English
Tra Kilaya. May the one who leads afflictions to the realm of the ten grounds, obtain the power of afflictions and malevolence. Hūṃ, in order to bind afflictions and not let them go freely, the one who binds extremely, Vajrakīlaya. The one who binds the ten grounds, Vajrakīlaya. May one obtain the power of binding afflictions. Hūṃ, in order to subdue the malevolent ones, the great deluder, Vajrakīlaya. For the sake of destroying afflictions, Vajrakīlaya. May one obtain the power of the great deluder. Hūṃ, the terrifying form that liberates malevolence through skillful means. The one who liberates afflictions, Vajrakīlaya. The one who thoroughly cuts off objects of attachment. May one obtain the power of great liberation. Hūṃ, in order to destroy tangible objects, the great destroyer, Vajrakīlaya. In the gaping mouth, the one who destroys afflictions. May one obtain the power of the great destroyer. Supreme accomplishment, the god of gods. In this sacred palace of the great charnel ground, since it is accomplished by relying on the substances of the charnel ground, please grant the accomplishment of loving-kindness for appearances and existence. The wisdom deity is the nature of space, although there is no attachment to granting or not granting accomplishments, in order to subdue the great malevolent ones through skillful means, please grant the accomplishment of leading through wrathful means. Hūṃ, from the blessings of Dharmatā Samantabhadrī, the blessings of compassion arise to subdue arrogance. Just as the king of demons subdued Rudra, please grant the accomplishment of subduing the arrogance of the king of demons. Hūṃ, having crushed the army of demons and seen the meaning of Dharmatā, after the king of demons Rudra realized the meaning of Dharmatā, just as the blessings of compassion appear to demons, please grant the accomplishment of liberating into the realm of afflictions. Hūṃ, in order for the retinue to liberate all malevolence, the wrathful king and queen of the upper direction, together with their retinue, just as Brahma and his retinue were thoroughly subdued, please grant the accomplishment of subduing the arrogance of the world. Hūṃ, the great play, the supreme son of the upper realm, also thoroughly separates the power of the ten grounds. Just as the king of demons Rudra is separated from friends, please grant the accomplishment of separating from the power of the ten grounds. Having completely filled the empty realm with emanations, through the power of subduing, he shows what should be subdued by what means. Just as the Victorious Ones fill the three thousand worlds with emanations, please grant the accomplishment of filling the three realms with emanations. Hūṃ.