Chinese
做这些。首先从空性的自性中，由（藏文：ཧཱུྂ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和金刚咒语生起。恭敬地听闻，迎请，融入。所有供养和赞颂，都如实地结合。中央放置僧伽罗木橛，上方是调伏虚空。上方等放置六个橛，按照顺序放置。上方放置古古甲（香料）等物。东方放置小小的铁钩。南方放置青红色的绳索。西方放置许多毒药。北方放置宝剑和锤子。下方放置名字和姓氏。通过次第禅定的修习，中央放置威力的食子，上方对四种心做。东方对龙药这样做。南方对五种白色物这样做。西方对羊和狗这样做。北方对三种黑色物这样做。下方做红羊食子。通过修习禅定威力，用各自的咒语生起眷属。恭敬听闻，迎请融入，供养，奉献，成就，以及结合之间的度脱等，都如是做广大的施与。亲近本尊智慧本尊，念诵六种忿怒咒语，赞颂也如是次第产生。会供和结合也如是，差遣四种事业的金刚橛。如是做亲近的各种事业。念诵六百万亿遍，显现光明和体验。仅仅出现征兆，光明，火焰和烟雾，以及非人和天空充满，马，狗和蛇等。仔细观察降临的征兆。确定成为把握，要知道修持的事业。神和物品的差别，咒语和劝请也如是，通过主尊明晰的加持，眷属也变得明晰，一切都融入咒语。成就咒语非常重要。对于五种智慧的咒语，最重要的是施加傲慢的咒语。不要单独做，要结合，希望出现黑色的征兆。六个或一个诛法的金刚橛。一个橛上涂抹六种物品，各自涂抹。一个橛上混合所有物品，包括血和心，各自涂抹各自的誓言物。消损任何东西都要诛杀。当诛法变得沸腾，腐烂，或者变得更多时，用少白少黑的生殖器，以及杜噜草的根，在白天和夜晚
English
Do these. First, from the nature of emptiness, arise from the （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）and the vajra mantra. Listen respectfully, invite, and merge. All offerings and praises should be combined accurately. Place the sengdeng phurba in the center, and above it is the taming of the sky. Place six phurbas on top, etc., in order. Place gugul substances on top. Place a small iron hook in the east. Place a blue-red rope in the south. Place many poisons in the west. Place a sword and hammer in the north. Place the name and clan below. Through the practice of successive samadhis, place the glorious torma in the center, and do it on the four kinds of hearts above. Do the same with the Naga medicine in the east. Do the same with the five white things in the south. Do the same with sheep and dogs in the west. Do the same with the three black things in the north. Make a red sheep torma below. After practicing samadhi and glory, generate the retinue with their respective mantras. Respectfully listen, invite and merge, offer, dedicate, accomplish, and liberate between the union, etc., do the same with great bestowal. Approach the wisdom deity, recite the six wrathful mantras, and the praises will arise in sequence. The gathering and union are the same, dispatching the four karmas of the messenger phurba. Do the same with the various activities of approaching. Recite six million billion times, manifesting light and experience. Only signs appear, light, flames, and smoke, as well as non-humans and the sky being filled, horses, dogs, and snakes, etc. Carefully observe the signs that have fallen. Determine to become confident, and know the activities of accomplishment. The difference between gods and substances, mantras and exhortations are the same, through the clear blessings of the main deity, the retinue also becomes clear, and everything is integrated into the mantra. Accomplishing the mantras is very important. For the mantras of the five wisdoms, the most important is to apply the mantra of arrogance. Do not do it alone, combine it, and hope that black signs will appear. Six or one phurba of the thun. Smear six substances on one phurba, each smeared separately. On one phurba, mix all the substances, including blood and heart, and smear each with their respective samaya substances. Whatever is diminished must be killed. When the thun becomes boiling, rotten, or becomes more, use the genitals of little white and little black, and the roots of dharura grass, during the day and night.