Chinese
地神向普贤如来如此禀告道：哎玛吙，太稀奇了！普贤如来宣说无需守护的伟大守护，太稀奇了！阿拉拉吙！如此身体五体投地，行大礼拜。之后，五部如来又向普贤如来如此禀告道：普贤如来，如此这般本来未生之法，从原始以来，自性觉性之王自己显现，对于证悟者来说，既无需守护，也无需弥补缺失。然而，对于未证悟此理，却自以为进入密宗之门的瑜伽士和瑜伽母，有些人不理解密宗意义的口诀，有些人则成为会供的豺狼，有些人则行欺骗和积蓄，有些人则对如来之教断章取义，为了这些人的缘故，如果出现失误，有何弥补和忏悔之法？请您开示一种以慈悲摄受他们的方法。如此祈请之后，普贤如来如此说道：为了那些见解低下、智慧浅薄的瑜伽士，存在弥补缺失和忏悔的方法。其方法是，将金刚上师、本尊、幻化寂怒尊众的坛城，以及安住于成就之地的持明男女，观想于面前的虚空中，称念其名号，身体五体投地，行大礼拜，这就是净除之法。因此，为了那些因错用我的密法而担心堕入三恶道的人们，我将略微开示一个忏悔罪障的方法，你们都要赤裸身体，穿戴整齐，五体投地，行大礼拜。之后，从十方汇聚而来的瑜伽男女，穿戴整齐，如普贤如来一般谛听。之后，普贤如来宣说道： ஹோ！广大无垠的三千大千世界，就胜义谛而言，是法界，是母性的虚空，是广阔的子宫，是自性清净的坛城中安住之处。
English
The earth deity spoke to the Teacher Samantabhadra thus: "Emaho, how wondrous! Teacher Samantabhadra, how wondrous that you have bestowed the great protection that needs no protection!" Alala ho! Thus, they prostrated with their five limbs on the ground. Then, the Buddhas of the five families also spoke to the Teacher Samantabhadra thus: "Teacher Samantabhadra, for those who have realized that which is unborn and has never arisen, the king of self-awareness who has arisen as self-illuminating from the very beginning, there is neither need for protection nor need to restore any breakages. However, for those yogis and yoginis who have not realized such meaning but presume to have entered the gate of secret mantra, some do not understand the key instructions of the meaning of secret mantra, some act as jackals at feasts, some engage in deceit and hoarding, and some make arbitrary decisions regarding the teachings of the Tathagata. For the sake of these, if breakages occur, what means are there to restore and confess? Please show us a way to take them with compassion." After this request, the Teacher Samantabhadra spoke thus: "For the sake of those yogis who have inferior views and weak wisdom, there exists a way to restore breakages and confess. The method is to visualize the vajra master, the yidam deity, the mandala of the peaceful and wrathful deities of illusion, and the male and female vidyadharas residing on the ground of accomplishment, vividly in the sky in front of you. Utter their names and prostrate with your body touching the ground, this is the method of purification. Therefore, for the sake of those who fear falling into the three lower realms due to misusing my secret mantras, I will briefly show a confession of remorse. All of you should strip naked, dress properly, and prostrate with your five limbs touching the ground. Then, the yogis and yoginis who have gathered from the ten directions, having dressed properly, listen like the Teacher Samantabhadra. Then, the Teacher Samantabhadra spoke: Ho! This vast and immense realm of the three thousand great thousand worlds, in terms of ultimate truth, is the dharmadhatu, the space of the mother, the expanse of the bhaga, the place where the naturally pure mandala abides."