ཱུྂ, the glorious preceptress who is diligent in her work! Taming all the arrogance of the world, As if having done the work of subduing the world, དམ（Tibetan, Devanagari Sanskrit:, Romanized Sanskrit:, Literal Chinese meaning:） Not transgressing the command, preceptress, grant accomplishment. ཧཱུྂ, with great power controlling the realms of the world, Saving all the ten evil lands, As if being entrusted and cursed to become a messenger, Grant the accomplishment of accomplishing all that is sent. ཧཱུྂ, skillfully subduing the four classes of demons, Lord of disease, preceptress, speech-stilled one, Just as servants and messengers accomplish all tasks, Grant the accomplishment of quickly accomplishing whatever tasks are to be done. ཧཱུྂ, the blessings of great play manifest in everything, The method of taming is fierce, like the attire of demons, But compassion and bodhicitta never diminish, Grant the accomplishment of fierce compassion. ཧཱུྂ, out of compassion and love for beings, Sometimes appearing peaceful, sometimes appearing wrathful, Subduing beings with fierce methods of taming, Grant the accomplishment of leading to the place of afflictions. Grant the accomplishment of subduing demons and rakshasas. Grant the accomplishment of realizing the ultimate nature of reality. Grant the accomplishment of going to the Buddha-field. Grant the accomplishment of purifying the evil destinies of samsara. From the great tantra that explains the Vajrakila, the thirty-fourth chapter on bestowing the supreme empowerment and auspicious accomplishments. Then, the Bhagavan entered into the samadhi of fierce fire, Manifesting all the play of Samantabhadra. Sometimes as the lord of the Bhagavan's teachings, Sometimes as the terrifying Heruka, Sometimes as the water of purification, Sometimes as the form of Mount Meru that suppresses, Sometimes like the butcher who slaughters, Sometimes as the master of noble ascetics, Sometimes as the form of a flesh-eating rakshasa, Sometimes as the terrifying attire of demons, Sometimes as the light of burning fire. Even the wrathful king of fire, Burns the afflictions of the three thousand worlds. Dries up the attachment to samsara from its roots. Burns the wrong views of the ten lands. Therefore, it should be burned exceedingly. At the place where the great fire god burns, Make three triangles in three layers. Black and yellow and red light. One can also write the syllables of each. The fierce wood should be made well. The most excellent of substances are, The substances of the three excellent ones and, Sandalwood and blue flowers and, Black grains and black mustard and, Fierce wood and
Tibetan
