English
The heart essence is: Clear without grasping, its nature is luminous with light. Emptiness, Samantabhadra, unchanging in the three times. Rākṣasa (藏文：རཀྴ་，梵文天城体：rakṣa，梵文罗马拟音：raksha，汉语字面意思：Rākṣasa) demons, regard happiness as a sprout. As individual habitual tendencies increase, suffering arises. Neither abandoning nor discarding, yet separated from the true heart essence. The heart essence itself cannot be pointed to as "this". The heart essence itself is also free from expression through meaning. In this heart essence, there is nothing that is not included. From this heart essence, all kinds of play manifest. From this heart essence, sentient beings become Buddhas. From this heart essence, kāya and jñāna arise. From this heart essence, omniscience arises. From this heart essence, clear wisdom arises. From this heart essence, the Buddha of lineage arises. From this heart essence, the true fruit arises. From this heart essence, the ocean of teachings arises. From this heart essence, various discomforts arise. From this heart essence, the ground and the path arise. From this heart essence, the bhūmis are traversed in sequence. Without abandoning the heart essence, its nature is spontaneously accomplished. From this heart essence, all things truly arise. From this heart essence, the uncertain cannot be grasped as certain. From this heart essence, all blessings arise. From this heart essence, it is clear without searching. From this heart essence, empowerments are obtained without being conferred. From this heart essence, activities are spontaneously accomplished. From this heart essence, peace and wrath appear as two. From this heart essence, accomplishment is without effort. From this heart essence, appearance and emptiness appear. From this heart essence, blessings arise powerfully. From this heart essence, everything that is pointed out is accomplished. From this heart essence, the chief and retinue appear. From this heart essence, accomplishment is without searching. From this heart essence, all mandalas arise. From this heart essence, everything is universally clear. From this heart essence, in a state of complete expansion. From this heart essence, connected with skill and compassion. From this heart essence, everything is free from a base. This heart essence is free from a basis for accumulation. This heart essence is free from a ground for reliance. This heart essence is free from a meaning for reliance. This heart essence is free from words for expression. This heart essence is free from an object for viewing. This heart essence is free from a target for meditation. This heart essence is free from a target for action. This heart essence is free from a fruit for hope. This heart essence is free from "I" and "mine". This heart essence is free from a target for reliance.
English
ral. All grasped objects are absent, and there is no hope. The very essence is free from the object of being shown. There is no abandonment, as it is naturally clear. Clarity itself is free from all objects. In clarity itself, there is nothing to point out as "this." It is not non-existence, but it is clear as the essence of all. The essence itself abides in great bliss. Not grasping with bliss, the nature appears in every way. All appearances have no reliance on objects. At the extremes of existence and non-existence, everything appears. Everything is me, but I am not established in that. There is no establishment, it is the very best. It is very confusing to point out "me" as "me." In enlightenment itself, there is no confusion or non-confusion. Confusion itself is the path of great enlightenment. All paths are spontaneously accomplished without being traversed. All grounds are the ground of accomplishment without being purified. This supreme ground is spontaneously accomplished without being sought. Relying on the ground, it is free from the object of purification. The ground of great wisdom spontaneously accomplished. The ground of realizing the nature of great bliss. There is no certainty of three aspects on the ground. The great vehicle ground is the one ground of all times. From that very nature, all grounds are spontaneously accomplished. The ground of all arising is the nature of bliss. The supreme path itself is shown without being traversed. The essence of the path accomplishes all paths. By traversing the five paths, the supreme path is not fully attained. I have shown the great path that cannot be traversed. The certainty of ground and path is that very thing. Even if they meet for eons, that very thing is not mixed. Abandon the meanings of many distractions. Holding to a direction and having my own nature. Holding itself is free from the vessel of sin. The nature of the rising sun is not made. It is also not unmade, but everything appears as it is. Body, speech, and mind cannot be shown as me. It is the same because it is free from the three expressions. Expression itself is free from the object of expression. If the first does not arise, where does the last not go? Likewise, all three times constantly abide in this. Samantabhadra himself is that very thing. In mere appearance, the nature is clear, and in emptiness itself, the difference changes in that way. From the tantra of the Great Vajrakilaya, the tenth chapter, which shows the appearance of the essence.", "additional_information": "从那以后，世尊进入大嬉戏三摩地，四种智慧和五种相。镜智乃一切之殊胜。一切皆为此之体性光明。", "english_additional_information": "Then, the Blessed One entered the samadhi of great play, the four wisdoms and five aspects. Mirror wisdom is the supreme of all. Everything is clear as the essence of this.