Chinese
向断除烦恼的善逝，以及眷属诸佛海众顶礼！阿拉拉霍！从普贤秘密清净的法界中，意生自生的智慧，自识智的国王，作意者，三世一切佛的父亲。无染无垢，安住于莲花座上。平等了知佛与有情，具平等之手印。一切坛城之主。顶礼薄伽梵吉祥普贤王如来！阿拉拉霍！如此显现的一切法，究竟而言皆摄于法界中，有法不为相之过失所染，安住于莲花座上。周遍安住于一切，具平等之手印。法母，一切坛城生起之基。顶礼母普贤王母！阿拉拉霍！诸法清净，本自任运成就故，行为与意法皆极清净。如虚空之边际般平等利益一切。顶礼普贤父母！究竟而言，有情的识蕴于本位清净。一切如来之意之自性。具无畏狮子之座。以空性之智慧，无有生老死与迁变的分别，具金刚手印。顶礼薄伽梵吉祥不动金刚！究竟而言，有情之色蕴于本位清净。一切如来之身之自性。具力大象之座。以如镜之智，自在地统治一切，具轮宝手印。顶礼薄伽梵吉祥毗卢遮那佛！究竟而言，有情之受蕴于本位清净。一切如来之功德之自性。具速疾马之座。从平等性智中，不为所动而生出一切殊胜功德，具燃 জ্বল宝珠手印。顶礼薄伽梵吉祥宝生如来！究竟而言，有情之想蕴于本位清净。一切如来之语之自性。具美妙孔雀之座。以妙观察智，清晰而不执着地了知法之总相与自相，具莲花手印。顶礼薄伽梵吉祥无量光佛！
English
I prostrate to the Sugatas who have cut off afflictions, together with their retinue, the ocean of victorious ones! Ala la ho! From the secret, pure realm of the ground of all, the wisdom that arises spontaneously from mind, the king of self-knowing awareness, the one who makes intentions, the father of all Buddhas of the three times. Without attachment, free from faults, he abides on a lotus seat. Knowing Buddhas and sentient beings as equal, he possesses the mudra of equality. The lord of all mandalas. I prostrate to the Bhagavan, glorious Samantabhadra! Ala la ho! All phenomena that appear in this way, in ultimate terms, are gathered into the realm of dharma; the dharmas are not stained by the faults of characteristics, and she abides on a lotus seat. Abiding pervadingly in all, she possesses the mudra of equality. The mother of dharma, the basis for the arising of all mandalas. I prostrate to the mother Samantabhadri! Ala la ho! Since all dharmas are completely pure and spontaneously perfect from the beginning, actions, activities, and mental dharmas are completely pure. Making everything equal like the limit of space. I prostrate to the father and mother Samantabhadra! In ultimate terms, the aggregate of consciousness of sentient beings is pure in its place. The essence of the mind of all Tathagatas. Possessing a fearless lion throne. With the wisdom of emptiness, there is no conceptualization of birth, death, or change, possessing the vajra mudra. I prostrate to the Bhagavan, glorious Akshobhya Vajra! In ultimate terms, the aggregate of form of sentient beings is pure in its place. The essence of the body of all Tathagatas. Possessing a powerful elephant throne. With mirror-like wisdom, he controls all freely, possessing the wheel mudra. I prostrate to the Bhagavan, glorious Vairochana! In ultimate terms, the aggregate of feeling of sentient beings is pure in its place. The essence of the qualities of all Tathagatas. Possessing a swift horse throne. From the wisdom of equality, without wavering, all great qualities arise, possessing the mudra of a blazing jewel. I prostrate to the Bhagavan, glorious Ratnasambhava! In ultimate terms, the aggregate of perception of sentient beings is pure in its place. The essence of the speech of all Tathagatas. Possessing a beautiful peacock throne. With discriminating wisdom, clearly and without attachment, he knows the general and specific characteristics of dharmas, possessing the lotus mudra. I prostrate to the Bhagavan, glorious Amitabha!
Chinese
礼赞！究竟而言，众生的行蕴清净于本位，是所有如来事业的自性，拥有演奏铙钹的善妙之座，以成就事业之智慧使事业究竟圆满，故持金刚交杵之印。顶礼薄伽梵吉祥成办义成！法身如虚空般无别，色身如彩虹般各自分明，于胜妙方便与智慧得自在，顶礼五部善逝！究竟而言，地界自性清净于本位，大母普贤佛母，乃三世诸佛生起之处，顶礼大母虚空界自在母！究竟而言，地界自性清净于本位，大母佛眼佛母，乃三世诸佛生起之基，顶礼大母金刚界自在母！究竟而言，水界自性清净于本位，大母嘛嘛 giác，乃三世诸佛一切功德之宝藏，顶礼大母宝生界自在母！究竟而言，火界自性清净于本位，大母白衣佛母，乃三世诸佛之殊胜语，顶礼大母莲花界自在母！究竟而言，风界自性清净于本位，大母誓言度母，度脱众生至十地，顶礼大母事业界自在母！奇妙宫殿善逝之母，乃三世诸佛之生母，顶礼诸部之母！究竟而言，众生的眼识清净于本位，菩萨地藏，能令众生于无上处生起，故持宝生苗之印，顶礼位于东方之诸菩萨！究竟而言，众生的耳识清净于本位，菩萨虚空藏，断除烦恼之生起相续，故持宝剑之印，顶礼南方之诸菩萨！究竟而言，众生的鼻识清净于本位，菩萨
English
Homage! Ultimately, the aggregate of formations of sentient beings is pure in its place, the very nature of the activity of all Tathagatas, possessing the excellent seat of playing cymbals, the activity is brought to completion by the wisdom of accomplishing activities, hence holding the vajra crossed vajra mudra. Homage to the Bhagavan, the glorious Accomplisher of Meaning! The Dharmakaya is inseparable like space, yet the Rupakaya is distinctly clear like a rainbow. Having attained mastery over the supreme method and wisdom, I pay homage to the Five Families of Sugatas! Ultimately, the essence of the element of space is pure in its place, the Great Mother Samantabhadri, the source of all Buddhas of the three times. Homage to the Great Mother, the affluent one of the sphere of space! Ultimately, the essence of the element