English
With a body possessing the qualities of auspiciousness, whiteness, yellowness, peace, and increase, Holding the five desires, subduing blood-filled skulls at the heart, Moving the gods, holding the vajra and great garuda, I prostrate before the one who moves, holding the garuda. To completely destroy unbearable suffering, Possessing a terrifying form of great dark blue-black, Intensely repelling great battles, hurling vajra meteors, Moving the asuras, drinking poison and blood in the mouth, I prostrate before the one who moves, hurling meteors. To subdue wrong views, With a face of red-black color, possessing power and ferocity, To purify inner and outer obscurations and attain bliss, Moving the vajra electric garland to the realm of pretas, I prostrate before the one who moves, holding the electric garland. To subdue ignorance and delusion, With a body half white and half black, possessing both peace and wrath, Destroying ignorance, drinking blood from a skull in the mouth, Moving to the realm of animals with Bleksha Dhe, I prostrate before the one who moves, Bleksha Dhe. To purify the eight and sixteen sufferings, With a body of yellow-black color, fierce and increasing, Destroying hells, drinking blood from a skull in the mouth, Moving hells, holding a vajra sword, I prostrate before the one who moves, holding the sword. From the play of union of space and wisdom, The great Buddhas who accomplish the welfare of beings, Who cannot be subdued by pacifying evil deeds, Engage in powerful and fierce play with the six lineages. The mover, named the Eight Unbearable Mothers, All possess great terrifying forms and are filled with compassion, Sitting in postures of stretching and contracting on seats of alternating dryness and moisture, Holding skull cups and weapons, wearing animal skins, With hair blazing in space, filling the empty realms with songs, Laughing "Ha Ha," raising up, protecting the six lineages of beings. Whatever the nature of the beings of the six realms of samsara, Like blades of grass before the eyes of you, the supreme deities, May all beings of the six realms be purified, And may you, the supreme deities, bestow accomplishments. Yogini, red-black, holding a trident, I prostrate before the one with a yak's head. Yogini, red-yellow, holding a five-pronged vajra, I prostrate before the one with a snake's head. Yogini, yellow-black, holding a staff and scorpion, I prostrate before the one with a leopard's head. Yogini, white-red, holding a red conch shell, I prostrate before the one with a marmot's head. Yogini, yellow, holding a wheel, I prostrate before the one with a bat's head. Yogini, red-white, holding a bamboo staff,
Chinese
礼敬熊首者！瑜伽红颜持肠索，礼敬熊首者！瑜伽蓝颜持宝瓶，礼敬鳄鱼首！瑜伽蓝白色持白莲，礼敬蝎子首！瑜伽黑颜持湿颅，礼敬花豹首！瑜伽红黑色持肠索，礼敬狐狸首！瑜伽黑颜持大尸，礼敬老虎首！瑜伽红颜持大腹，礼敬秃鹫首！瑜伽红黑色持石棒，礼敬马首者！瑜伽红白色持班杂，礼敬鹏首者！瑜伽红黄色持童尸，礼敬狗首者！瑜伽红白色持莲花，礼敬猫头鹰首！瑜伽红白色持班杂，礼敬鹿首者！瑜伽绿黑色持小鼓，礼敬狼首者！瑜伽红黄色持火炬，礼敬鹫首者！瑜伽绿黄色持獠牙，礼敬猪首者！瑜伽绿蓝色持血海螺，礼敬乌鸦首！瑜伽红绿色持大尸，礼敬牛首者！瑜伽绿黑色持甘露，礼敬蛇首者！瑜伽黑颜持铁钩，礼敬布谷鸟首！瑜伽蓝颜持绢索，礼敬羊首者！瑜伽红颜持铁链，礼敬狮首者！瑜伽绿黑色持铃，礼敬喜鹊首！吉祥眷属 班杂 阿ra力！虚空疾行母众自在母，礼敬二十八瑜伽母！以嗔怒之相调伏嗔怒者，礼敬金刚童子之身！以贪欲之相调伏贪欲者，礼敬增长轮之母！断除贪欲之过，掌管生者，礼敬暴怒尊吽嘎ra！断除不予取，掌管资具者，礼敬暴怒尊 遍入一切！断除杀生之过，掌管寿命者，礼敬暴怒尊 阎罗之死主！断除离间语之过
English
Homage to the one with the bear's head! Yogini, red in color, holding a garland of intestines. Homage to the one with the bear's head! Yogini, blue in color, holding a vase. Homage to the one with the crocodile's head! Yogini, bluish-white, holding a white lotus. Homage to the one with the scorpion's head! Yogini, black in color, holding a wet skull. Homage to the one with the leopard's head! Yogini, reddish-black, holding a garland of intestines. Homage to the one with the fox's head! Yogini, black in color, holding a large corpse. Homage to the one with the tiger's head! Yogini, red in color, holding a large belly. Homage to the one with the vulture's head! Yogini, reddish-black, holding a stone club. Homage to the one with the horse's head! Yogini, white-red, holding a Bhaṇḍa. Homage to the one with the garuda's head! Yogini, reddish-yellow, holding a child's corpse. Homage to the one with the dog's head! Yogini, white-red, holding a lotus. Homage to the one with the owl's head! Yogini, reddish-white, holding a Bhaṇḍa. Homage to the one with the deer's head! Yogini, green-black, holding