Chinese
进入（曼荼罗）之门后，如法领受瑜伽的誓言，不诽谤三宝及其眷属菩提心，金刚上师师兄弟姐妹，以及获得灌顶的其他瑜伽士，恒时守护自己的标识手印，如果对于此没有违犯的过失，对于守护瑜伽誓言的瑜伽士来说，如果发生违犯教令的罪过则忏悔。之后向上生起广大的意乐，进入方便与智慧二者之门后，领受摩诃瑜伽的誓言，轮回与涅槃之法，与五父和五母相结合，是诸佛所说的殊胜誓言，对于守护摩诃瑜伽的瑜伽士来说，如果发生违犯教令的罪过则忏悔。之后向上生起广大的意乐，进入法界与智慧二者之门后，领受阿努瑜伽的誓言，内外显有三时的一切，并非是自明智慧法界之外的他者，持有金刚铃杵手印，对于守护阿努瑜伽的瑜伽士来说，如果发生违犯教令的罪过则忏悔。之后向上生起广大的意乐，进入广大遍满大乘之门后，领受阿底瑜伽的誓言，无有之誓言和离戏，唯一之誓言和任运自成，超越数量和方位的誓言，是诸佛所说的殊胜誓言。由于没有守护的界限，所以是无有之誓言，由于没有能取和所取，所以是离戏。由于一切都汇集于心，所以是唯一。由于无余地汇集，所以是任运自成。如果对于此没有违犯的过失，对于守护阿底瑜伽的瑜伽士来说，如果发生违犯教令的罪过则忏悔。三藏的所守护是，以清净的戒律而达到调伏的边际，以现前自主而达到增上的边际，以清净的智慧而达到经部的边际。外面的天龙八部护法等，如果誓言违犯则发露忏悔。克里亚瑜伽三种所守护是，三种清净达到克里亚的边际，无二见行达到邬波瑜伽的边际，三十尊天身明显瑜伽的边际。吉祥怙主七十等护法等，如果誓言违犯则发露
English
After entering the gate of (the mandala), having received the vows of yoga properly, not slandering the Three Jewels and their retinue, Bodhicitta, Vajra Guru, brothers and sisters, and other yogis who have received empowerment, constantly protecting one's own identifying mudra, if there is no fault of transgression in this, for the yogi who keeps the vows of yoga, if there is a transgression of the command, then confess. Then, rising upwards with great intention, entering the gate of the two, method and wisdom, having received the vows of Mahayoga, the dharmas of samsara and nirvana, combining with the five fathers and five mothers, are the supreme vows spoken by the Buddhas, for the yogi who keeps Mahayoga, if there is a transgression of the command, then confess. Then, rising upwards with great intention, entering the gate of the two, space and wisdom, having received the vows of Anuyoga, all of outer and inner existence and the three times, are not other than the space of self-aware wisdom, holding vajra bell and mudra, for the yogi who keeps Anuyoga, if there is a transgression of the command, then confess. Then, rising upwards with great intention, entering the gate of the vast and expansive Great Vehicle, having received the vows of Atiyoga, the vow of non-existence and freedom from elaboration, the vow of oneness and spontaneous perfection, the vow that transcends number and direction, are the supreme vows spoken by the Buddhas. Because there is no limit to guarding, it is the vow of non-existence, because there is no grasper and grasped, it is freedom from elaboration. Because everything is gathered into the mind, it is oneness. Because it is gathered without remainder, it is spontaneous perfection. If there is no fault of transgression in this, for the yogi who keeps Atiyoga, if there is a transgression of the command, then confess. The objects to be guarded of the three pitakas are, reaching the limit of discipline with pure morality, reaching the limit of higher knowledge with manifest autonomy, reaching the limit of the sutras with pure wisdom. The outer eight classes of gods and demons, protectors, etc., if the vows are broken, then I confess. The three objects to be guarded of Kriya Yoga are, the three purities reaching the limit of Kriya, the non-dual view and conduct reaching the limit of Upa Yoga, the end of the yoga of the thirty deities appearing as bodies. The protectors such as the glorious lord seventy, etc., if the vows are broken, then I confess.