of earth is pure in its place, the Great Mother Buddha Locana, the basis for the arising of all Buddhas of the three times. Homage to the Great Mother, the affluent one of the Vajra sphere! Ultimately, the essence of the element of water is pure in its place, the Great Mother Mamaki, the holder of the treasure of all the qualities of all the Buddhas of the three times. Homage to the Great Mother, the affluent one of the Ratna sphere! Ultimately, the essence of the element of fire is pure in its place, the Great Mother Pandaravasini, the supreme speech of all the Buddhas of the three times. Homage to the Great Mother, the affluent one of the Padma sphere! Ultimately, the essence of the element of wind is pure in its place, the Great Mother Samaya Tara, who liberates beings to the ten bhumis. Homage to the Great Mother, the affluent one of the Karma sphere! The wondrous palace, the mother of the Sugatas, the producer of all the Buddhas of the three times, I pay homage to all the mothers of the families! Ultimately, the eye consciousness of sentient beings is pure in its place, the Bodhisattva Kshitigarbha, who causes beings to arise in the unsurpassed state, hence holding the mudra of the jewel sprout. Homage to all the Bodhisattvas residing in the east! Ultimately, the ear consciousness of sentient beings is pure in its place, the Bodhisattva Akashagarbha, who cuts off the continuity of the arising of afflictions, hence holding the mudra of the sword. Homage to all the Bodhisattvas of the south! Ultimately, the nose consciousness of sentient beings is pure in its place, the Bodhisattva
Chinese
圣观自在菩萨，因无有烦恼过失，故手持莲花印。向西方之菩萨们顶礼！ 真实义中，众生之舌识清净于本位。菩萨金刚手，因能摧毁一切烦恼，故手持金刚印。向北方之菩萨们顶礼！ 真实义中，众生之眼根清净于本位。菩萨慈氏，因能从烦恼的痛苦中解脱，故手持龙树顶端印。向东南方之菩萨们顶礼！ 真实义中，众生之耳根清净于本位。菩萨除盖障，因能了知烦恼之自性，故手持经函印。向西南方之菩萨们顶礼！ 真实义中，众生之鼻根清净于本位。菩萨普贤，因烦恼清净于本位，故能如意满足一切所需所愿，手持如意宝穗印。向西北方之菩萨们顶礼！ 真实义中，众生之舌根清净于本位。菩萨妙吉祥，因无有烦恼之刺，故极其美妙，手持莲花印。向东北方之菩萨们顶礼！ 身语意清净之识根，乃诸佛之殊胜子，向八大菩萨顶礼！ 真实义中，众生之眼所见之色显现清净于本位。金刚嬉戏母，因以供养令诸如来欢喜而不变异，故手持金刚拳印。向金刚嬉戏母顶礼！ 真实义中，众生之鼻所嗅之香清净于本位。金刚鬘母，因供养永不断绝，故手持珍宝花鬘印。向金刚鬘母顶礼！ 真实义中，众生之耳所闻之声显现清净于本位。金刚歌咏母，因以歌声之供养令佛欢喜，故手持琵琶印。向金刚歌咏母顶礼！ 真实义中，众生之舌
English
Noble Avalokiteśvara, possessing the lotus hand seal as he is unstained by the faults of afflictions. I prostrate to the Bodhisattvas of the West! In the ultimate sense, the tongue consciousness of beings is pure in its own place. Bodhisattva Vajrapani, possessing the vajra hand seal as he destroys all afflictions. I prostrate to the Bodhisattvas of the North! In the ultimate sense, the eye faculty of beings is pure in its own place. Bodhisattva Maitreya, possessing the Naga tree top seal as he is completely victorious over the suffering of afflictions. I prostrate to the Bodhisattvas of the Southeast! In the ultimate sense, the ear faculty of beings is pure in its own place. Bodhisattva Sarvanivaranaviskambhin, possessing the book hand seal as he knows afflictions as the nature of reality. I prostrate to the Bodhisattvas of the Southwest! In the ultimate sense, the nose faculty of beings is pure in its own place. Bodhisattva Samantabhadra, possessing the jewel-sprout hand seal as he fulfills all needs and desires at will from the purity of afflictions in their own place. I prostrate to the Bodhisattvas of the Northwest! In the ultimate sense, the tongue faculty of beings is pure in its own place. Bodhisattva Manjushri, possessing the utpala flower hand seal as he is exceedingly beautiful without the thorns of afflictions. I prostrate to the Bodhisattvas of the Northeast! The body, speech, and mind of the pure consciousness faculty, are the supreme children of all the Sugatas. I prostrate to the eight great Bodhisattvas! In the ultimate sense, the visible form, the object of the eye of beings, appears pure in its own place. Vajra Lasya, possessing the vajra fist hand seal as she is unchanging from pleasing the Tathagatas with offerings. I prostrate to Vajra Lasya! In the ultimate sense, the smell, the object of the nose of beings, is pure in its own place. Vajra Mala, possessing the jewel garland hand seal as she makes offerings without interruption. I prostrate to Vajra Mala! In the ultimate sense, the sound, the object of the ear of beings, is renowned as pure in its own place. Vajra Giti, possessing the lute hand seal as she pleases with offerings of sound. I prostrate to Vajra Giti! In the ultimate sense, the tongue of beings