a small drum. Homage to the one with the wolf's head! Yogini, reddish-yellow, holding a torch. Homage to the one with the hawk's head! Yogini, greenish-yellow, holding fangs. Homage to the one with the pig's head! Yogini, greenish-blue, holding a blood conch. Homage to the one with the crow's head! Yogini, reddish-green, holding a large corpse. Homage to the one with the bull's head! Yogini, greenish-black, holding nectar. Homage to the one with the snake's head! Yogini, black in color, holding an iron hook. Homage to the one with the cuckoo's head! Yogini, blue in color, holding a noose. Homage to the one with the goat's head! Yogini, red in color, holding an iron chain. Homage to the one with the lion's head! Yogini, greenish-black, holding a bell. Homage to the one with the magpie's head! Auspicious retinue, Vajra Arali! Powerful mother of the assembly who travels swiftly in the sky. Homage to the twenty-eight Yoginis! By means of anger, subduing anger, homage to the body of Vajrakumara! By means of desire, subduing desire, homage to the mother who expands the wheel! Abandoning the fault of desire, having power over birth, homage to the wrathful one, Humkara! Abandoning taking what is not given, having power over possessions, homage to the wrathful one, who is completely victorious! Abandoning the fault of taking life, having power over life, homage to the wrathful one, the slayer of Yama! Abandoning the fault of slander.
Chinese
调伏正法者，忿怒马王尊前敬礼！ 断除粗语过，主宰事业者，忿怒甘露旋前敬礼！ 断除邪见者，主宰智慧者，忿怒青杖者前敬礼！ 断除妄语过，主宰胜解者，忿怒不动怙主前敬礼！ 断除绮语过，主宰心识者，忿怒欲王前敬礼！ 断除害心过，主宰神变者，忿怒三界王前敬礼！ 断除贪心过，主宰愿望者，忿怒大力者前敬礼！ 般若波罗蜜多母，语自在母前敬礼！ 智慧波罗蜜多母，金刚慢母前敬礼！ 戒律波罗蜜多母，金刚爪母前敬礼！ 静虑波罗蜜多母，尸林母前敬礼！ 方便波罗蜜多母，杵臼母前敬礼！ 精进波罗蜜多母，极暴母前敬礼！ 布施波罗蜜多母，箭慢母前敬礼！ 愿望波罗蜜多母，行作母前敬礼！ 力量波罗蜜多母，杀戮母前敬礼！ 忍辱波罗蜜多母，催促母前敬礼！ 十方傲慢交织之座上， 智慧劫火炽燃之境中， 调伏魔众父母前敬礼！ 无缘法身前敬礼！ 圆满受用身前敬礼！ 种种化身前敬礼！ 不变金刚身前敬礼！ 现证菩提身前敬礼！ 三世诸佛所修持， 圆满二资功德至究竟， 身与智慧众前敬礼！ 五大所成之身者， 五恒常胜前敬礼！ 自性法界所成母， 五界自在前敬礼！ 因果菩提心之化现， 三十二空行母前敬礼！ 象头神的化现， 金嘎拉前敬礼！ 吉祥天女的化现， 金嘎拉哩前敬礼！ 掌管世间界者， 怖畏吉祥
English
Homage to the Wrathful Great Horse Supreme Glorious One, who controls the Dharma! Homage to the Wrathful Great Nectar Swirling One, who abandons harsh speech and controls actions! Homage to the Wrathful Great Blue Staff Wielder, who abandons wrong views and controls wisdom! Homage to the Wrathful Great Unmoving Protector, who abandons the fault of lying and controls faith! Homage to the Wrathful Great King of Desire, who abandons idle talk and controls the mind! Homage to the Wrathful Great King of the Three Realms, who abandons harmful thoughts and controls miraculous powers! Homage to the Wrathful Great Mighty One, who abandons greed and controls aspirations! The Perfection of Wisdom, the Mother Who Utters Sounds, I prostrate! The Perfection of Wisdom, the Vajra Pride, I prostrate! The Perfection of Discipline, the Vajra Claw, I prostrate! The Perfection of Meditation, the Cemetery Mother, I prostrate! The Perfection of Means, the Mortar Mother, I prostrate! The Perfection of Diligence, the Fierce Mother, I prostrate! The Perfection of Generosity, the Arrow Pride, I prostrate! The Perfection of Aspiration, the Moving Mother, I prostrate! The Perfection of Strength, the Killing Mother, I prostrate! The Perfection of Patience, the Urging Mother, I prostrate! On the seat where the pride of the ten directions is interwoven, In the realm where the fire of wisdom kalpa blazes, Homage to the father and mother who subdue the maras! Homage to the Dharmakaya, devoid of focus! Homage to the Sambhogakaya, complete with enjoyment! Homage to the Nirmanakaya, which emanates in various ways! Homage to the immutable Vajrakaya! Homage to the Abhisambodhikaya! Those who are accomplished by the Buddhas of the three times, Having perfected the two accumulations and reached the ultimate qualities, Homage to the assembly of body and wisdom! The one whose body is made from the five elements, Homage to the five eternal victors! The mother who is formed from the essence of nature, Homage to the five powerful realms! The emanation of the cause and effect Bodhicitta, Homage to the thirty-two Dakinis! The emanation of Ganapati, Homage to Kingkara! The emanation of the goddess Palmo, Homage to Kingkari! The one who controls the world realm, Terrifying Glorious One!
