinds of perfect Buddhas who abide on the path of the truly complete Buddhas. What are these four? The Guru who completely cuts off external imputations, the Guru who shows the inner self-born wisdom, the Guru who shows the secret co-emergent wisdom, and the Guru who shows the ultimate Suchness, the Suchness of all dharmas being completely pure. There are also three ways to abide on the path of these Gurus. What are these three? The one who shows the abiding nature of the basis of reality, the one who shows the instructions for practicing the path, and the one who shows the manifest result.
Chinese
是为了显示意义。对于那位圣者，要忏悔没有领悟任何三种道，特别是没有领悟不净的显现、体验的显现和清净的显现，以及没有领悟阿赖耶识因的续、道方便的续和大手印果的续，以及没有领悟因的瑜伽、道的瑜伽和果的瑜伽，以及没有领悟善逝的真实教言——圣言量，瑜伽自在经验追忆的量，上师金刚阿阇黎耳传口诀的量，事物终极依赖缘起历史的量。为了领悟这些，宣说这些，为了使灌顶之河流不枯竭，加持之传承不衰败，口诀之次第不颠倒，虔诚之意乐得以满足。将外在的缘起、内在的缘起、秘密的缘起和究竟的真如缘起汇集，以善逝的教言量、上师的口诀量和自己的觉性量来确定，拔除见解之毒，修持禅修之甘露，舍弃行为，进入密咒秘密道者，如果三昧耶戒发生破损，则宣说入乘道的忏悔，那落迦深渊的忏悔，不可言说，二十八根本誓言的忏悔，金刚大威力，智慧空行，寂静佛陀忿怒饮血，茹扎的哀诉忏悔，续部经文口诀的忏悔，见解之界忏悔，圆满四灌顶方便道的忏悔，证悟果位意义身语意所生的忏悔。如是说。从《无垢王忏悔续》中，开端和引发开端的章节是第一品。然后，一切如来宣说了这个入乘道的忏悔。嗡。首先，我和三界众生，不造对境的贪执。依赖父母而显现色身，无自主地看到这个世间。无明弱小而幼稚。
English
is to show the meaning. For that holy being, one should confess for not realizing any of the three paths, especially not realizing the impure appearances, the appearances of experience, and the pure appearances, as well as not realizing the continuum of the ground-of-all cause, the continuum of the path means, and the continuum of the great seal fruit, as well as not realizing the yoga of the cause, the yoga of the path, and the yoga of the fruit, as well as not realizing the Sugata's true teachings—the valid scripture, the yogic empowerment experience recollection measure, the guru vajra acharya ear-transmission oral instruction measure, and the ultimate dependence of things arising in interdependence history measure. In order to realize these, these are explained, in order to prevent the river of empowerment from drying up, the lineage of blessings from decaying, the order of oral instructions from being reversed, and the intention of devotion from being satisfied. Gathering the external interdependence, the internal interdependence, the secret interdependence, and the ultimate suchness interdependence, establishing them with the Sugata's scriptural measure, the guru's oral instruction measure, and one's own awareness measure, extracting the poison of views, practicing the nectar of meditation, abandoning actions, and entering the secret path of secret mantra practitioners, if samaya vows are broken, then the confession of entering the vehicle path, the confession of the Naraka abyss, the unspeakable, the confession of the twenty-eight root vows, Vajra Mahabala, Wisdom Dakini, Peaceful Buddha Wrathful Blood-Drinker, Ruza's lament confession, the confession of tantra scripture oral instructions, the confession of the realm of views, the confession of the complete four empowerments means path, and the confession of the realization of the meaning of the fruit arising as body, speech, and mind, should be explained. Thus it was said. From the "Immaculate King Confession Tantra," the chapter on the beginning and the introduction to the beginning is the first chapter. Then, all the Tathagatas spoke this confession of entering the vehicle path. Om. First, I and all sentient beings of the three realms, do not create attachment to objects. Relying on father and mother, a form body appears, helplessly seeing this world. Ignorance is small and young.