Chinese
忏悔。瑜伽三类当守护之誓言，守护根本支分乃大瑜伽。修行殊胜誓言阿努之边际，超胜誓言四种圆满大瑜伽。内外秘密之天魔八部众，若誓言失坏则发露忏悔。特征三藏与二乘，外道能仁续部克里亚三，内道方便续部瑜伽三，九乘次第之誓言等，于见行相联而行之瑜伽士，空行母教敕之惩罚若有违犯，自在心意之化身若有不悦，不舍因果善业受持，不作罪业于异熟生畏惧，不舍教敕正文随续部传承口诀，不弃置忘失如正文受持，身语意三恭敬秘密真言法，于禅修修行行持之瑜伽自在者，若誓言有损则祈愿圆满。根本支分堕罪违犯与，粗细等诸罪过缺失等，所有成为过失者祈愿清净。祈请赐予殊胜与共同成就之能力。智慧本尊虽无分别念，然彼眷属教敕之护法具誓者，若与心意相违则祈请宽恕。若有往昔之业障祈愿净除业障，若有现时之违缘障碍祈愿遣除违缘障碍。祈请赐予清净殊胜之成就。如是宣说。无垢王忏悔续中，趣入乘道之忏悔即第二品。之后秘密主大士于往昔之异熟清净天子瑜伽时，薄伽梵吉祥普贤王如来所宣说，以及十方所住者请问如下：之后从十方而来的瑜伽自在者大士们，以及不可思议之持明男女们一同伸展合掌，祈请薄伽梵吉祥普贤王如来，以及大胜黑汝嘎等五部如来。我等以自性幻化网之坛城加持力安住于瑜伽之列，行持此秘密大乘，薄伽梵吉祥
English
Confession. The three types of yoga are to protect the vows, protecting the root and branches is great yoga. The ultimate Anu vow of special practice, the four supreme vows are the great perfection. If the inner and secret gods, demons, and eight classes violate the vows, then I confess. The three divisions of characteristics and the two vehicles, the outer Thubpa lineage has the three Kriya yogas. The inner lineage of means has the three yogas. The vows of the nine levels of vehicles, for the yogi who practices in relation to view and conduct, if the Dakini's command is violated, if the emanation of the powerful mind is displeased, without abandoning cause and effect, I accept virtue, without committing sins, I fear the ripening of karma. Without abandoning the command texts, I follow the tantras, transmissions, and instructions. Without forgetting, I accept according to the texts. Body, speech, and mind are devoted to the secret mantra dharma. For the powerful yogi who meditates, practices, and acts, may the broken vows be fulfilled. Root and branch defeats, downfalls, misdeeds, and gross and subtle faults, may all faults be purified. Please grant the supreme and common attainments. Although the wisdom deity has no conceptual thoughts, may the oath-bound protectors of the retinue's commands forgive if they are contrary to their hearts. If there are long-term obscurations, may the obscurations be purified. If there are immediate obstacles, may the obstacles be averted. Please grant the supreme pure attainments. Thus it was said. From the Tantra of Confession of the Immaculate King, the confession of entering the path of the vehicle is the second chapter. Then, the great Lord of Secrets, in the yoga of the son of the gods who purified the previous ripening, was spoken by the Bhagavan, the glorious Samantabhadra, and those who dwell in the ten directions asked as follows: Then, the great powerful yogis who came from the ten directions, and the inconceivable male and female Vidyadharas, together prostrated and prayed to the Bhagavan, the glorious Samantabhadra, and the Sugatas of the five families, including the great supreme Heruka. We are established in the ranks of yoga by the blessings of the mandala of the net of self-nature illusion, practicing this great secret vehicle, the Bhagavan, the glorious
Chinese
普贤王如来与大殊胜嘿汝嘎等尊显现真容，欲求圆满成就大手印持明果位者，若因失坏、破戒、恶习所染污，为彼等祈请开示忏净失坏与分别障之方便。如是请白后， 具德普贤王如来对从十方而来的持明男女众宣说： 如此之语，较之秘密更甚深，此等极密心髓口诀，乃三世诸佛之遗迹，持明男女众之道途，瑜伽男女众成就身语意悉地之所依，如此甚深之语，尚且难以听闻，何况修习与证悟，更无须赘言。如此甚深之语，乃是无量劫前串习之业缘，与具缘者方可相应，而非任何人之共通之处。如是进入此门之瑜伽士，并非没有忏净失坏与分别障之方便，实则有之。如小乘声闻之别解脱戒，若如陶器般破损，则无法修复，然密咒之语犹如真金，入此门之瑜伽男女，若有失坏，则有忏净之法。若此甚深心髓之语有所失坏，则如金银褪色，然有修复之法。其方法为何？即是瑜伽之总忏悔，名为清净恶趣。此后，从十方而来的瑜伽自在者们，对薄伽梵具德普贤王如来如是祈请：阿拉拉霍！具德普贤王如来！诶玛霍！稀有哉！如是身体五体投地，行千百顶礼后如是祈请： 具德普贤王如来，为瑜伽男女众清净失坏之总忏悔，名为利益一切有情之口诀，名为清净恶趣，此较之秘密更甚深之法，祈请为我等宣说。
English
Having seen the faces of Samantabhadra and the Great Supreme Heruka, and those who seek to spontaneously attain the level of Vidyadhara of the Great Seal, if they are obscured by degeneration, breakage, and bad habits, then request and ask for the method of purifying degeneration and conceptual obscurations, and request that the opportunity be granted. Then, the glorious Samantabhadra spoke to the Vidyadharas, male and female, who had come from the ten directions: Such a teaching is even more secret than the secret. Such a secret heart essence instruction is the legacy of the Buddhas of the three times, the path of the Vidyadharas, male and female, and the place where male and female yogis accomplish the siddhi of body, speech, and mind. It is difficult even to hear such a profound teaching, so what need is there to mention meditation, practice, and realization? Such a profound teaching is the practice