Chinese
燃烧头发者，贪恋欲望之味者，向空行母众顶礼！善恶持平，追随誓言，如教奉行作助伴者，向持誓海众顶礼！ 导师普贤王如来说，无论谁向幻化忿怒尊，坛城本尊作顶礼，所有失毁皆得清净，五无间罪亦得净除，从地狱中亦得解脱，被称为持明者之胜刹。 如是宣说后，十方而来的瑜伽男女们说道：啊啦啦霍！世尊所说之瑜伽总沐浴之法，甚为稀有！ 如是说后，身体扑于地上，并作千次伸展礼拜。 之后，仅瑜伽男女听到坛城本尊之名，便能圆满根本与支分之所有誓言失毁，成为具足一切如来之身、语、意、功德与事业，不可思议，于文字轮广大之地上自然成就。 其后，彼时名为吉祥金刚萨埵者，乃三世一切如来之大悲智慧自性，身以妙相之花，以妙好之果严饰，具有佛陀之大功德力、无畏、总持、三摩地等，复又头顶由五部佛灌顶，以白绸、幡幢、珍宝与种种饰品庄严，其座乃由八大菩萨化现之八大象抬起之珍宝宝座之上，于莲花与日月重叠之座上，以菩萨跏趺坐姿安住，身观之无厌，极为明亮，澄澈，鲜明，如虚空之彩虹，或如镜中之影像般，显现而自性空。 从密严法界宫殿中显现，于导师普贤王如来前，如是禀白： 导师普贤王如来，您已开示进入密咒之门的所有众生之失毁等。
English
One with blazing hair, one attached to the taste of desire, I prostrate to the assembly of mamos! Holding good and bad in balance, following vows, acting as a companion who accomplishes according to the command, I prostrate to the assembly of oath-bound oceans! The Teacher Samantabhadra said, "Whoever prostrates to the deities of the mandala of the illusory wrathful one, all impairments will be purified, and even the sins of the five inexpiable deeds will be cleansed. They will be shaken from the hells and known as the pure lands of the vidyadharas." After this pronouncement, the yogis and yoginis who had come from the ten directions said, "Alala ho! It is most wondrous that the Bhagavan has taught the general ablution of yoga!" Having said this, they threw their bodies on the ground and performed a thousand prostrations. Then, merely by hearing the names of those deities of the mandala, the yogis and yoginis fulfilled all the impairments of the root and branch vows, and became endowed with the inconceivable body, speech, mind, qualities, and activities of all the Tathagatas, spontaneously accomplishing themselves on the great ground of the assembly of the wheel of letters. Then, at that time, the one called Glorious Vajrasattva, the embodiment of the compassion and wisdom of all the Tathagatas of the three times, whose body was adorned with the flowers of auspicious marks and the fruits of excellent signs, possessing the great qualities of the Buddha, such as power, fearlessness, dharani, and samadhi, and whose head was also empowered by the five families of Buddhas, adorned with white silk, banners, jewels, and various ornaments, whose seat was also on top of a jeweled throne lifted by eight great elephants transformed from the eight great bodhisattvas, on a seat stacked with lotus, sun, and moon, sitting in the vajra posture, whose body was never satisfied to behold, extremely bright, clear, and vivid, like a rainbow in the sky or an image in a mirror, appearing but without inherent existence, having manifestly come from the palace of Akanishta Dharmadhatu, sat before the Teacher Samantabhadra and spoke thus: "O Teacher Samantabhadra, you have revealed the impairments, etc., of all those who have entered the gate of secret mantra."