་མིང་བྱང་དང།། རབ་ཏུ་དེ་ལ་བསྐོར་ལ་བཞག། དུག་དང་དྲག་པོའི་རྫས་རྣམས་ནི།། མ་ལུས་དེ་ལ་བསྐོར་ཏེ་གཞག། དྲག་པོའི་ལྷ་དང་མཉམ་པའི་རྩང།། དམར་པོ་བྱས་ཏེ་དེ་ལ་བསྐོར།། རིམ་པས་འབྱུང་བ་དེ བཞིན་དུ།། ཧོམ་ཐབ་ནང་དུ་ལྷ་རྣམས་བསྐྱེད།། སྤྱན་དྲང་རིམ་པ་ཡང་དག་བྱ།། བཟླས་བརྗོད་མེ་དང་འདྲ་བ་ཡིས།། ཉོན་མོངས་རྩ་མཆོག་འདྲ་བ་བསྲེག། བསྟོད་པ་བྱ་ཞིང་རབ་ཏུ་མཆོད།། ཏིང་འཛིན་རྩལ་གྱི་ཁྱད པར་ལ།། དྲོད་རྣམས་འབྱུང་བར་གདོན་མི་ཟ།། གང་ཡིན་མེ་ཉིད་རབ་ཏུ་སྦྱར།། མེ་ཡི་ལྷ་ཉིད་དེ་བཞིན་སྦྱར།། ཧཱུྂ་མེ་ལྷ་དྲང་སྲོང་ཉོན་མོངས་སྲེག། འབར་བ་མེ་ལྷ་སྤྱན་འདྲེན་ན།། འབར་བ་མེ་ཡི་དབྱིངས་ན བཞུགས།། དྲང་སྲོང་ཆེན་པོ་མེ་ཡི་ལྷ།། མཆོད་འབུལ་མཉེས་པ་འདི་བཞེས་ལ།། འཁོར་བའི་སྡུག་བསྔལ་ཚིག་པར་མཛོད།། ཧཱུྂ་གྲུ་གསུམ་མེ་ཡི་དཀྱིལ་འཁོར་ནས།། དྲང་སྲོང་ཆེན་པོ་མེ་ཡི ལྷ།། ཆིབས་སུ་ར་སྐྱེས་ཁམ་བུ་ཆིབས།། སྐུ་ལ་མེ་ཡི་སླག་པ་གསོལ།། གྷུན་དྷེ་བགྲང་ཕྲེང་ཕྱག་ན་བསྣམས།། རྡོ་རྗེ་ཕུར་པའི་ཞབས་དང་ལྡན།། དུས་གསུམ་རྒྱལ་བའི་སྐུ་མཉེས་པ།། གདུག་བྱེད་དྲག་པོ་མེ་ཡི ལྷ།། གདུག་པའི་ཚོགས་ཀུན་སྲེག་པར་བྱེད།། གང་ཡིན་ཞིང་བཅུ་ཚིག་པར་མཛོད།། རྣམ་གསུམ་མཆོད་པ་ལྷ་ལ་འབུལ།། མཉེས་པས་ལྷ་ཡི་དངོས་གྲུབ་སྟེར།། ལྷ་ཡང་དྲག་པོ་མེ་ཡི་ཆས།། རབ་ཏུ་འབར་བའི་ནང་ན བཞུགས།། ཧཱུྂ་ཕྱོགས་སྐྱོང་རྒྱལ་པོ་མེ་ཡི་ལྷ།། སྟེང་ཕྱོགས་འབར་བ་མེ་ཡི་ལྷ།། ཕྱག་གཡས་མདའ་གཞུ་རང་འགེངས་བསྣམས།། གཡོན་པ་མེ་ཡི་ཕུང་པོ་འབར།། དཀར་བའི་ཞལ་ནི་གཏིང་ནས་མཐིང།། བུས་ཤིག་བུས་ཤིག་མེ བུས་ཤིག།རྒྱ་མཚོའི་གཏིང་ནས་མེ་ལོང་ལ།། རི་རབ་རྩེ་ནས་མེ་བུས་ཤིག། ཉམས་པ་གང་ཡིན་སྲེག་པར་མཛོད།། འབྱུང་པོ་གང་ཡིན་ཚིག་པར་མཛོད།། ཧཱུྂ་ཕྱོགས་སྐྱོང་རྒྱལ་པོ་མེ་ཡི་ལྷ།། ཤར་ཕྱོགས་ འབར་བ་མེ་ཡི་ལྷ།། ཕྱག་གཡས་འཁོར་ལོ་དཀར་པོ་བསྣམས།། གཡོན་པ་མེ་ཡི་ཕུང་པོ་བསྣམས།། སྐུ་མདོག་དཀར་པོ་ཤིན་ཏུ་གསལ།། བུས་ཤིག་བུས་ཤིག་མེ་བུས་ཤིག། རྒྱ་མཚོའི་གཏིང་ནས་མེ་ལོང་ལ།། རི རབ་རྩེ་ནས་མེ་བུས་ཤིག།ཉམས་པ་གང་ཡིན་སྲེག་པར་མཛོད།། ཧཱུྂ་ཕྱོགས་སྐྱོང་རྒྱལ་པོ་མེ་ཡི་ལྷ།། ཤར་ལྷོ་འབར་བ་མེ་ཡི་ལྷ།། ཕྱག་གཡས་དགྲ་སྟྭ་རབ་ཏུ་འདེབས།། གཡོན་པ་མེ་ཡི་ཕུང་པོ་བསྣམས།། དམར་ སྔོན་སྐུ་མདོག་རབ་ཏུ་གསལ།། བུས་ཤིག་བུས་ཤིག་མེ་བུས་ཤིག། རྒྱ་མཚོའི་གཏིང་ནས་མེ་ལོང་ལ།། རི་རབ་རྩེ་ནས་མེ་བུས་ཤིག
Chinese
名牌等，好好地在那周围放置。 毒药和猛烈的物品等，全部在那周围放置。 与猛烈神灵同等的坛城，做成红色在那周围放置。 按照次第，如是这般，在火供炉中生起诸神。 迎请次第正确地做。以念诵如同火焰，焚烧烦恼根本等。 赞颂并好好地供养。以禅定力量的差别，暖热生起无疑。 凡是火焰，好好地结合。火焰之神也如是结合。 ཧཱུྂ་（藏文，ཧཱུྂ，梵文天城体，हूँ，梵文罗马拟音，hūṃ，汉语字面意思，吽）火焰神，苦行者，焚烧烦恼。 当迎请燃烧火焰神时，安住在燃烧火焰的法界中。 伟大的苦行者，火焰之神。请享用此供养的喜悦，请焚烧轮回的痛苦。 ཧཱུྂ་（藏文，ཧཱུྂ，梵文天城体，हूँ，梵文罗马拟音，hūṃ，汉语字面意思，吽）从三角形火焰的坛城中，伟大的苦行者，火焰之神。 坐骑是山羊所生的羚羊，身上穿着火焰的衣服。手中拿着昆提念珠，具有金刚橛的足。 令三世诸佛欢喜，凶猛的火焰之神。焚烧所有凶猛的众群，凡是田地都焚烧。 向神供养三种供品，欢喜而赐予神的成就。神也是猛烈的火焰之装束，安住在极其燃烧之中。 ཧཱུྂ་（藏文，ཧཱུྂ，梵文天城体，हूँ，梵文罗马拟音，hūṃ，汉语字面意思，吽）方位守护之王，火焰之神。上方燃烧的火焰之神，右手拿着自拉的弓箭，左手拿着燃烧的火焰堆。 白色的脸从深处发蓝，吹吧吹吧，火焰吹吧。从大海深处向镜子，从须弥山顶吹火焰。焚烧所有衰损，焚烧所有鬼神。 ཧཱུྂ་（藏文，ཧཱུྂ，梵文天城体，हूँ，梵文罗马拟音，hūṃ，汉语字面意思，吽）方位守护之王，火焰之神。东方燃烧的火焰之神，右手拿着白色法轮，左手拿着火焰堆。身体颜色白色非常明亮，吹吧吹吧，火焰吹吧。 从大海深处向镜子，从须弥山顶吹火焰。焚烧所有衰损。 ཧཱུྂ་（藏文，ཧཱུྂ，梵文天城体，हूँ，梵文罗马拟音，hūṃ，汉语字面意思，吽）方位守护之王，火焰之神。东南燃烧的火焰之神，右手猛烈地挥舞敌剑，左手拿着火焰堆。红色和蓝色身体颜色非常明亮，吹吧吹吧，火焰吹吧。 从大海深处向镜子，从须弥山顶吹火焰。
English