of karma and the fortune of those who have been trained from time immemorial, and it is the object of practice for some and some, but it is not common to all. For such a yogi who has entered the door, it is not that there is no method to purify degeneration and conceptual obscurations, but there is a method. If the Vinaya precepts are broken like the Hearers' Vehicle, it is not that there is no way to restore them like a broken clay pot, but there is. The secret mantra teaching is like gold, and there is a way to purify those male and female yogis who have entered this door and have degenerated. If this secret teaching of the true mind is degenerated, it is like gold and silver fading, but there is a way to restore it. What is the method? It is the general bath of yoga, called "Cleansing the Hell-hole." Then, the great masters of yoga who had come from the ten directions said to the Bhagavan, the glorious Samantabhadra: Ala la ho! Glorious Samantabhadra! Emaho! How wonderful! Thus, they prostrated with the five limbs of their bodies on the ground, and after seeking a thousand prostrations, they said: Glorious Samantabhadra, the general bath that purifies the degeneration of male and female yogis, called the instruction that benefits all beings, called "Cleansing the Hell-hole," which is even more secret than the secret teaching, please explain it to us.
Chinese
请您垂听。如此祈请之后，导师普贤王如来对瑜伽士们开示道：进入四种次第修持的瑜伽男女们，一般来说，守护誓言的界限是不可思议的。所有这些都包含在三个根本誓言中。也就是包含在身语意三方面。身语意三方面产生的违犯，可以通过如来身语意的慈悲加持来清净。如果从意方面产生违犯，可以通过心的见地来弥补。安住于此瑜伽行列之人的意或心，究竟而言，就是心的真实智慧。真实智慧就是自己的本基菩提心。在本基未被改造时，意自生的智慧显现为大乐，这是无法守护的大誓言。本基如此存在之后，由本基及习气所产生的蕴、处和识，也都是未生未现的，本来就是自生大智慧。如此证悟，则金刚上师、道友和金刚姐妹也都是未生未现的。身之誓言的违犯得以弥补。如此，蕴、处和识也未生未现，因此，所要念诵的念诵和修持，以及观想身之手印，也都是本来未生未现的。超越了言说和勤作的边际，语之誓言的违犯得以弥补。如此这般本来未生未现的意义，因为大家没有证悟且难以证悟，所以自性就是大秘密。意之誓言的违犯得以弥补。如此，根本的三种违犯得以弥补之后，所有支分誓言也都是本来未生未现的。所有支分誓言的违犯得以弥补。如此证悟的瑜伽士们，就是无需守护的大守护。因此，身语意三方面产生的违犯，可以通过身语意的慈悲来弥补。如是开示之后，从十方而来的瑜伽男女们
English
Please listen. After this supplication, the teacher, the Primordial Buddha Samantabhadra, addressed the yogis and yoginis, saying: Generally, for the male and female yogis who have entered the four stages of practice, there are countless boundaries to protect the vows. All of these are included in the three root vows. These are included in body, speech, and mind. Transgressions arising from body, speech, and mind can be purified by the blessings of the compassion of the body, speech, and mind of the Tathagata. If transgressions arise from the mind, they can be restored through the view of the heart. The mind or heart of those who are present in this assembly of yogis is, in ultimate truth, the very wisdom of the heart. This very wisdom is one's own ground, the mind of enlightenment. When the ground is untransformed, the mind's self-arising wisdom dawns as great bliss, which is the great vow that cannot be guarded. Once the ground is like that, the skandhas, sense bases, and consciousness, which are produced by the ground together with its habitual tendencies, are also unborn and unarisen, and are naturally great wisdom from the very beginning. If one realizes this, then the vajra master, vajra brothers and sisters are also unborn and unarisen from the very beginning. The transgressions of the body vow are restored. Likewise, as long as the skandhas, sense bases, and consciousness are unborn and unarisen, the recitations to be recited, the approaches and accomplishments, and the meditation on the body as mudra are also unborn and unarisen from the very beginning. Having transcended the limits of speech and effort, the transgressions of the speech vow are restored. Such a meaning of being unborn and unarisen from the very beginning is not realized by everyone and is difficult to realize, so it is naturally a great secret. The transgressions of the mind vow are restored. Thus, once the three root transgressions have been restored, all the branch vows are also unborn and unarisen from the very beginning. The transgressions of all the branch vows are restored. Yogis who realize this are the great protection that needs no protection. Therefore, transgressions arising from body, speech, and mind are restored by the compassion of body, speech, and mind. After this was said, the male and female yogis who had come from the ten directions