Chinese
遍计 善哉！观想芥子大小之明点，从中放射出微尘般的毫光。驱散黑暗，净化一切事物，一切皆显现为无造作之身。再次收摄融入明点之中，观想从稳固而融化为光明，于无造作本然之中显现。从圆满之气中修习净化，于金刚萨埵之心间，观想安乐莲花四瓣。其上为大乐地气，以及完全清净之月轮，是金刚宝性。中央为金刚萨埵，具有五种明点光芒。喉间为怙主之二气轮，化身日轮之二火气，莲花部与事业部。五具足中央观想明点，观想重重混合，觉性掌握心之气，阻止上行下泄之功用。或者五种轮，大乐三十二，稳固明点之种子字拉（藏文：ལ，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉）。受用十六五具足嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。水之种子字为邦（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）。心间八聚四聚吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。不可言说明点之种子字穆（藏文：མུཾ，梵文天城体：मु，梵文罗马拟音：muṃ，汉语字面意思：穆）。化身六十二中央，难以忍受之热阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）与穆（藏文：མུཾ，梵文天城体：मु，梵文罗马拟音：muṃ，汉语字面意思：穆）。压上气而提下气，以种子字功德之力成就。地融入水之中，生起普遍平等无漏之，道之最初智慧。水融入火之中，聚集无漏受用之乐。火融入风之中，不变自性之光明，如闪电般显现。风融入明识虚空，自明觉性如灯，内外黑暗完全净化，如虚空般显现。由外而内次第生起证悟，修习于显现安住交融中修习，此乃死殁时之口诀。唉玛吙！从无有事物之中，佛陀之本体与大悲之中，如何显现而无有止息啊！ 希求之时，种姓之子，心中作意获得，生起三心而解脱一切边。所依住于基之体性中，能辨别大种姓之瑜伽士，获得放射收摄明空之三摩地。证悟四心而知十方，呼出大气之瑜伽士，远离五怖而显现差别，完全不作意之等持，如梦一般于法
English
Conceptualization Excellent! Meditate on a bindu the size of a mustard seed. From that, radiate rays of light like dust particles. Clear away the darkness and purify all things, so that everything appears as an uncreated body. Gather it back and dissolve it into the bindu. Think of it as dissolving from stability into light, appearing in the uncreated, natural state. The purification from the complete winds is: inside the citta of Vajrasattva, visualize a four-petaled lotus of bliss. On top of that, there is the great bliss earth-wind, and on top of the completely pure moon, it is the nature of vajra jewel. In the center is Vajrasattva, endowed with five bindu rays. In the throat are the two protector wind-wheels, and the two fire-winds of the emanation sun. The lotus family and the karma family. In the center of the five-fold, visualize the bindu. Thinking of mixing it again and again, since awareness has grasped the wind of the mind, stop the effort of going up and stopping down. Or else, the five types of chakras, great bliss thirty-two Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal meaning: Hum). The stable bindu is the letter La (Tibetan: ལ, Sanskrit Devanagari: ल, Sanskrit Romanization: la, Literal meaning: La). Enjoyment sixteen five-fold Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal meaning: Om). The seed letter of water is Vam (Tibetan: བཾ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Literal meaning: Vam). In the heart, eight gathered, four gathered Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal meaning: Hum). The inexpressible bindu is the letter Mum (Tibetan: མུཾ, Sanskrit Devanagari: मु, Sanskrit Romanization: muṃ, Literal meaning: Mum). In the center of the sixty-two emanations, unbearable heat A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: A) and Mum (Tibetan: མུཾ, Sanskrit Devanagari: मु, Sanskrit Romanization: muṃ, Literal meaning: Mum). Press down on the upper wind and pull up the lower wind. Accomplish through the power of the letter's qualities. By earth dissolving into water, the first wisdom of the path, universally equal and without outflows, is born. By water dissolving into fire, gather the bliss of experiencing taste without outflows. By fire dissolving into wind, the unchanging nature is clear. It appears like a flash of lightning. By wind dissolving into consciousness space, self-luminous awareness is like a lamp. Outward and inward darkness is completely purified, and it becomes visible like space. From the outside, understanding arises gradually. Meditate on the union of appearance and abiding. This is the instruction of the dying moment. Emaho! From the absence of things, the very nature of the Buddha and compassion, how appearances are unceasing! At the time of desire, son of the lineage, it is said to obtain mindfulness. Three minds arise and all extremes are liberated. The support abides in the nature of the ground. The yogi who distinguishes the great lineage obtains the samadhi of radiating and gathering, clarity and emptiness. Realizing the four minds, he knows the ten directions. The yogi who exhales the great breath reveals the distinction of being free from the five fears. Completely non-conceptual samadhi, like a dream in the Dharma.