Nameplates, etc., should be placed well around it. Poisons and violent substances, etc., should all be placed around it. A mandala equal to the fierce deity, made red, should be placed around it. In due order, just like that, generate the deities in the homa furnace. Correctly perform the invocation sequence. With recitation like fire, burn away the roots of afflictions, etc. Praise and offer well. Through the distinction of the power of samadhi, warmth will undoubtedly arise. Whatever it is, thoroughly combine with the fire itself. Combine the fire deity in the same way. HŪṂ (Tibetan, ཧཱུྂ, Devanagari, हूँ, Romanized Sanskrit, hūṃ, Literal Chinese meaning, 吽) Fire deity, ascetic, burn away afflictions. When invoking the blazing fire deity, reside within the realm of blazing fire. Great ascetic, fire deity. Please accept this offering with joy, please burn away the suffering of samsara. HŪṂ (Tibetan, ཧཱུྂ, Devanagari, हूँ, Romanized Sanskrit, hūṃ, Literal Chinese meaning, 吽) From the triangular fire mandala, great ascetic, fire deity. The mount is a gazelle born of a goat, wearing fire clothes on the body. Holding a kuṇḍī rosary in the hand, possessing a vajra kīla foot. Pleasing the Buddhas of the three times, fierce fire deity. Burn all fierce assemblies, burn all fields. Offer the three types of offerings to the deity, and with joy, grant the deity's accomplishments. The deity also has the attire of fierce fire, residing within the extremely blazing. HŪṂ (Tibetan, ཧཱུྂ, Devanagari, हूँ, Romanized Sanskrit, hūṃ, Literal Chinese meaning, 吽) Direction guardian king, fire deity. Upper direction blazing fire deity, the right hand holds a self-drawn bow and arrow, the left hand holds a blazing fire pile. The white face is blue from the depths, blow, blow, blow fire. From the depths of the ocean to the mirror, blow fire from the peak of Mount Meru. Burn all that is deteriorated, burn all bhūtas. HŪṂ (Tibetan, ཧཱུྂ, Devanagari, हूँ, Romanized Sanskrit, hūṃ, Literal Chinese meaning, 吽) Direction guardian king, fire deity. Eastern direction blazing fire deity, the right hand holds a white wheel, the left hand holds a fire pile. The body color is white and very clear, blow, blow, blow fire. From the depths of the ocean to the mirror, blow fire from the peak of Mount Meru. Burn all that is deteriorated. HŪṂ (Tibetan, ཧཱུྂ, Devanagari, हूँ, Romanized Sanskrit, hūṃ, Literal Chinese meaning, 吽) Direction guardian king, fire deity. Southeast blazing fire deity, the right hand fiercely strikes with an enemy sword, the left hand holds a fire pile. The red and blue body color is very clear, blow, blow, blow fire. From the depths of the ocean to the mirror, blow fire from the peak of Mount Meru.