Chinese
愚昧之识无显现， 大空性乃佛法之胜。 平等智慧如珍宝， 显现空性二者无差别。 个别辨识即是智慧， 安住于彻底区分之体性。 事业成就示现诸业， 一切化身充满三千界。 成办所有诸义利， 从五智之自性中， 乃是自性光明之智慧， 按部类分说为五种。 游戏之义无差别， 一者法身以义表示， 二者报身调伏有情。 一者化身守护教法， 意义差别极真实， 于第五之确定将显明。 以胜义智慧圆满故， 生起广大游戏之五部。 金刚部之佛陀与， 所显示之成就果位， 纵然善逝五地道， 以大圆镜智之力， 于显现之义示现一切。 如是部之佛陀与， 成就之果位具差别， 以地道遥远之故， 融入大空性之界中。 宝生部之佛陀乃， 成就之果位亦珍宝， 然以基之义利不成办事业， 时机之果位于自处解脱。 于平等之状态中如实示现， 莲花部之佛陀亦， 安乐之果位以义明显。 纵然于次第数量上显示， 然于四与五中无显示。 以个别辨识于证悟之状态中， 事业部之佛陀亦， 乃是显示为具成就者， 仅止于显示地道。 成就之果位不需基， 以一切为一故不生。 乃是事业成就之自性， 五身五智亦， 于胜义一者上作显示， 以彼性于体性中生起故， 于何者转为有知者？ 于无生之义中亦， 言说之词句不真实。 从自明清澈之体性中， 不转为空性之觉性。 觉性乃一切之基， 以生起种种觉性故， 觉性之体性离基根。无有之自性离基根，无二之中离基根，法性橛离基根，大悲橛离基根，菩提心橛离基根，有为法橛离基根，如是性中离基根，天之宫殿基
English
The wisdom of the foolish has no appearance, The great emptiness is the supreme Dharma. The precious wisdom of equality, There is no difference between appearance and emptiness. Individual discernment is wisdom, Abiding in the essence of thorough differentiation. Accomplishing activities demonstrates all actions, All emanations fill the three thousand worlds. Accomplishing all purposes and benefits, From the nature of the five wisdoms, It is the wisdom of self-luminous nature, Divided into categories, it is explained as five. There is no difference in the meaning of the play, One is the Dharmakaya, represented by meaning, The second is the Sambhogakaya, subduing beings. One is the Nirmanakaya, protecting the teachings, The difference in meaning is truly accurate, The certainty of the fifth will become clear. With the perfection of ultimate wisdom, The five families of great play arise. The Buddhas of the Vajra family and, Whatever is shown as the fruit of accomplishment, Even if traversing the five grounds and paths, With the power of the great mirror-like wisdom, It shows everything in the meaning of appearance. Likewise, the Buddhas of the family and, The fruit of accomplishment is distinctive, Because the grounds and paths are distant, It dissolves into the realm of great emptiness. The Buddhas of the Ratna family are, The fruit of accomplishment is also precious, But with the meaning of the basis, the work is not accomplished, The fruit of the occasion is liberated in its own place. It truly shows in a state of equality, The Buddhas of the Padma family also, The fruit of bliss is clear in meaning. Even if shown in sequential numbers, It cannot be shown in four or five. With individual discernment in the state of realization, The Buddhas of the Karma family also, It is shown as having accomplishment, It only ends in showing the grounds and paths. The fruit of accomplishment does not need a basis, Because everything is one, it does not arise. It is the nature of accomplishing activities, The five bodies and five wisdoms also, In the ultimate one, it is shown, Because that nature arises in essence, To whom does it transform into a knowing one? Even in the meaning of non-arising, The words of speech are not true. From the nature of self-aware clarity, It does not transform into the emptiness of awareness. Awareness is the basis of all, Because various awarenesses arise, The nature of awareness is without a root basis. The nature of non-existence is without a root basis, in non-duality without a root basis, the nature of Dharma stake without a root basis, great compassion stake without a root basis, Bodhicitta stake without a root basis, conditioned phenomena stake without a root basis, suchness in without a root basis, the divine palace base.