Chinese
预言说：以世间珍宝充满，将见到享用的征兆。行幻术的男子，在转轮王的装束中，以七宝和军队，展示统治的绳索。获得大预言的瑜伽士，骑在狮子上，将见到压制一切的征兆。如同声音的回响般，预言将会显现。因为在果实本身上了解道路，道路之地便是安乐圆满，为了使其他成熟，如所愿般施以殊胜方便。成就大力的瑜伽士，获得一切显现的禅定，转动显现的日月轮，若见到照亮一切的征兆，便是成为信赖的自性。之后，王位继承人，将展示那位法王的，血脉传承的兜率天大乘。十六不住也显现时节神变。即使安住于十地之义，若未获得秘密真言的最胜义，便不会成为一切种智。一旦获得，便会立即获得。若想解脱，则应依止上师。觉性自生智慧本身，圆满了菩提心的坛城。如是说。吉祥怙主黑袍尸陀林中显现嬉戏的武器轮续中，方便道菩提心之品第七。之后宣说了福德资粮的坛城。谛听，聚集的眷属们，福德资粮的坛城是：在具有珍宝的刹土中，由导师普贤王如来，向胜妙之子文殊师利，如所说般证悟后，无论对谁做，都是道路的助伴。譬如火上添柴般，以具足信心的三种行为，以瑜伽行的方式享用。那是怎样的呢？五种财富地的瑜伽，饮食、衣饰、舞蹈和，歌词、坦犍五种。无生无死的行为，无缚无解的行为，以及不改变的嬉戏行为。那的差别有三种：显现为天神的，天神嬉戏，自显现为智慧的嬉戏，以及在自性本身的嬉戏。那有五种功德：以饮食受用，成就大乐身和甘露。
English
The prophecy says: By filling with worldly precious jewels, the sign of enjoyment will be seen. That man who practices illusion, in the attire of a universal monarch, with the seven jewels and the army, shows the rope of the means of dominion. The yogi who has obtained the great prophecy, riding on lions, will see the sign of suppressing all. Like the echo of a sound, the prophecy will appear. Because knowing the path on the fruit itself, the ground of the path is bliss and perfection, in order to ripen others, apply the supreme means as desired. The yogi who has perfected great skill, having obtained the samadhi of all appearances, turns the wheel of the sun and moon that appear. If the sign of illuminating all is seen, it is the nature of becoming confidence. Then, the crown prince will show the Tushita Mahayana of the lineage succession of that Dharma king. The sixteen non-abiding also manifest seasonal miracles. Even having abided in the meaning of the ten bhumis, if the supreme meaning of secret mantra is not obtained, one will not become all-knowing. Once obtained, it will be obtained immediately. If you want to be liberated, then rely on the guru. Awareness itself is self-born wisdom, the mandala of bodhicitta is complete. Thus it was said. In the glorious protector Black Cloak, the tantra of the wheel of weapons that manifests play in the charnel ground, the seventh chapter is the chapter on the path of means, bodhicitta. Then the mandala of the accumulation of merit was spoken. Listen, all assembled retinues, the mandala of the accumulation of merit is: In the realm that possesses jewels, by the teacher Samantabhadra, to the supreme son Manjushri, having realized as it was said, no matter who it is done for, it is a companion on the path. Just like adding wood to a fire, with the three actions endowed with confidence, enjoy in the manner of yogic conduct. What is that like? The five yogas of wealth and land, food, clothing, ornaments, dance, and, lyrics, tanghen five kinds. Action without birth and death, action without bondage and liberation, and the action of unchanging play. There are three kinds of differences: appearing as gods, the play of gods, the play of self-appearing wisdom, and the play in the nature itself. There are five qualities: by enjoying food and drink, the great bliss body and nectar are accomplished.