Chinese
在那个时期，因愚痴的控制，不能理解善恶的意义；因贪欲的控制，在轮回中漂泊；因嗔恨的控制，造作各种罪恶的行为；积累了堕入三恶道的因。觉悟思考后，皈依于佛法。最初进入初一斋戒六时之门，从初一、十五、初八受持斋戒，对此没有违犯的过失。对于如法守护斋戒的居士，如果发生违犯教规的情况，则忏悔。之后，向上生起更大的智慧和心，进入十二功德的修习之门，如法受持声闻戒律，对于四根本和六支等，二百五十条戒律没有违犯。对于守护声闻律的僧侣，如果发生违犯教规的情况，则忏悔。之后，向上生起更大的智慧和心，进入修持十二缘起的门，如法受持缘觉戒律，现量证悟轮回的无自性，并且知晓显现世间如幻如化，因此，没有需要违犯的过失。对于守护缘觉戒律的僧侣，如果发生违犯教规的情况，则忏悔。之后，向上生起更大的智慧和心，进入大乘菩提心的门，受持菩萨戒律，发心、趣入、世俗、胜义菩提心，对于二十种戒律没有违犯。如果对此没有违犯的过失，对于精勤守护戒律的僧侣，如果发生违犯教规的情况，则忏悔。之后，向上生起更大的智慧和心，进入二种清净的门，如法受持事部誓言，三宝和金刚上师，以及金刚兄弟和金刚姐妹，同样还有自己的咒语和手印等，对此没有违犯的过失。对于守护事部誓言的瑜伽士，如果发生违犯教规的情况，则忏悔。之后，向上生起更大的智慧和心，进入行部誓言之门，对于手印、咒语和口诀的修持，如法守护行部和事部的见行瑜伽士，如果发生违犯教规的情况，则忏悔。之后，向上生起更大的智慧和心，对于见行二者
English
At that time, due to the power of ignorance, one does not understand the meaning of virtue and vice; due to the power of attachment, one wanders in samsara; due to the power of hatred, one commits sinful deeds; accumulating the causes for going to the three lower realms. Having awakened and contemplated, I take refuge in the Dharma. Initially entering the door of the six times of fasting on the new moon, having taken the vows of fasting on the new moon and the eighth day, there is no fault of transgression in this. For the lay practitioner who properly observes the fasting, if there is a violation of the precepts, I confess. Then, growing greater wisdom and mind upwards, entering the door of the twelve qualities of training, having properly taken the vows of the Hearer, there is no fault in the two hundred and fifty precepts, such as the four root vows and the six branches. For the monk who observes the Hearer's discipline, if there is a violation of the precepts, I confess. Then, growing greater wisdom and mind upwards, entering the door of accomplishing the twelve links of dependent origination, having properly taken the vows of the Solitary Realizer, directly realizing the selflessness of samsara, and knowing that appearances and existence are like illusions, therefore, there is no fault to be transgressed. For the monk who observes the Solitary Realizer's vows, if there is a violation of the precepts, I confess. Then, growing greater wisdom and mind upwards, entering the door of the Great Vehicle Bodhicitta, having taken the vows of the Bodhisattva, aspiration, engagement, conventional, and ultimate Bodhicitta, there is no fault in the twenty vows. If there is no fault of transgression in this, for the monk who diligently observes the vows, if there is a violation of the precepts, I confess. Then, growing greater wisdom and mind upwards, entering the door of the two purities, having properly taken the Samaya of Kriya, the Three Jewels and the Vajra Master, and the Vajra brothers and Vajra sisters, as well as one's own mantras and mudras, there is no fault of transgression in this. For the yogi who observes the Samaya of Kriya, if there is a violation of the precepts, I confess. Then, growing greater wisdom and mind upwards, entering the door of the Samaya of Upaya, for the yogi who practices mudras, mantras, and instructions, and properly observes the view and conduct of Kriya Yoga, if there is a violation of the precepts, I confess. Then, growing greater wisdom and mind upwards, regarding the two aspects of view and conduct